I believe the cloud Paul is referring to here is the cloud of God's glory that led the people of Israel on their journey through the desert. God led them as a cloud by day and as a pillar of fire by night. Paul compares their following God and the call we have received to follow where God leads. Just as it was for the Israelites, this call is not always easy, or clear, but Paul encourages us to learn from their bad example and not lose heart or grumble and complain as we follow. Great advice!
Verse 13 is often misquoted and misused. I am sure you have heard people say "Well, God will never give us more than we can handle..." We often nod and agree, but the text does not actually say just that. The text as I read it talks about temptation, and it seems to indicate that God does allow us greater burdens than we can bear ALONE! Read these verses a bit more carefully this time, "So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it." 1 Cor. 10:12-13 NRSV. It seems to me the promise is that in our great testing - that is bound to come - when we are in beyond our own capacity God will make a way for us, God will intervene and carry us if necessary. For me the verse speaks not about my strength to endure, but about God's faithfulness to come to our aide and be our provider!
I love the illustration and the words Paul uses around communion. It causes me to ask myself who I am in communion with. Am I in communion with the body of Christ - in Fellowship with the Sovereign Creator of all things, or am I communing with idols and eating at the table of the world? Lord, help me to discern your invitation to commune with you moment by moment, let me walk with you.
Monday, June 30, 2008
Friday, June 27, 2008
1 Corinthians 9
Paul launches into an appeal for his Apostolic calling to be recognized. He does this early in his ministry, but in later writings he has a different humility. It must have been frustrating for Paul, on some level, to always be suspect in his ministry. I understand this a little, as conservative evangelicals are treated as less than equal in the Conference where I am a member. It can cause a bad attitude if it is ones focus, but Paul learns to focus on the source and reason for his ministry - Jesus Christ. I am trying to grow up into that same realization and focus in my ministry - after all, I am not serving people, but I am serving Christ.
In recognition of his calling Paul says he has been made a slave to all, so that he might win more of them. Paul continues with a litany of approaches he embraces in order that some might be saved. The chapter ends with Paul reminding us that many run the race but only one can win the prize. I read the last two verses of chapter 9 as a challenge and as a word of encouragement, "So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified." 1 Cor. 9:26 & 27 NRSV.
We are in a very serious eternal life or death conquest friends. We need to deal with it in all seriousness and put our best effort in to the calling we have received. What change could I make today in my ministry or in my personal life that would bring more to know Jesus?
In recognition of his calling Paul says he has been made a slave to all, so that he might win more of them. Paul continues with a litany of approaches he embraces in order that some might be saved. The chapter ends with Paul reminding us that many run the race but only one can win the prize. I read the last two verses of chapter 9 as a challenge and as a word of encouragement, "So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified." 1 Cor. 9:26 & 27 NRSV.
We are in a very serious eternal life or death conquest friends. We need to deal with it in all seriousness and put our best effort in to the calling we have received. What change could I make today in my ministry or in my personal life that would bring more to know Jesus?
Thursday, June 26, 2008
1 Corinthians 8
As Paul begins chapter 8 speaking of "knowledge" I believe he is referencing a common heresy of the early church known as the Gnostic heresy. The Gnostic's or "Knowers" believed they had a secret revelation from God that set them apart from and above other believers. They had their own rituals and traditions and were a real problem for the early believers. As an aside, we have our own version of this heresy alive and well and moving within and outside our churches.
Paul addresses the eating of food sacrificed to idols here. This was a faith question for many of the early church and Paul addresses it brilliantly here. Food sacrificed to idols would often be resold in the market at reduced prices. The question on the hearts of many was whether or not this food sacrificed to an idol was spiritually tainted. Paul answers that since there is only one true God the other gods do not exist and so in our freedom we can eat whatever we want. BUT Paul continues he will abstain from eating this meat if it causes another believer to stumble in their faith.
This chapter caused me to ask myself "Where does my liberty cause others to struggle?" I wonder if my sense of humor is sometimes a burden to others. i will pray about that and hope God will curb my tongue and keep me from coarse and inappropriate talk. are their areas of your life where your freedom may be a burden to others? Lord, help us not cause our brothers and sisters to stumble.
Paul addresses the eating of food sacrificed to idols here. This was a faith question for many of the early church and Paul addresses it brilliantly here. Food sacrificed to idols would often be resold in the market at reduced prices. The question on the hearts of many was whether or not this food sacrificed to an idol was spiritually tainted. Paul answers that since there is only one true God the other gods do not exist and so in our freedom we can eat whatever we want. BUT Paul continues he will abstain from eating this meat if it causes another believer to stumble in their faith.
This chapter caused me to ask myself "Where does my liberty cause others to struggle?" I wonder if my sense of humor is sometimes a burden to others. i will pray about that and hope God will curb my tongue and keep me from coarse and inappropriate talk. are their areas of your life where your freedom may be a burden to others? Lord, help us not cause our brothers and sisters to stumble.
Wednesday, June 25, 2008
1 Corinthians 7
Paul's advice on marriage seems quite harsh at first glance. To understand this material and gain the best use of it I think it is important to remember who is writing to us. Paul was mystic and lived an austere life. His entire focus was his faith journey, and I believe Jesus and his imminent return were more real to Paul most of the time than the Roman Guards that stood guard over him.
Paul had his mind fixed on the Kingdom and all of his decisions had to pass through that filter - "Is this helpful for the Kingdom of God or not?". Unfortunately, most of us have our minds firmly fixed on earthly temporal things - myself included. When we read advice calling us to remain as slaves, or to avoid complications like romance and family, we balk and see the advice as unrealistic or too narrow.
I am interested that Paul has the integrity and wisdom to say that some of his ideas are just that, his opinion. All of the text grows out of the verse that reads, "You were bought with a price; do not become slaves of human masters." 1 Cor. 7:23 NRSV. Paul reasoned from the point of view that he was the property of the Sovereign God of all things, and that he had been bought an paid for at a great unreasonable price. Now, for Paul, strict obedience and devotion were the only reasonable response.
What is your response to the Gospel message?
Paul had his mind fixed on the Kingdom and all of his decisions had to pass through that filter - "Is this helpful for the Kingdom of God or not?". Unfortunately, most of us have our minds firmly fixed on earthly temporal things - myself included. When we read advice calling us to remain as slaves, or to avoid complications like romance and family, we balk and see the advice as unrealistic or too narrow.
I am interested that Paul has the integrity and wisdom to say that some of his ideas are just that, his opinion. All of the text grows out of the verse that reads, "You were bought with a price; do not become slaves of human masters." 1 Cor. 7:23 NRSV. Paul reasoned from the point of view that he was the property of the Sovereign God of all things, and that he had been bought an paid for at a great unreasonable price. Now, for Paul, strict obedience and devotion were the only reasonable response.
What is your response to the Gospel message?
Tuesday, June 24, 2008
1 Corinthians 6
For the first 11 verses of chapter 6 Paul scolds the Christians in Corinth for not settling their differences within the context of the church family. He wonders why they would trust non believers to settle disputes between themselves. Paul finally swerves into his real question when he asks, "Why not rather be wronged? Why not rather be defrauded?" 1 Cor. 6:7b NRSV. This theme runs consistently through Paul's letter as he encourages people to take no account of their inconveniences in this life but to "stay as you are" for the end is near.
Some of Paul's theology and behavior needs to be seen through this lens to be understood. Paul did not believe the world could last much longer. If Jesus is returning tomorrow afternoon, why struggle against temporal situations if the eternal is about to break forth! For the most part, we live completely devoid of the expectation of the return of Christ. Perhaps he will come soon like a thief in the night.....
The balance of chapter 6 is spent reminding us that we are bought with a great price, and we are no longer our own property! Our bodies are the temple of the Holy Spirit, so while all things are now lawful for us we must take care not to be "mastered" by anything other than Christ. This is a timely word for me, and I will meditate today on the price that was paid for my salvation, and to whom I owe allegiance and obedience.
Some of Paul's theology and behavior needs to be seen through this lens to be understood. Paul did not believe the world could last much longer. If Jesus is returning tomorrow afternoon, why struggle against temporal situations if the eternal is about to break forth! For the most part, we live completely devoid of the expectation of the return of Christ. Perhaps he will come soon like a thief in the night.....
The balance of chapter 6 is spent reminding us that we are bought with a great price, and we are no longer our own property! Our bodies are the temple of the Holy Spirit, so while all things are now lawful for us we must take care not to be "mastered" by anything other than Christ. This is a timely word for me, and I will meditate today on the price that was paid for my salvation, and to whom I owe allegiance and obedience.
Monday, June 23, 2008
1 Corinthians 5
This week we will read the following chapters together; Monday - 1Cor. 5, Tuesday - 1 Cor. 6, Wednesday - 1 Cor. 7, Thursday - 1 Cor. 8, Friday - 1 Cor. 9. It has been exciting to see so many of you coming back on board and adding your comments to the process. Thanks for your faithfulness on this journey! We are almost at the half way point.
Paul continues to talk in chapter 5 about church discipline. The early church was a rigorous place where accountability was practiced and church discipline was common. When John and Charles Wesley began the Methodist movement they exercised strict church discipline among the growing bodies of believers. In each case, the constant care and pruning served to keep the movements alive and fresh. We may think that exercising church discipline would kill a church, but history tends to tell us just the opposite.
I have had a few occasions in my time as a pastor to exercise church discipline in the fellowships I have pastored. Each time I did this with fear and trembling and MUCH prayer, and each time I was told by District Superintendents that they either did not support me, or would not cover for me if things went badly. In each case, it was a painful awkward process, and in each case I have lived with regret. However, in each case the fellowship as a whole has prospered.
I know some of the reasons why we are hesitant to exercise church discipline. It is unpleasant and painful. I also believe that as pastors we are required to move in this area far more often than we are willing, and I believe the church suffers when we refuse to exercise our responsibility. When necessary I will still step out and exercise my duties as a pastor and bring order and discipline to the church, but I will do so with prayer and fear before God who alone knows the heart.
Paul continues to talk in chapter 5 about church discipline. The early church was a rigorous place where accountability was practiced and church discipline was common. When John and Charles Wesley began the Methodist movement they exercised strict church discipline among the growing bodies of believers. In each case, the constant care and pruning served to keep the movements alive and fresh. We may think that exercising church discipline would kill a church, but history tends to tell us just the opposite.
I have had a few occasions in my time as a pastor to exercise church discipline in the fellowships I have pastored. Each time I did this with fear and trembling and MUCH prayer, and each time I was told by District Superintendents that they either did not support me, or would not cover for me if things went badly. In each case, it was a painful awkward process, and in each case I have lived with regret. However, in each case the fellowship as a whole has prospered.
I know some of the reasons why we are hesitant to exercise church discipline. It is unpleasant and painful. I also believe that as pastors we are required to move in this area far more often than we are willing, and I believe the church suffers when we refuse to exercise our responsibility. When necessary I will still step out and exercise my duties as a pastor and bring order and discipline to the church, but I will do so with prayer and fear before God who alone knows the heart.
Friday, June 20, 2008
1 Corinthians 4
Paul speaks of the apostles as "stewards" of the mysteries of God. I like that imagery. I often consider myself as mining the storehouses of the blessings of God's Word as I write sermons. It is a great honor to be aloud to speak and write about the Word of God - to be a "steward" of God's mysteries.
I am interested in Paul's refusal to sit under any ones judgement -- not even his own! Paul must make a distinction between self discipline and judgement. When Paul speaks about the terrible plight of the apostles I am a bit embarrassed by the relative ease in which I live. These early apostles certainly were the "special forces" of the faith in some ways.
Chapter 4 ends with a very threatening word from Paul. He says that he will come to them soon to confront some who have become arrogant. Paul says he is not interested in hearing their words, but in seeing their power! "For the kingdom of God depends not on talk but on power. What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?" 1 Corinthians 4:20 & 21 NRSV. Paul is obviously exercising his authority to discipline the early church. Who has authority to bring correction in our churches today? Where is the power that needs to be wielded in our fellowships?
I am interested in Paul's refusal to sit under any ones judgement -- not even his own! Paul must make a distinction between self discipline and judgement. When Paul speaks about the terrible plight of the apostles I am a bit embarrassed by the relative ease in which I live. These early apostles certainly were the "special forces" of the faith in some ways.
Chapter 4 ends with a very threatening word from Paul. He says that he will come to them soon to confront some who have become arrogant. Paul says he is not interested in hearing their words, but in seeing their power! "For the kingdom of God depends not on talk but on power. What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?" 1 Corinthians 4:20 & 21 NRSV. Paul is obviously exercising his authority to discipline the early church. Who has authority to bring correction in our churches today? Where is the power that needs to be wielded in our fellowships?
Thursday, June 19, 2008
1 Corinthians 3
OUCH!!!
Paul jumps right on a very sore spot for me. My flesh is far to alive. How often do I excuse myself and others with the dismissive line, "Hey, we're only human, right?" generally the person on the other end of that line agrees and we both get some comfort in each others weakness. But Paul blasts that right out of the water here. Read verses 1-4again, "And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? For when one says, "I belong to Paul," and another, "I belong to Apollos," are you not merely human?" 1 Cor. 3:1-4 NRSV.
"Are you not merely human?" Paul asks this rhetorical question assuming the answer is "NO, of course I am not merely human...." Oh boy. You see friends, there is a much richer, deeper place of faith we are meant to live in and we rarely ever get even a passing glimpse of it. We are surrounded by flesh and excuse each others sin more or less hoping to receive the same "grace" from the flesh around us. I want a deeper walk, how about you? What is this other than human existence Paul seems to presume?
I'd also like to point out verses 12-15,"Now, if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw-- the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire." 1 Cor. 3:12-15 NRSV. I wonder how my ministry will stand this final test by fire? Will what you have done be strengthened by the fire like gold and silver or will it be consumed and go away like wood hay and stubble? i have often joked that I don't want my nickname in the Kingdom to be "Smoky", how about you?
Much to think about from the pen of the Apostle in Chains. Lord, please show me a deeper way to live for and with you.
Paul jumps right on a very sore spot for me. My flesh is far to alive. How often do I excuse myself and others with the dismissive line, "Hey, we're only human, right?" generally the person on the other end of that line agrees and we both get some comfort in each others weakness. But Paul blasts that right out of the water here. Read verses 1-4again, "And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? For when one says, "I belong to Paul," and another, "I belong to Apollos," are you not merely human?" 1 Cor. 3:1-4 NRSV.
"Are you not merely human?" Paul asks this rhetorical question assuming the answer is "NO, of course I am not merely human...." Oh boy. You see friends, there is a much richer, deeper place of faith we are meant to live in and we rarely ever get even a passing glimpse of it. We are surrounded by flesh and excuse each others sin more or less hoping to receive the same "grace" from the flesh around us. I want a deeper walk, how about you? What is this other than human existence Paul seems to presume?
I'd also like to point out verses 12-15,"Now, if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw-- the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire." 1 Cor. 3:12-15 NRSV. I wonder how my ministry will stand this final test by fire? Will what you have done be strengthened by the fire like gold and silver or will it be consumed and go away like wood hay and stubble? i have often joked that I don't want my nickname in the Kingdom to be "Smoky", how about you?
Much to think about from the pen of the Apostle in Chains. Lord, please show me a deeper way to live for and with you.
Wednesday, June 18, 2008
1 Corinthians 2
Paul's words here in chapter 2 have always been a goal for me - one that I have missed the mark on many, many times. In verse 2 Paul says, "For I decided to know nothing among you except Jesus Christ, and him crucified." 1 Cor. 2:2 NRSV. I ask myself often - "What am I known for?" or, "How would people sum up my ministry in a sentence or two?"
My flesh often desires to be known as a great preacher, or a hard working pastor, a missionary, or the leader of leaders. All of this, while useful in its place and not bad goals, pale when compared to being known as a friend of Jesus. When all is said and done, I want to be known as a friend of God, a man that walked with the living savior and showed his love to all. Lord, help me.
Holy Spirit is again Paul's guide and touchstone in this quest. He reasons that just as the spirit of a person knows the deeper hidden things about the person, so the Spirit of God has plumbed the depths of God and only that Spirit can reveal these deeper truths of God to us! I feel cautioned here not to swerve into a gnostic heresy where we think we have a secret truth that others can not attain. No, this truth in the Spirit is available to all and God rejoices in revealing the deeper things of God to us just as a parent, or a teacher rejoices when their children push into the deeper truths they treasure!
What do people "know" about you? Do they think you are a friend of God, or would they be surprised to find out your allegiance is to the Kingdom of God? Lord, help us all to come out form our under cover, secret agent faith stance!
My flesh often desires to be known as a great preacher, or a hard working pastor, a missionary, or the leader of leaders. All of this, while useful in its place and not bad goals, pale when compared to being known as a friend of Jesus. When all is said and done, I want to be known as a friend of God, a man that walked with the living savior and showed his love to all. Lord, help me.
Holy Spirit is again Paul's guide and touchstone in this quest. He reasons that just as the spirit of a person knows the deeper hidden things about the person, so the Spirit of God has plumbed the depths of God and only that Spirit can reveal these deeper truths of God to us! I feel cautioned here not to swerve into a gnostic heresy where we think we have a secret truth that others can not attain. No, this truth in the Spirit is available to all and God rejoices in revealing the deeper things of God to us just as a parent, or a teacher rejoices when their children push into the deeper truths they treasure!
What do people "know" about you? Do they think you are a friend of God, or would they be surprised to find out your allegiance is to the Kingdom of God? Lord, help us all to come out form our under cover, secret agent faith stance!
Tuesday, June 17, 2008
1 Corinthians
We will now turn our attention to Paul's first letter (or at least the first one we have!) to the church in Corinth. I suppose I should have started out yesterday by giving you your weeks reading assignments, but here they are now! Monday - Acts 28, Tuesday - 1 Corinthians 1, Wednesday - 1 Cor. 2, Thursday - 1 Cor. 3, and Friday - 1 Cor. 4.
Paul begins his letter to the church in Corinth with his standard form. He begins by identifying himself, the recipient of the letter, offering them his salutation, "Grace to you and peace from God our Father and the Lord Jesus Christ." 1Cor. 1:3 NRSV. Paul most often gives thanks for the faithfulness of the fellowship he is writing to and sometimes names specific people that he has relationship with.
Paul addresses divisions in the fellowship, it seems some have been expressing allegiances to different evangelists and preachers. Paul wants nothing to do with this behavior! I have seen this often in the churches I have pastored. Charles Stanley wrote a cute little poem about our tendency to think the grass is greener in another pasture or under another pastor. He wrote, "To live above, with the saints we love, now that will be grace and glory! But to live below, with the saints we know is quite another story!"
The following verses put our calling into perspective for me, "But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God." 1 Cor. 1:27-29 NRSV. It is not about me or my gifts, it is all about what God will do with me. When I realize this fully and lean into the grace that is all around me, my life seems to be "in the zone". My daily task seems to be more about finding my place in the heart of God than making things happen!
Paul begins his letter to the church in Corinth with his standard form. He begins by identifying himself, the recipient of the letter, offering them his salutation, "Grace to you and peace from God our Father and the Lord Jesus Christ." 1Cor. 1:3 NRSV. Paul most often gives thanks for the faithfulness of the fellowship he is writing to and sometimes names specific people that he has relationship with.
Paul addresses divisions in the fellowship, it seems some have been expressing allegiances to different evangelists and preachers. Paul wants nothing to do with this behavior! I have seen this often in the churches I have pastored. Charles Stanley wrote a cute little poem about our tendency to think the grass is greener in another pasture or under another pastor. He wrote, "To live above, with the saints we love, now that will be grace and glory! But to live below, with the saints we know is quite another story!"
The following verses put our calling into perspective for me, "But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God." 1 Cor. 1:27-29 NRSV. It is not about me or my gifts, it is all about what God will do with me. When I realize this fully and lean into the grace that is all around me, my life seems to be "in the zone". My daily task seems to be more about finding my place in the heart of God than making things happen!
Monday, June 16, 2008
Acts 28
When I come to the end of a book that I have enjoyed I often feel like I am saying good-bye to a friend. I sometimes put off reading the last pages because I know that I am moving through the end of a relationship of sorts, and I hate to see the end. This has been my experience with the book of Acts. I have enjoyed the adventure, and Luke's excitement, and Paul's journey, and the early church stretching to extend love to those they didn't really want to love - but they did it!
In this last chapter we experience the beech after a ship wreck. Paul is bitten by a poisonous snake, and shakes it off. Later, he prays for the sick father of one of the leading citizens and the man recovers. Soon all of the sick and oppressed of the island are coming for healing! When it is time to leave, the locals provide for the needs of the travelers (all 276 of them!) and send them back on their way to Rome.
Once in Rome Paul finds a gentler imprisonment and he is visited by believers from all around the area. Paul had written to the believers in Rome looking to convey his theology, and to raise support for the next leg of his journey into Spain.
Paul meets with the Jewish authorities and explains to them at length his life story and his faith. Interestingly, they have no preconceived ideas or information about Paul. Paul seems fed up with the religious leaders as he closes his appeals to them with a rather scathing indictment, "The Holy Spirit was right in saying to your ancestors through the prophet Isaiah, 'Go to this people and say, You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people's heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn-- and I would heal them.' Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen." Acts 28:25-28 NRSV. It is hard when the audience that should receive our message with gladness reject the gospel and our leadership. I have sometimes looked back on ministry and wondered what might have been accomplished if the power brokers of the church had thrown in behind my leadership. The ministry goes forward, but often by folks the Spirit draws in from "outside".
Acts closes on a placid, I think misleading note. "He lived there two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance." Acts 28:29-31 NRSV. This sounds a bit like "and they all lived happily ever after...." While details are sketchy it has been the tradition and teaching of the church history that Paul was martyred in 64 or 65 AD just outside of Rome. He was beheaded, I have read, because as a Roman citizen they could not crucify him as they did our Lord. In one source I even read a proposed date of February 22nd! Whatever the date, Paul lived faithfully as an apostle and pioneer of the early church. He died a martyrs death in this world, and walked into the Kingdom. I'll close this with a quote from Paul's own pen, "As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing." 2 Timothy 4:6-8 NRSV.
In this last chapter we experience the beech after a ship wreck. Paul is bitten by a poisonous snake, and shakes it off. Later, he prays for the sick father of one of the leading citizens and the man recovers. Soon all of the sick and oppressed of the island are coming for healing! When it is time to leave, the locals provide for the needs of the travelers (all 276 of them!) and send them back on their way to Rome.
Once in Rome Paul finds a gentler imprisonment and he is visited by believers from all around the area. Paul had written to the believers in Rome looking to convey his theology, and to raise support for the next leg of his journey into Spain.
Paul meets with the Jewish authorities and explains to them at length his life story and his faith. Interestingly, they have no preconceived ideas or information about Paul. Paul seems fed up with the religious leaders as he closes his appeals to them with a rather scathing indictment, "The Holy Spirit was right in saying to your ancestors through the prophet Isaiah, 'Go to this people and say, You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people's heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn-- and I would heal them.' Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen." Acts 28:25-28 NRSV. It is hard when the audience that should receive our message with gladness reject the gospel and our leadership. I have sometimes looked back on ministry and wondered what might have been accomplished if the power brokers of the church had thrown in behind my leadership. The ministry goes forward, but often by folks the Spirit draws in from "outside".
Acts closes on a placid, I think misleading note. "He lived there two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance." Acts 28:29-31 NRSV. This sounds a bit like "and they all lived happily ever after...." While details are sketchy it has been the tradition and teaching of the church history that Paul was martyred in 64 or 65 AD just outside of Rome. He was beheaded, I have read, because as a Roman citizen they could not crucify him as they did our Lord. In one source I even read a proposed date of February 22nd! Whatever the date, Paul lived faithfully as an apostle and pioneer of the early church. He died a martyrs death in this world, and walked into the Kingdom. I'll close this with a quote from Paul's own pen, "As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing." 2 Timothy 4:6-8 NRSV.
Friday, June 13, 2008
Acts 27
Luke is a gifted story teller! As I read chapter 27 again I was caught up in the sea air and the fear of the crew. Paul speaks prophetically about their life situation and brings them courage in the face of a dire situation. His arrogance shows through a bit when he adds - "Men, you should have listened to me and not have set sail from Crete and thereby avoided this damage and loss. I urge you now to keep up your courage, for there will be no loss of life among you, but only of the ship. For last night there stood by me an angel of the God to whom I belong and whom I worship, and he said, 'Do not be afraid, Paul; you must stand before the emperor; and indeed, God has granted safety to all those who are sailing with you.' So keep up your courage, men, for I have faith in God that it will be exactly as I have been told. But we will have to run aground on some island." Acts 27:21-26 NRSV. I also see his breaking bread a s a communion moment for the 276 people fighting for their lives!
Eventually they all arrive safely ashore - shipwrecked but alive. Paul has gained favor in the eyes of the Centurion, and now the rest of those sailing with him must realize that he is a person of God!
How has God placed you in positions of favor for the Kingdom's service? Are there situations and relationships that God has developed in you that can bring the lost to the cross? I would encourage you not to be manipulative or self serving in these places, but do not be afraid to speak the truth in love! God may have brought you to this place for just this day and season!
Eventually they all arrive safely ashore - shipwrecked but alive. Paul has gained favor in the eyes of the Centurion, and now the rest of those sailing with him must realize that he is a person of God!
How has God placed you in positions of favor for the Kingdom's service? Are there situations and relationships that God has developed in you that can bring the lost to the cross? I would encourage you not to be manipulative or self serving in these places, but do not be afraid to speak the truth in love! God may have brought you to this place for just this day and season!
Thursday, June 12, 2008
Acts 26
Paul begins his presentation to king Agrippa by recounting his earliest days of faith lived out in the midst of Jerusalem. Paul was for his culture what a LeBron James or Tiger Woods was to ours. LeBron James and Tiger Woods were child prodigies in the sports of basketball and golf. Paul was a rising star among the Pharisees, and he is not exaggerating when he says, "All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee." Acts 26:4&5 NRSV.
Paul tells with great passion his salvation story and how he has come to be on trial before Festus and Agrippa. Festus interrupts him in his presentation and tells him he has gone insane! Paul turns from the interruption and focuses in on King Agrippa in a very aggressive probing for faith in the King! How bold Paul is as he stands in chains, the only truly free man in the discussion.
Paul has appealed to the Emperor, and so Agrippa is powerless to set him free. Agrippa tells Bernice and Festus that he would have done just that had he been able.
Lord give me wisdom, boldness, and eloquence when I have opportunity to speak on behalf of the Kingdom.
Paul tells with great passion his salvation story and how he has come to be on trial before Festus and Agrippa. Festus interrupts him in his presentation and tells him he has gone insane! Paul turns from the interruption and focuses in on King Agrippa in a very aggressive probing for faith in the King! How bold Paul is as he stands in chains, the only truly free man in the discussion.
Paul has appealed to the Emperor, and so Agrippa is powerless to set him free. Agrippa tells Bernice and Festus that he would have done just that had he been able.
Lord give me wisdom, boldness, and eloquence when I have opportunity to speak on behalf of the Kingdom.
Wednesday, June 11, 2008
Acts 25
Saul of Tarsus had a dream as young boy to impact Israel. Now, he is having an impact on the entire known world.
Paul, having been imprisoned in Caesarea and left there by Felix when he departed, is now being examined by Festus. Paul makes an appeal to be tried by the Emperor, which is his right as a Roman citizen. Festus agrees to Paul's request and holds him to be sent to Rome for trial.
In the mean time, King Agrippa and his sister Bernice arrive in Caesarea to welcome Festus to his new post. Agrippa asks to see and hear Paul, and the next day Paul is brought before him to make his case. Agrippa had a reputation for favoring the Jews and their faith. This audience will give Paul an opportunity to turn Agrippa's heart towards Christ.
Who have you found favor with? Has the Lord provided you with an opportunity - perhaps even an inconvenient one - to speak the Gospel truth on God's behalf? Don't miss the opportunities that God provides to tell the Good News today!
Paul, having been imprisoned in Caesarea and left there by Felix when he departed, is now being examined by Festus. Paul makes an appeal to be tried by the Emperor, which is his right as a Roman citizen. Festus agrees to Paul's request and holds him to be sent to Rome for trial.
In the mean time, King Agrippa and his sister Bernice arrive in Caesarea to welcome Festus to his new post. Agrippa asks to see and hear Paul, and the next day Paul is brought before him to make his case. Agrippa had a reputation for favoring the Jews and their faith. This audience will give Paul an opportunity to turn Agrippa's heart towards Christ.
Who have you found favor with? Has the Lord provided you with an opportunity - perhaps even an inconvenient one - to speak the Gospel truth on God's behalf? Don't miss the opportunities that God provides to tell the Good News today!
Tuesday, June 10, 2008
Acts 24
Chapter 24 begins in a courtroom like setting. Ananias and some of the elders have come form Jerusalem to Caesarea and they bring a lawyer - Terullus with them. In my understanding the lawyer was likely a Pharisee. If Tertullus was a Pharisee it is hard to believe that he did not know Saul of Tarsus, our Apostle Paul. This may have been a clash of titans in the Pharisaic circles.
Tertullis begins with a opening statement and Paul follows with a brief defense. The courtroom debate I would have hoped for doesn't develop - at least not in the record here, as Felix steps in and ends the session by remanding Paul to custody until Lysias the tribune comes to town. Paul is in prison again, but this time it seems to be a liberal open setting where his friends can care for his needs.
Later, Felix and his wife Drusilla arrive in Caesarea and send to hear Paul. Paul speaks boldly to them about justice, self-control and the coming judgement. It seems that Paul's presentation convicted Felix' heart, as he becomes frightened and sends Paul away. he hears Paul often, but we do not hear of a salvation decision for Felix. I wonder how often I hear the truth of the Gospel, the inconvenient truth about sin and righteousness and send it away instead of embracing the truth. We live among people that are in need of the two things Christ offers - truth and love. I fear we often give one or the other. Either we offer only truth and become Pharisees, or we offer only love and degenerate into a sloppy agape type of liberty. I think we all need the truth spoken and presented in love to move us toward godliness and wholeness. Lord, start here in me.
Tertullis begins with a opening statement and Paul follows with a brief defense. The courtroom debate I would have hoped for doesn't develop - at least not in the record here, as Felix steps in and ends the session by remanding Paul to custody until Lysias the tribune comes to town. Paul is in prison again, but this time it seems to be a liberal open setting where his friends can care for his needs.
Later, Felix and his wife Drusilla arrive in Caesarea and send to hear Paul. Paul speaks boldly to them about justice, self-control and the coming judgement. It seems that Paul's presentation convicted Felix' heart, as he becomes frightened and sends Paul away. he hears Paul often, but we do not hear of a salvation decision for Felix. I wonder how often I hear the truth of the Gospel, the inconvenient truth about sin and righteousness and send it away instead of embracing the truth. We live among people that are in need of the two things Christ offers - truth and love. I fear we often give one or the other. Either we offer only truth and become Pharisees, or we offer only love and degenerate into a sloppy agape type of liberty. I think we all need the truth spoken and presented in love to move us toward godliness and wholeness. Lord, start here in me.
Monday, June 9, 2008
Acts 23
As we begin our final full week of reading through the book of Acts I look back with awe at the lives of the faithful in the months following Jesus death and resurrection. These men and women found themselves in uncharted waters, and they leaned in to their faith and carried the Gospel message not only to their neighbors and friends, but to the ends of the earth! Thanks be to God for their faithfulness and for God's sovereign grace! Now we are the saints on the scene for this portion of the Gospel story. Will we move faithfully beyond the confines of our prejudices and abilities to extend the Kingdom and dare great things? Lord, help us move in the Spirit again!
This week please read the following assignments; Monday - Acts 23, Tuesday - Acts 24, Wednesday - Acts 25, Thursday - Acts 26, and Friday - Acts 27.
Today we find Paul back before the Council to defend himself against their accusations. As the proceedings begin the High Priest has Paul punched in the mouth for his opening statement. Paul's temper flares and he sounds pretty human as he calls the High Priest a "whitewashed wall". Pretty harsh in 60AD I guess.
Paul quickly and expertly divides the house by calling on the differing theologies of his opponents and proclaiming his fidelity to the house of the Pharisees. The Pharisees and Sadducee's have at it, practically forgetting Paul is in the room. The tribune feared the disagreement between the Pharisees and Sadducee's would grow so violent that Paul would be injured, so he has the soldiers bring Paul to safety and schedules a time for the council to meet again the next day. Word of a conspiracy to kill Paul is uncovered and the tribune sends Paul secretly to Caesarea where he is kept securely in Herod's quarters awaiting trial.
I wonder if the men that vowed they wouldn't eat again until they killed Paul starved to death? It seems like an impractical vow, if you don't succeed in the first week or so your odds drop along with your strength. Paul is safely in God's hands, and while he will be martyred for the faith it will not be on people's time, but in God's time. Paul rests comfortably in that knowledge. Oh that I could trust God so completely with the far less pressing matters of my days.
This week please read the following assignments; Monday - Acts 23, Tuesday - Acts 24, Wednesday - Acts 25, Thursday - Acts 26, and Friday - Acts 27.
Today we find Paul back before the Council to defend himself against their accusations. As the proceedings begin the High Priest has Paul punched in the mouth for his opening statement. Paul's temper flares and he sounds pretty human as he calls the High Priest a "whitewashed wall". Pretty harsh in 60AD I guess.
Paul quickly and expertly divides the house by calling on the differing theologies of his opponents and proclaiming his fidelity to the house of the Pharisees. The Pharisees and Sadducee's have at it, practically forgetting Paul is in the room. The tribune feared the disagreement between the Pharisees and Sadducee's would grow so violent that Paul would be injured, so he has the soldiers bring Paul to safety and schedules a time for the council to meet again the next day. Word of a conspiracy to kill Paul is uncovered and the tribune sends Paul secretly to Caesarea where he is kept securely in Herod's quarters awaiting trial.
I wonder if the men that vowed they wouldn't eat again until they killed Paul starved to death? It seems like an impractical vow, if you don't succeed in the first week or so your odds drop along with your strength. Paul is safely in God's hands, and while he will be martyred for the faith it will not be on people's time, but in God's time. Paul rests comfortably in that knowledge. Oh that I could trust God so completely with the far less pressing matters of my days.
Friday, June 6, 2008
Acts 22
Paul makes his defense to the Jews in Jerusalem. He begins by recounting for them his training under famous Rabbii Gamaliel, and tells of his zealous persecution of the Christian Church. He tells them of his salvation experience on the Damascus Road and the bravery of Annanias in coming to pray for his healing. Everything appears to be going fairly well until we get to verse 21. here Paul tells the crowd that Jesus apears to him and sends him to the Gentiles. Bedlem ensues!
The Jews physically attack Paul again and the tribune orders the soldiers to bring him into the barracks and "examine him by flogging". Just as the beating is about to begin paul asks if it is legal for them to beat a Roman citizen without a trial. Paul's Roman citizenship changes everything for the tribune, and Paul is released to stand before the Jewish Council the next day and make his defense.
When paul was giving his account of his salvation, he mentions the martyr Stephen. i again am led to wonder how often Paul saw the face in his mind of the young man he had watched stoned to death. Stephen's faithful witness and martyrs death had more impact on the Christian church than we will know this side of heaven.
The Jews physically attack Paul again and the tribune orders the soldiers to bring him into the barracks and "examine him by flogging". Just as the beating is about to begin paul asks if it is legal for them to beat a Roman citizen without a trial. Paul's Roman citizenship changes everything for the tribune, and Paul is released to stand before the Jewish Council the next day and make his defense.
When paul was giving his account of his salvation, he mentions the martyr Stephen. i again am led to wonder how often Paul saw the face in his mind of the young man he had watched stoned to death. Stephen's faithful witness and martyrs death had more impact on the Christian church than we will know this side of heaven.
Thursday, June 5, 2008
Acts 21
Luke gives us a detailed look at Paul's journey towards Jerusalem. Notice as you read that at almost every stop, the saints prophesy and speak in the Spirit warnings against going to Jerusalem. Paul acknowledges the danger - even the likelihood of death awaiting him there, but he refuses to turn aside from the appointment he has made with Holy Spirit for Jerusalem.
Once in Jerusalem Paul goes first to see James. Ya‘aqov as his name was in Hebrew, or James as we call him was the brother of Jesus. He has taken a seat of prominence in the early church and Paul goes directly to him to confer when he arrives. After Paul relates all that the Lord has been doing through his ministry, the elders tell him that although he has great fruit among the Gentiles his credentials are suspect among the Jews. They encourage him to make amends with the Jews by keeping a Jewish rite of purification with 4 men who had already set aside this time for that purpose, and to finance the other 4 men as a sign of his piety. Much to my surprise, Paul agrees to this.
When Paul goes to the Temple to keep this vow, the Jews rise up in anger against him. They are beating him and trying to kill him when the Roman tribune and soldiers come to his rescue. When the soldiers calm the crowd Paul asks permission to speak to the crowd in his own defense as chapter 21 closes.
I admire Paul's obedience to the voice and call of God as he comes to the Temple knowing he may be killed. He did not hide behind the many calls from Godly friends to turn away, but answered only the call of God! When do I let well meaning Christian brothers and sisters dissuade me from the hard tasks that God lays before me? Whose voice calls loudest in your life?
Once in Jerusalem Paul goes first to see James. Ya‘aqov as his name was in Hebrew, or James as we call him was the brother of Jesus. He has taken a seat of prominence in the early church and Paul goes directly to him to confer when he arrives. After Paul relates all that the Lord has been doing through his ministry, the elders tell him that although he has great fruit among the Gentiles his credentials are suspect among the Jews. They encourage him to make amends with the Jews by keeping a Jewish rite of purification with 4 men who had already set aside this time for that purpose, and to finance the other 4 men as a sign of his piety. Much to my surprise, Paul agrees to this.
When Paul goes to the Temple to keep this vow, the Jews rise up in anger against him. They are beating him and trying to kill him when the Roman tribune and soldiers come to his rescue. When the soldiers calm the crowd Paul asks permission to speak to the crowd in his own defense as chapter 21 closes.
I admire Paul's obedience to the voice and call of God as he comes to the Temple knowing he may be killed. He did not hide behind the many calls from Godly friends to turn away, but answered only the call of God! When do I let well meaning Christian brothers and sisters dissuade me from the hard tasks that God lays before me? Whose voice calls loudest in your life?
Wednesday, June 4, 2008
Acts 20
As I read about Paul's time in Greece a question from my flesh, my past surfaces. I can't help but notice that when this threat from the Jews who desire to kill Paul arises the group of men that travels with him triples in size. I wonder if they considered themselves a kind of body guard? Probably just a sign of my sin.
Paul gets talking to them in Troas and goes into overtime! He preaches so long that a young man falls asleep, and FALLS OUT A WINDOW! Wow, I will never apologize for preaching to long again! Paul goes down to the fallen boy and raises him up, then he serves communion and resumes preaching until dawn! I would have loved to have been there with a tape recorder to soak in all the wisdom Paul shared.
Paul continues on his journey of faith without fear. He tells the saints in Ephesus that he will never see them again with these powerful words, "And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me." Acts 20:22&23 NRSV.
What small inconveniences turn us away from obedience. i wonder if I will ever grow up to be the man of God that God intends for me to be. Lord, please give me courage and help me live a life that pleases you. Amen.
Paul gets talking to them in Troas and goes into overtime! He preaches so long that a young man falls asleep, and FALLS OUT A WINDOW! Wow, I will never apologize for preaching to long again! Paul goes down to the fallen boy and raises him up, then he serves communion and resumes preaching until dawn! I would have loved to have been there with a tape recorder to soak in all the wisdom Paul shared.
Paul continues on his journey of faith without fear. He tells the saints in Ephesus that he will never see them again with these powerful words, "And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me." Acts 20:22&23 NRSV.
What small inconveniences turn us away from obedience. i wonder if I will ever grow up to be the man of God that God intends for me to be. Lord, please give me courage and help me live a life that pleases you. Amen.
Tuesday, June 3, 2008
Acts 19
As Paul passes through Ephesus he comes across a group of people identified as "disciples" who had not received the baptism of the Holy Spirit at their conversion. When Paul questions them they reply that they did not even know there was a Holy Spirit! Upon their baptism in the name of Jesus, Paul lays his hands upon them and they receive the Holy Spirit.
I wonder if we live in a day and in a church age where many, many people have never heard of, or at least have never met the Holy Spirit. Is it possible that we are walking around in Ephesus right now, and need only step a bit closer to have the power that we lack in our fellowships?
Paul preached in the area for 2 years and God does extraordinary miracles through him. Articles of his clothing and handkerchiefs are taken to the sick and demon possessed and they are healed and set free! Paul's power is so well known that even unbelievers begin to call on the name of the Lord and Paul for healing miracles. The 7 Sons of Sceva have a fairly awful result when they try this, and find themselves chased naked and beaten from the house they were in. As Paul sets his heart towards a ministry in Rome, more opposition breaks out in Ephesus.
Have you received the Holy Spirit? Did you even know there is a Holy Spirit and power for living lives of faith available today? I think the problem is one of intimacy. How intimate is your relationship with the living God today? What steps might you take to draw nearer to God?
I wonder if we live in a day and in a church age where many, many people have never heard of, or at least have never met the Holy Spirit. Is it possible that we are walking around in Ephesus right now, and need only step a bit closer to have the power that we lack in our fellowships?
Paul preached in the area for 2 years and God does extraordinary miracles through him. Articles of his clothing and handkerchiefs are taken to the sick and demon possessed and they are healed and set free! Paul's power is so well known that even unbelievers begin to call on the name of the Lord and Paul for healing miracles. The 7 Sons of Sceva have a fairly awful result when they try this, and find themselves chased naked and beaten from the house they were in. As Paul sets his heart towards a ministry in Rome, more opposition breaks out in Ephesus.
Have you received the Holy Spirit? Did you even know there is a Holy Spirit and power for living lives of faith available today? I think the problem is one of intimacy. How intimate is your relationship with the living God today? What steps might you take to draw nearer to God?
Monday, June 2, 2008
Acts 18
This week we will continue our exciting journey through the Book of Acts. Please read along with us; Monday - Acts 18, Tuesday - Acts 19, Wednesday - Acts 20, Thursday - Acts 21, and Friday - Acts 22.
In Corinth Paul meets Aquila and his wife Priscilla. They are important supporters in Paul's ministry, and they employ him in his trade of making tents. Paul self-supports his ministry and even today a pastor that works to pay the bills while engaged in ministry is said to have a "tent making ministry". There are interesting pros and cons of this approach to ministry, and part of me has always longed for this type of ministry setting. Perhaps sometime down the road I will be involved in a church planting situation where I work to pay the bills and the ministry is spread over a larger group of people.
Paul's resolve is very evident again as he ministers against incredible odds. As I read I am also impressed by the very intimate relationship Paul has with Holy Spirit. Perhaps this is the ingredient that is missing in most ministries - in my ministry - that prevents me from daring great things and enduring great disappointment.
Apollos is introduced here and he is a brilliant preacher who has not yet heard of Holy Spirits unction. Priscilla and Aquila take him aside and instruct him on some of the things of God and he receives them with gladness. The disciples encourage him on his way, sending letters of introduction with him to the saints. His ministry is powerful as he introduces Jesus as Messiah to the Jews in that area.
If any of us would walk in this kind of light, we must cultivate and tend our relationship with God as expressed in Holy Spirit. Lord, open e to this fellowship and pour out Holy Spirit on my congregation and the people called United Methodist again lest we become the dead letter Wesley feared. Start with me is you will.
In Corinth Paul meets Aquila and his wife Priscilla. They are important supporters in Paul's ministry, and they employ him in his trade of making tents. Paul self-supports his ministry and even today a pastor that works to pay the bills while engaged in ministry is said to have a "tent making ministry". There are interesting pros and cons of this approach to ministry, and part of me has always longed for this type of ministry setting. Perhaps sometime down the road I will be involved in a church planting situation where I work to pay the bills and the ministry is spread over a larger group of people.
Paul's resolve is very evident again as he ministers against incredible odds. As I read I am also impressed by the very intimate relationship Paul has with Holy Spirit. Perhaps this is the ingredient that is missing in most ministries - in my ministry - that prevents me from daring great things and enduring great disappointment.
Apollos is introduced here and he is a brilliant preacher who has not yet heard of Holy Spirits unction. Priscilla and Aquila take him aside and instruct him on some of the things of God and he receives them with gladness. The disciples encourage him on his way, sending letters of introduction with him to the saints. His ministry is powerful as he introduces Jesus as Messiah to the Jews in that area.
If any of us would walk in this kind of light, we must cultivate and tend our relationship with God as expressed in Holy Spirit. Lord, open e to this fellowship and pour out Holy Spirit on my congregation and the people called United Methodist again lest we become the dead letter Wesley feared. Start with me is you will.
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