Hide and Seek. Have you ever played that childhood game? I played a lot of hide and seek as a kid in Westernville with my friends. The game progressed and changed over the years. The field of play grew, and then we moved the game to twilight and darkness, then to the cemetery. We played hide and go seek with odd abandon.
The game changed again when I was about 26 or 27. My wife and I had babies! I began to crawl around the living room and call to the kids to come find me - I would often have 3/4’s of my body sticking out from behind the couch or a curtain and I would call to them until they got the fun of the hunt!
The game has changed again. Turns out the real me is playing hide and seek with me - the real you too! People seek for “themselves” in the oddest places. In popularity and riches, in drugs and alcohol, in stuff, in people’s opinions. We need to turn people around and invite them to play, “So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.” Colossians 3:1-3 NRSV.
Friday, October 31, 2008
Thursday, October 30, 2008
Colossians 2
In this chapter, Paul continues to encourage the people of Colossae to remain true to the orthodoxy of faith in Christ. He continues to write from a very high Christology when he reminds them, “For in him the whole fullness of deity dwells bodily,” Colossians 2:9 NRSV.
Paul gives the clearest connection here between the old practice of physical circumcision and baptism when he writes, “In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.” Colossians 2:11-12 NRSV. This text also lends itself to the discussion about infant baptism. Just as infant males were historically circumcised, so infants were traditionally baptized.
Paul speaks about the freedom from dead rituals we now enjoy by calling us not to be taken captive, “Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths.” Colossians 2:16 NRSV.
As Paul continues to question why we submit to human laws now that we have been set free, I have to ask myself where am I living in bondage to human regulations, and where am I inflicting rules and regulations, that are not of God? I wonder if I even know how to live free.
Paul gives the clearest connection here between the old practice of physical circumcision and baptism when he writes, “In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.” Colossians 2:11-12 NRSV. This text also lends itself to the discussion about infant baptism. Just as infant males were historically circumcised, so infants were traditionally baptized.
Paul speaks about the freedom from dead rituals we now enjoy by calling us not to be taken captive, “Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths.” Colossians 2:16 NRSV.
As Paul continues to question why we submit to human laws now that we have been set free, I have to ask myself where am I living in bondage to human regulations, and where am I inflicting rules and regulations, that are not of God? I wonder if I even know how to live free.
Wednesday, October 29, 2008
Colossians 1
A careful reading of the first few verses of this letter to the church ion Colossae reveals a few important points. It seems that this is not a fellowship that Paul planted. It is widely assumed that Epahroditus planted the church in Colossae. Paul has heard of their faith and he writes these words of encouragement. Many scholars believe that this letter was not written by Paul at all, but by one of his disciples who penned it in his name.
If all we had from this letter was the view expressed about the Deity of Jesus it would be enough to secure its place in the schools of theology. The Christology expressed here, "He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers--all things have been created through him and for him. He himself is before all things, and in him all things$ hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross." Colossians 1:15-20 NRSV, is more significant than I can easily express here. Read it again, and think about the claims made here about Jesus.
Finally, the close of chapter 1 impairs that this letter was written from prison. Paul's suffering, both the physical and emotional and spiritual are amazing.
If all we had from this letter was the view expressed about the Deity of Jesus it would be enough to secure its place in the schools of theology. The Christology expressed here, "He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers--all things have been created through him and for him. He himself is before all things, and in him all things$ hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross." Colossians 1:15-20 NRSV, is more significant than I can easily express here. Read it again, and think about the claims made here about Jesus.
Finally, the close of chapter 1 impairs that this letter was written from prison. Paul's suffering, both the physical and emotional and spiritual are amazing.
Tuesday, October 28, 2008
Philippians 4
As we finish our read through Paul's letter to the church in Philippi, I wonder if you have noticed how many "favorite" verses there are in these 4 chapters. It has been hard not to comment on every one of them, and this 4th chapter is no easier!
When I was in seminary, Shari (my wife) and I were struggling to live on practically nothing. I was serving 2 churches, we were newly weds, i was a full time student, and we were having babies! All of this on no money. At the height of our struggle we stumbled across these verses, "Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you." Philippians 4:6-9 NRSV. I remember hurrying home and reading those words with Shari. We took paper and markers and put several posters of these scriptures where we would see them all during the day. In a real way, these verses were, and still are, a life raft for us.
Believe me, I know that Paul's circumstances were far more bleak that ours, but his call to thanksgiving, and peace, and later proclaiming that he could do all things through Christ (vs 13) inspired us and inspires me still!
It has been refreshing to read through these words again especially now as our economy and country in general are spinning. As we head into next months election these words give me a calm assurance that my hope is not in any politician, or in my feeble righteousness, but my hope is built on nothing less than Jesus blood and righteousness!
When I was in seminary, Shari (my wife) and I were struggling to live on practically nothing. I was serving 2 churches, we were newly weds, i was a full time student, and we were having babies! All of this on no money. At the height of our struggle we stumbled across these verses, "Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you." Philippians 4:6-9 NRSV. I remember hurrying home and reading those words with Shari. We took paper and markers and put several posters of these scriptures where we would see them all during the day. In a real way, these verses were, and still are, a life raft for us.
Believe me, I know that Paul's circumstances were far more bleak that ours, but his call to thanksgiving, and peace, and later proclaiming that he could do all things through Christ (vs 13) inspired us and inspires me still!
It has been refreshing to read through these words again especially now as our economy and country in general are spinning. As we head into next months election these words give me a calm assurance that my hope is not in any politician, or in my feeble righteousness, but my hope is built on nothing less than Jesus blood and righteousness!
Monday, October 27, 2008
Philippians 3
This week we will complete our read through the book of Philippians and move on to Colossians. Please read; Philippians 3 - Monday, Philippians 4 - Tuesday, Colossians 1 - Wednesday, Colossians 2 - Thursday, and Colossians 3 - Friday.
Paul briefly addresses the "Judaisers" or those of the "Circumcision", as he called them. They were the Jewish preachers that followed Paul and tried to change the Gospel that he preached. Paul cautions the Philippians to watch out for these "dogs" and not fall for their preaching.
To show his superiority, or at least to display the vantage point from which he spoke Paul gives this description of his worldly credentials, "If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless." Philippians 3:4b-6 NRSV. Very impressive credentials indeed! Don't miss the last one, "under the law, blameless." it is only my opinion that this isn't boasting by Paul, but an accurate appraisal.
All of this, he says, he now counts as "rubbish", or more closely translated - dung. impressive that after all of the effort to live a seemingly righteous life Paul says it was all a bunch of - manure. He realizes that even after a lifetime of his best effort, he had no righteousness, save the righteousness given to him by Christ.
I remember when I was in college finding Philippians 3:16, "Only let us hold fast to what we have attained." It became one of my favorite verses because of it's simplicity. yet in 30 years I have been unable to live into it. Today I will try again to live up to what I have already obtained, I will live in grace.
Paul briefly addresses the "Judaisers" or those of the "Circumcision", as he called them. They were the Jewish preachers that followed Paul and tried to change the Gospel that he preached. Paul cautions the Philippians to watch out for these "dogs" and not fall for their preaching.
To show his superiority, or at least to display the vantage point from which he spoke Paul gives this description of his worldly credentials, "If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless." Philippians 3:4b-6 NRSV. Very impressive credentials indeed! Don't miss the last one, "under the law, blameless." it is only my opinion that this isn't boasting by Paul, but an accurate appraisal.
All of this, he says, he now counts as "rubbish", or more closely translated - dung. impressive that after all of the effort to live a seemingly righteous life Paul says it was all a bunch of - manure. He realizes that even after a lifetime of his best effort, he had no righteousness, save the righteousness given to him by Christ.
I remember when I was in college finding Philippians 3:16, "Only let us hold fast to what we have attained." It became one of my favorite verses because of it's simplicity. yet in 30 years I have been unable to live into it. Today I will try again to live up to what I have already obtained, I will live in grace.
Friday, October 24, 2008
Philippians 2
This second chapter of Paul's letter tot he church in Philippi is rich in theology and very valuable for practical application. It begins with more encouragement for the church in dangerous and trying times, "If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others." Philippians 2:1-4 NRSV. These would be good words to live by today!
Verses 6 through 11 seem to be a first century hymn or poem. They communicate a deep theology about the humility and sacrifice of our Lord Jesus. he was in the very nature God, yet did not exploit that position but humbled himself. Humility is misunderstood and misappropriated by most people in our world. Self hate and false humility surround us, and it makes real humility hard to spot and because there are so few practicing humility, there are not many people to follow or emulate. I am convinced that humility is NOT thinking less of ones self, but thinking about ones self less. There are days, still, when I am (in my own mind) the center of all things. When I climb off that throne, or get knocked off, humility begins to be possible.
"Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world." Philippians 2:14-15 NRSV. This call by Paul should be preached in every church! I do not feel it is a pressing need right now in the New Creations Mission to preach from here right now, but I have used these words as a text many, many times. What a beautiful thing to see the church working and playing together without murmuring or arguing. We can accomplish so much together when we approach our tasks in gentle humility!
I am touched by the intimacy of Paul's words when he speaks of Timothy and Epaphroditus. I know a but about the fatherly love he expresses here and the pride he feels for the young people that follow him as he follows Christ.
Verses 6 through 11 seem to be a first century hymn or poem. They communicate a deep theology about the humility and sacrifice of our Lord Jesus. he was in the very nature God, yet did not exploit that position but humbled himself. Humility is misunderstood and misappropriated by most people in our world. Self hate and false humility surround us, and it makes real humility hard to spot and because there are so few practicing humility, there are not many people to follow or emulate. I am convinced that humility is NOT thinking less of ones self, but thinking about ones self less. There are days, still, when I am (in my own mind) the center of all things. When I climb off that throne, or get knocked off, humility begins to be possible.
"Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world." Philippians 2:14-15 NRSV. This call by Paul should be preached in every church! I do not feel it is a pressing need right now in the New Creations Mission to preach from here right now, but I have used these words as a text many, many times. What a beautiful thing to see the church working and playing together without murmuring or arguing. We can accomplish so much together when we approach our tasks in gentle humility!
I am touched by the intimacy of Paul's words when he speaks of Timothy and Epaphroditus. I know a but about the fatherly love he expresses here and the pride he feels for the young people that follow him as he follows Christ.
Thursday, October 23, 2008
Philippians 1
Paul's letter to the church in Philippi is the most loving and gentle of all of his letters. As we read through, you may notice that Paul does not scold or limit the Philippians in any way. Philippians has always been one of my favorite letters of Paul, perhaps because it is positive and hopeful.
Each chapter is packed with powerful, intimate sharing from Paul to his friends in the faith. The opening address is an immediate encouragement to me - "I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ." Philippians 1:3-6 NRSV. These words have carried me through some hard days, knowing that the one who began a good work in me would complete it reminds me that my life is now bracketed by grace! I begin, live and end in the hands of God and in the embrace of Grace. Thanks be to God.
Paul tries to encourage and bolster the Philippians in the face of the sorrow of his imprisonment and suffering. He says that this imprisonment is turning out to be a blessing! Many are more bold in their proclamation of the gospel, and even many of the guards are finding faith! Some, he says, are preaching the Gospel with bad motives, but what difference does it make if the word is proclaimed.
I am inspired by Paul's spirituality in the face of his suffering. He is looking at his life from the vantage point of eternity and not mired in the moment. This is a great call and a great challenge for me. I believe that my eternal life has already begun, and my citizenship is in heaven. However, I often live as if there is no other Kingdom than the temporal powers and my allegiances seem wobbly! I need to hear and say with Paul, "For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again." Philippians 1:21-26 NRSV.
We live in the midst of a broken world, and we must engage it and work to offer these in our influence Christ. Ultimately, I am a citizen of the Kingdom of God. Amassing wealth or worries here seems a dis-service to God.
Each chapter is packed with powerful, intimate sharing from Paul to his friends in the faith. The opening address is an immediate encouragement to me - "I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ." Philippians 1:3-6 NRSV. These words have carried me through some hard days, knowing that the one who began a good work in me would complete it reminds me that my life is now bracketed by grace! I begin, live and end in the hands of God and in the embrace of Grace. Thanks be to God.
Paul tries to encourage and bolster the Philippians in the face of the sorrow of his imprisonment and suffering. He says that this imprisonment is turning out to be a blessing! Many are more bold in their proclamation of the gospel, and even many of the guards are finding faith! Some, he says, are preaching the Gospel with bad motives, but what difference does it make if the word is proclaimed.
I am inspired by Paul's spirituality in the face of his suffering. He is looking at his life from the vantage point of eternity and not mired in the moment. This is a great call and a great challenge for me. I believe that my eternal life has already begun, and my citizenship is in heaven. However, I often live as if there is no other Kingdom than the temporal powers and my allegiances seem wobbly! I need to hear and say with Paul, "For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again." Philippians 1:21-26 NRSV.
We live in the midst of a broken world, and we must engage it and work to offer these in our influence Christ. Ultimately, I am a citizen of the Kingdom of God. Amassing wealth or worries here seems a dis-service to God.
Wednesday, October 22, 2008
Matthew 28
The resurrection report and post resurrection account is even faster than the passion. We find the women going to the tomb on Resurrection Sunday, and another great earthquake shakes the land. An angel descends and rolls away the stone from the tomb. The guards pass out at the glory of the angels appearing, but he speaks gently to the women and shows them the empty tomb. Pretty neat that the stone wasn't rolled away to let Jesus out, it was rolled away to let us in!
On their way to tell the disciples of the resurrection, Jesus appears to the women! They worship him and cling to him (unlike in John's account when he tells them not to touch him). The guards also make their way back to the city and report to the Pharisees all that had happened. They are bought off, and told to spread a story that the disciples had come and taken the body.
Jesus appears to the disciples on the mountain, and it seems like Matthew jumps 40 days ahead to the Ascension account in Luke's gospel. The Great Commission is a better ending to this read through Matthew than I can write myself, so here it is! "And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Matthew 28:18-20 NRSV.
On their way to tell the disciples of the resurrection, Jesus appears to the women! They worship him and cling to him (unlike in John's account when he tells them not to touch him). The guards also make their way back to the city and report to the Pharisees all that had happened. They are bought off, and told to spread a story that the disciples had come and taken the body.
Jesus appears to the disciples on the mountain, and it seems like Matthew jumps 40 days ahead to the Ascension account in Luke's gospel. The Great Commission is a better ending to this read through Matthew than I can write myself, so here it is! "And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Matthew 28:18-20 NRSV.
Tuesday, October 21, 2008
Matthew 27
Jesus' trial in Matthew's gospel takes place in one venue. He is not paraded off to Herod and back as in the other gospel accounts. Pilate is the Governor of Jerusalem and he has the power to order a death sentence for Jesus, and this is what the religious leaders desire.
Matthew's gospel says that when Judas realizes that Jesus is condemned he repents. Our church history has damned Judas almost without exception. I wonder as I read the text if Judas repentance was any different than King David's or Moses repentance. I wonder if Judas might have been forgiven just like you and me.
While Jesus stands before Pilate he remains silent before all of the charges. Pilate's wife sends word to him to have nothing to do with punishing this innocent man, because she had spent the night in torment over this situation. Pilate tries to turn the crowds, but ultimately Pilate is a politician and gives in to the will of the masses. And so Jesus is sentenced to crucifixion.
The passion narrative is merciful in its brevity when compared to John's gospel. It is hard for me not to add the other things I know of the story to this reading. As they make their way to Golgotha the cumulative effects of the beatings he has endured weaken Jesus to the point that a man in the crowd - Simon of Cyrene - is compelled to carry the cross for Jesus.
Once on Golgotha the crucify our Lord. Jesus cries out only two times in this narrative - the first time he says, "And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" Matthew 27:46 NRSV. This may be Jesus quoting Psalm 22 and calling the onlookers attention to that prophetic text, and it may be the sorrow of separation from God that Jesus endured for us. The second time Jesus cries out is not quoted here, but it comes at the moment of his death.
The events that transpire immediately after Jesus death are remarkable to say the least. "At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many." Matthew 27:51-53 NRSV. The curtain in the Temple separating the Holy of Holies is torn in half. This may symbolize for us the new covenant and the invitation we will all receive through Christ to come boldly before the throne of grace. A tremendous earthquake shakes the earth and tombs are opened and after the resurrection of Jesus, saints enter the city and appear to many. I can not imagine the impact this must have had on the people!
The faithful women that had followed Jesus and supported him even at the cross and did not run off are mentioned here, "Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee." Matthew 27:55-56 NRSV. Joseph of Arimathea asks for permission to bury Jesus in a tomb he had prepared for himself, and he is given the body which he wraps in a linen shroud and lays to rest in the borrowed tomb. The legends and stories about Joseph of Arimethea are legion, all four gospels record his bravery.
The Chief Priest and Pharisees worry now that Jesus is dead that his disciples may raid the tomb and steal the body so they press Pilate to secure the tomb. Pilate sends a legion of soldiers to seal the tomb and guard it.
I find even this brief reading of my saviors passion exhausting and emotionally draining. Thank-you, Lord for the gifts given, for the love on display at the cross.
Matthew's gospel says that when Judas realizes that Jesus is condemned he repents. Our church history has damned Judas almost without exception. I wonder as I read the text if Judas repentance was any different than King David's or Moses repentance. I wonder if Judas might have been forgiven just like you and me.
While Jesus stands before Pilate he remains silent before all of the charges. Pilate's wife sends word to him to have nothing to do with punishing this innocent man, because she had spent the night in torment over this situation. Pilate tries to turn the crowds, but ultimately Pilate is a politician and gives in to the will of the masses. And so Jesus is sentenced to crucifixion.
The passion narrative is merciful in its brevity when compared to John's gospel. It is hard for me not to add the other things I know of the story to this reading. As they make their way to Golgotha the cumulative effects of the beatings he has endured weaken Jesus to the point that a man in the crowd - Simon of Cyrene - is compelled to carry the cross for Jesus.
Once on Golgotha the crucify our Lord. Jesus cries out only two times in this narrative - the first time he says, "And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" Matthew 27:46 NRSV. This may be Jesus quoting Psalm 22 and calling the onlookers attention to that prophetic text, and it may be the sorrow of separation from God that Jesus endured for us. The second time Jesus cries out is not quoted here, but it comes at the moment of his death.
The events that transpire immediately after Jesus death are remarkable to say the least. "At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many." Matthew 27:51-53 NRSV. The curtain in the Temple separating the Holy of Holies is torn in half. This may symbolize for us the new covenant and the invitation we will all receive through Christ to come boldly before the throne of grace. A tremendous earthquake shakes the earth and tombs are opened and after the resurrection of Jesus, saints enter the city and appear to many. I can not imagine the impact this must have had on the people!
The faithful women that had followed Jesus and supported him even at the cross and did not run off are mentioned here, "Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee." Matthew 27:55-56 NRSV. Joseph of Arimathea asks for permission to bury Jesus in a tomb he had prepared for himself, and he is given the body which he wraps in a linen shroud and lays to rest in the borrowed tomb. The legends and stories about Joseph of Arimethea are legion, all four gospels record his bravery.
The Chief Priest and Pharisees worry now that Jesus is dead that his disciples may raid the tomb and steal the body so they press Pilate to secure the tomb. Pilate sends a legion of soldiers to seal the tomb and guard it.
I find even this brief reading of my saviors passion exhausting and emotionally draining. Thank-you, Lord for the gifts given, for the love on display at the cross.
Monday, October 20, 2008
Matthew 26
This week we will complete our read through Matthew's gospel and begin reading Paul's letter to the church in Philippi. Please read, Monday - Matthew 26, Tuesday - Matthew 27 Thursday - Matthew 28, Thursday - Philippians 1, and Friday - Philippians 2.
Jesus gives us a day for this chapter when he says it is two days before the Passover. He continues to try to prepare the disciples for his suffering and death. While he is at dinner a woman comes and anoints him with valuable perfume. Jesus says that wherever the gospel is proclaimed throughout the world, her story will be retold - and so it is!
As Judas makes arrangements to betray Jesus, the disciples prepare the Passover celebration. When Jesus reveals that one of them will betray him, they do not all turn to Judas and accuse him, instead they all begin to search for reassurance that they are not the one. Jesus uses a familiar saying here when he says "The one who has dipped his hand into the bowl with me will betray me." Matthew 26:23 NRSV. This indicated the close relation of one that shared meals and was intimate with Jesus would be his betrayer.
Jesus shares the traditional Passover meal with his disciples and adds in what we know as The Lord's Supper. I love to celebrate communion in this way. Every year our congregation celebrates the traditional Hagaddah or Seder Supper and as we draw to a close I enjoy transitioning into Communion.
After the meal they go to the Garden of Gethsemane where Jesus encourages the disciples to pray while he also prays for God's will.The disciples frustrate me in that they can not seem to stay awake and intercede in this dark hour with our Lord. I wonder where I fail to keep vigil for our savior.
As Judas arrives with the soldiers to arrest Jesus we see Peter strike out with a sword to defend Jesus. I see Peters bravado and can only imagine his confusion when Jesus rebukes him and then heals the wounded man! These moments must have been horrible for all of the disciples - Judas included - and for Jesus as he watches them scatter.
The trial and denial of Jesus by Peter follows in a mercifully quick retelling of this horrible passion. It has such a devastating effect on me every time I read it, and I feel so helpless. I wonder where I would have been had I been alive and traveling with Jesus on that night. When the time for betrayal came, would I have whispered, "Is it I, Lord?"
Jesus gives us a day for this chapter when he says it is two days before the Passover. He continues to try to prepare the disciples for his suffering and death. While he is at dinner a woman comes and anoints him with valuable perfume. Jesus says that wherever the gospel is proclaimed throughout the world, her story will be retold - and so it is!
As Judas makes arrangements to betray Jesus, the disciples prepare the Passover celebration. When Jesus reveals that one of them will betray him, they do not all turn to Judas and accuse him, instead they all begin to search for reassurance that they are not the one. Jesus uses a familiar saying here when he says "The one who has dipped his hand into the bowl with me will betray me." Matthew 26:23 NRSV. This indicated the close relation of one that shared meals and was intimate with Jesus would be his betrayer.
Jesus shares the traditional Passover meal with his disciples and adds in what we know as The Lord's Supper. I love to celebrate communion in this way. Every year our congregation celebrates the traditional Hagaddah or Seder Supper and as we draw to a close I enjoy transitioning into Communion.
After the meal they go to the Garden of Gethsemane where Jesus encourages the disciples to pray while he also prays for God's will.The disciples frustrate me in that they can not seem to stay awake and intercede in this dark hour with our Lord. I wonder where I fail to keep vigil for our savior.
As Judas arrives with the soldiers to arrest Jesus we see Peter strike out with a sword to defend Jesus. I see Peters bravado and can only imagine his confusion when Jesus rebukes him and then heals the wounded man! These moments must have been horrible for all of the disciples - Judas included - and for Jesus as he watches them scatter.
The trial and denial of Jesus by Peter follows in a mercifully quick retelling of this horrible passion. It has such a devastating effect on me every time I read it, and I feel so helpless. I wonder where I would have been had I been alive and traveling with Jesus on that night. When the time for betrayal came, would I have whispered, "Is it I, Lord?"
Friday, October 17, 2008
Matthew 25
As Jesus' last days with his disciples draw to a close he tells them another parable about the end of the world. Here he compares the second coming to 10 virgins that await the coming of their bridegroom. Five of the women have oil for their lamps and five of them foolishly do not bring oil for their lamps. Those who are unprepared for the bridegrooms arrival are shut out of the banquet, and even their calling and pleading could not gain them entrance.
He follows this with another parable about a man who embarks on a journey after entrusting his riches to three servants. To one of the servants he gave five talents, to another two talents and to the other one talent. While he was gone two of the servants invested and doubled what had been entrusted to them. the third servant who had been entrusted with only one talent hid his masters money and did not invest it. When the master returned he commended the wise servants, but he takes the one talent away from the last servant, gives it to the servant with ten talents and casts the unfaithful servant out of the kingdom.
Finally Jesus gives a fairly clear account of the reception some will receive when the Kingdom comes. To those who have been faithful and kind the Lord will turn and reward them for their kindness with these words, "'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'" Matthew 25:34-36 NRSV. While he will speak just as clearly to all who do not care for their brothers and sisters with these words, '"You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me."' Matthew 25:41-43 NRSV.
Friends, measure yourself today. Are you prepared for the Lord's return? Are you faithfully using the gifts God has given in the Kingdoms service? Are you reaching and loving the least, the last, and the lost? Live ready to meet the King!
He follows this with another parable about a man who embarks on a journey after entrusting his riches to three servants. To one of the servants he gave five talents, to another two talents and to the other one talent. While he was gone two of the servants invested and doubled what had been entrusted to them. the third servant who had been entrusted with only one talent hid his masters money and did not invest it. When the master returned he commended the wise servants, but he takes the one talent away from the last servant, gives it to the servant with ten talents and casts the unfaithful servant out of the kingdom.
Finally Jesus gives a fairly clear account of the reception some will receive when the Kingdom comes. To those who have been faithful and kind the Lord will turn and reward them for their kindness with these words, "'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'" Matthew 25:34-36 NRSV. While he will speak just as clearly to all who do not care for their brothers and sisters with these words, '"You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me."' Matthew 25:41-43 NRSV.
Friends, measure yourself today. Are you prepared for the Lord's return? Are you faithfully using the gifts God has given in the Kingdoms service? Are you reaching and loving the least, the last, and the lost? Live ready to meet the King!
Thursday, October 16, 2008
Matthew 24
Matthew 24 deals with a topic that interests many people today - the end times. as Jesus leaves the contentious meeting he has had with the pharisees, he points out to the disciples that the day is coming when not one stone will be left on top of another at the temple. The disciples ask him a question we all would like to have answered - "When?".
Jesus gives them the beginning signs of the end of all things, "Beware that no one leads you astray. For many will come in my name, saying, 'I am the Messiah!' and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs." Matthew 24:4-8 NRSV. All of these things we can show records of having happened.
It is interesting that Jesus says here "But the one who endures to the end will be saved." Matthew 24:13 NRSV, and "And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short." Matthew 24:22 NRSV. This makes it sound like the elect will endure at least part of the tribulation that is to come.
I know that there are many different heart felt opinions about the rapture and when it will take place, I am not an authority on this topic and I do not mean to propose a time or date for the end of all things, in fact I am content to hear the words of Jesus and leave the dates and times to God. Hear him when he says, "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father." Matthew 24:36 NRSV.
I will simply advise all who wonder to live ready for the coming of the Lord. What do you want the Lord to find you doing when He returns? i want to be found loving and laughing, giving and caring. I want to live that way today and as long as God cares to give me breath. I will trust God with the loftier matters of eternity.
Jesus gives them the beginning signs of the end of all things, "Beware that no one leads you astray. For many will come in my name, saying, 'I am the Messiah!' and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs." Matthew 24:4-8 NRSV. All of these things we can show records of having happened.
It is interesting that Jesus says here "But the one who endures to the end will be saved." Matthew 24:13 NRSV, and "And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short." Matthew 24:22 NRSV. This makes it sound like the elect will endure at least part of the tribulation that is to come.
I know that there are many different heart felt opinions about the rapture and when it will take place, I am not an authority on this topic and I do not mean to propose a time or date for the end of all things, in fact I am content to hear the words of Jesus and leave the dates and times to God. Hear him when he says, "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father." Matthew 24:36 NRSV.
I will simply advise all who wonder to live ready for the coming of the Lord. What do you want the Lord to find you doing when He returns? i want to be found loving and laughing, giving and caring. I want to live that way today and as long as God cares to give me breath. I will trust God with the loftier matters of eternity.
Wednesday, October 15, 2008
Matthew 23
Chapter 23 is a long, angry, thorough indictment on the Pharisees and on any who chose religion over relationship. Jesus lets all of his anger and disdain out for the Pharisees, and I believe for all who walk in that way.
His condemnation should be read by every religious leader with an eye towards self examination. read these verses and stop and ask periodically, "Lord, where am I living this way?"
"They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi." Matthew 23:4-7 NRSV. A phylactery is a Greek term for tefillin, leather boxes worn on the arm and head. This was done to fulfill the command in scripture found in the law, "You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem* on your forehead. Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. Write them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth." Deuteronomy 11:18-21 NRSV. During this era it was common for adherents to exaggerate the size of these boxes to show how holy they were. Outward showy signs of religion can not substitute for inward holiness.
The entire 23rd chapter is a painful indictment on all who make religion and its practices their god and so miss worshipping the God of creation. Be careful, friends, lest we fall into the same trap as those we read about here!
His condemnation should be read by every religious leader with an eye towards self examination. read these verses and stop and ask periodically, "Lord, where am I living this way?"
"They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi." Matthew 23:4-7 NRSV. A phylactery is a Greek term for tefillin, leather boxes worn on the arm and head. This was done to fulfill the command in scripture found in the law, "You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem* on your forehead. Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. Write them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth." Deuteronomy 11:18-21 NRSV. During this era it was common for adherents to exaggerate the size of these boxes to show how holy they were. Outward showy signs of religion can not substitute for inward holiness.
The entire 23rd chapter is a painful indictment on all who make religion and its practices their god and so miss worshipping the God of creation. Be careful, friends, lest we fall into the same trap as those we read about here!
Tuesday, October 14, 2008
Matthew 22
This chapter begins with a parable that might easily be projected onto the people of Israel in generations past, and the current generation Jesus is speaking to. It is easy to see how they had refused God's invitation, killed the prophets and followed their own desires instead of fellowshipping with God. Where do you stand friend? Where am I turning away from God and following after my own agenda instead of accepting with joy the invitation given. Don't hide behind self righteousness and indignation. Look in the mirror and repent!
The Pharisee's hate Jesus response and so they continue to plot to ensnare him. They send disciples to question Jesus (don't miss the fact that every ideology has disciples, in fact you are discipled to some ideology right now!) regarding payment of taxes. I love the way Jesus goes deeper and deeper with the Pharisees. His answer cuts to matters of the heart, "Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." Matthew 22:19-21 NRSV.
The Pharisee's pose three questions in a row here; the question of taxes, the question of marriage and divorce, and now a question about the law. Jesus calls them and us the greatest commandment, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." Matthew 22:37-40 NRSV. Love is the fulfillment of the law!
When the Pharisees are hovering about Jesus turns the game on them and asks them a theologically perplexing question that would stop some in our churches today. The question Jesus poses to the Pharisees speaks to Jesus' sovereignty. Jesus asked, "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." 43 He said to them, "How is it then that David by the Spirit calls him Lord, saying, 44 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? 45 If David thus calls him Lord, how can he be his son?" 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions." Matthew 22:42-46 NRSV. Game set and match - the Pharisees take their ball and go home. The word game theological wrangling technique did not bare fruit, next comes the cross.
The Pharisee's hate Jesus response and so they continue to plot to ensnare him. They send disciples to question Jesus (don't miss the fact that every ideology has disciples, in fact you are discipled to some ideology right now!) regarding payment of taxes. I love the way Jesus goes deeper and deeper with the Pharisees. His answer cuts to matters of the heart, "Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." Matthew 22:19-21 NRSV.
The Pharisee's pose three questions in a row here; the question of taxes, the question of marriage and divorce, and now a question about the law. Jesus calls them and us the greatest commandment, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." Matthew 22:37-40 NRSV. Love is the fulfillment of the law!
When the Pharisees are hovering about Jesus turns the game on them and asks them a theologically perplexing question that would stop some in our churches today. The question Jesus poses to the Pharisees speaks to Jesus' sovereignty. Jesus asked, "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." 43 He said to them, "How is it then that David by the Spirit calls him Lord, saying, 44 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? 45 If David thus calls him Lord, how can he be his son?" 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions." Matthew 22:42-46 NRSV. Game set and match - the Pharisees take their ball and go home. The word game theological wrangling technique did not bare fruit, next comes the cross.
Monday, October 13, 2008
Matthew 21
As we move through this week we will walk through Palm Sunday and the week leading up to the Crucifixion in Matthew's Gospel. Please read the following chapters this week; Monday - Matthew 21, Tuesday - Matthew 22, Wednesday - Matthew 23, Thursday - Matthew 24, and Friday - Matthew 25.
Chapter 21 takes place on what the Jewish people knew as Lamb Selection Day. as prescribed in the Book of Exodus, this was the day the people were to select a lamb for the Passover celebration. As the nation went about the process of selecting their lambs for the passover sacrifice, Jesus offers himself to them.
Jesus comes riding in to Jerusalem as a King would. The people celebrate him as one who will save them from their oppressors. Jesus had just this in mind, but he saw their oppressor as sin and death and they saw their oppressors as the Romans. This disparate notion of the root of the problem may be the issue that causes the crowd that shouts "Hosanna" today to shout "Crucify Him" on Friday.
The next morning (Monday) when he returns to the city, he is hungry and looks for fruit on a fig tree. When there is no fruit to be had he curses the fig tree and it withers and dies.
When Jesus arrives at the temple he begins teaching the crowds, and the Chief Priest and the Elders of the people confront him and ask him where he derives the authority to do all that he is doing. Jesus turns the question on them and asks them to identify where John the Baptists baptism originated - from human beings or from God? The Chief Priests and Elders are caught in a dilemma. Either answer will get them into trouble with the people, so they refuse to answer. Jesus, then, also refuses to answer where he draws his authority from.
Jesus then tells 3 parables (2 of them are within chapter 21, and 1 begins chapter 22) that deal with the Kingdom expectations and God's grace. These parables are interesting especially when we realize the time frame in which the teachings are given. This is Holy Week friends. Jesus speaks these parables as a final teaching to call the disciples and the nation to repentance.
Chapter 21 takes place on what the Jewish people knew as Lamb Selection Day. as prescribed in the Book of Exodus, this was the day the people were to select a lamb for the Passover celebration. As the nation went about the process of selecting their lambs for the passover sacrifice, Jesus offers himself to them.
Jesus comes riding in to Jerusalem as a King would. The people celebrate him as one who will save them from their oppressors. Jesus had just this in mind, but he saw their oppressor as sin and death and they saw their oppressors as the Romans. This disparate notion of the root of the problem may be the issue that causes the crowd that shouts "Hosanna" today to shout "Crucify Him" on Friday.
The next morning (Monday) when he returns to the city, he is hungry and looks for fruit on a fig tree. When there is no fruit to be had he curses the fig tree and it withers and dies.
When Jesus arrives at the temple he begins teaching the crowds, and the Chief Priest and the Elders of the people confront him and ask him where he derives the authority to do all that he is doing. Jesus turns the question on them and asks them to identify where John the Baptists baptism originated - from human beings or from God? The Chief Priests and Elders are caught in a dilemma. Either answer will get them into trouble with the people, so they refuse to answer. Jesus, then, also refuses to answer where he draws his authority from.
Jesus then tells 3 parables (2 of them are within chapter 21, and 1 begins chapter 22) that deal with the Kingdom expectations and God's grace. These parables are interesting especially when we realize the time frame in which the teachings are given. This is Holy Week friends. Jesus speaks these parables as a final teaching to call the disciples and the nation to repentance.
Friday, October 10, 2008
Matthew 20
The opening teaching of chapter 20 is best understood as a continuation of the text in chapter 19. Jesus has been speaking to his disciples about who will be first in his kingdom. In chapter 19 Jesus says the last will be first and the first will be last, and he tells this parable to explain that thought.
The parable of the workers in the vineyard is usually hardest for those of us with a strong work ethic. in the parable Jesus says that God's grace is given equally to those who labor long and those who come late to the party! This injustice in the worlds eyes is part of the upside down kingdom that we are part of. It is easily settled in my heart by reminding myself that God is God, and I am not!
As Jesus travels on towards Jerusalem with his disciples he tells them that he is going there to suffer and die and on the third day rise from the grave! The mother of James and John, upon hearing this, comes and asks Jesus to promise that her sons will sit at his right hand and at his left in the Kingdom. This is a sign that even though Jesus is speaking plainly about his death, they can not believe it or contain it. Jesus turns this confusion into an opportunity for teaching when he tels them that in his Kingdom leaders are servants and servants are leaders. We must never forget this truth about Kingdom living and loving!
As they leave Jericho there is a commotion and two blind men call out to Jesus begging for healing! Even though the crowd rebukes them and orders them to be silent, they cry out for mercy and healing all the more. Jesus, moved by compassion, reaches and touches their blind eyes and their sight is restored!
Lord, touch us today and restore our Kingdom vision. We are blind to your ways and cry out to you!
The parable of the workers in the vineyard is usually hardest for those of us with a strong work ethic. in the parable Jesus says that God's grace is given equally to those who labor long and those who come late to the party! This injustice in the worlds eyes is part of the upside down kingdom that we are part of. It is easily settled in my heart by reminding myself that God is God, and I am not!
As Jesus travels on towards Jerusalem with his disciples he tells them that he is going there to suffer and die and on the third day rise from the grave! The mother of James and John, upon hearing this, comes and asks Jesus to promise that her sons will sit at his right hand and at his left in the Kingdom. This is a sign that even though Jesus is speaking plainly about his death, they can not believe it or contain it. Jesus turns this confusion into an opportunity for teaching when he tels them that in his Kingdom leaders are servants and servants are leaders. We must never forget this truth about Kingdom living and loving!
As they leave Jericho there is a commotion and two blind men call out to Jesus begging for healing! Even though the crowd rebukes them and orders them to be silent, they cry out for mercy and healing all the more. Jesus, moved by compassion, reaches and touches their blind eyes and their sight is restored!
Lord, touch us today and restore our Kingdom vision. We are blind to your ways and cry out to you!
Thursday, October 9, 2008
Matthew 19
The chapter begins with Jesus healing the crowds. The Pharisees come to him and try to trap him in an argument about divorce. this discussion is still energized and contentious today. Jesus answer hearkens back to the Sermon on the Mount material in my mind. In the Sermon on the Mount, Jesus was demonstrating to the crowds that the Law was more than just keeping minimum standards, it was deep heart material that had to be taken with large doses of grace in order for it to be fulfilled. It is also true with this teaching on divorce. Oh God, pour out your grace on us!
While Jesus is teaching some in the crowds bring their children to Jesus to be blessed by him and the disciples try to keep them away. Jesus scolds the disciples saying, "Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs." And he laid his hands on them and went on his way." Matthew 19:14-15NRSV. I love this glimpse at Jesus love for children. I love children and I love their noises in our sanctuary. There are some who have left our fellowship and have told me that they can't stand the way the children are allowed to roam and even come up on the pulpit area. I understand their frustration with the noise and the occasional distraction, but I will never chase the children away from our worship!
A man comes to Jesus asking what good deeds he must do to inherit eternal life. Jesus questions him about the keeping of the Law and the man says he is blameless in every way. Interestingly Jesus does not argue with him here, he simply gives him an assignment to go and sell all he possesses and give all he has to the poor, and come follow Jesus. The man turns to leave grieving because he had many possessions. I have always thought the man left never to return, but a good friend of min, Dave Kolassa wonders if the man was grieving because he was going to sell his possessions and he really liked them! Perhaps his grief was the beginning of his faith journey.
What has to go in your life, friend for you to follow Jesus? What will you grieve over today and then leave behind on this journey of faith?
While Jesus is teaching some in the crowds bring their children to Jesus to be blessed by him and the disciples try to keep them away. Jesus scolds the disciples saying, "Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs." And he laid his hands on them and went on his way." Matthew 19:14-15NRSV. I love this glimpse at Jesus love for children. I love children and I love their noises in our sanctuary. There are some who have left our fellowship and have told me that they can't stand the way the children are allowed to roam and even come up on the pulpit area. I understand their frustration with the noise and the occasional distraction, but I will never chase the children away from our worship!
A man comes to Jesus asking what good deeds he must do to inherit eternal life. Jesus questions him about the keeping of the Law and the man says he is blameless in every way. Interestingly Jesus does not argue with him here, he simply gives him an assignment to go and sell all he possesses and give all he has to the poor, and come follow Jesus. The man turns to leave grieving because he had many possessions. I have always thought the man left never to return, but a good friend of min, Dave Kolassa wonders if the man was grieving because he was going to sell his possessions and he really liked them! Perhaps his grief was the beginning of his faith journey.
What has to go in your life, friend for you to follow Jesus? What will you grieve over today and then leave behind on this journey of faith?
Wednesday, October 8, 2008
Matthew 18
In the midst of all of this heady stuff -- the teaching and miracles, the transfiguration and the squabbles with the Pharisees, the disciples begin to wonder where they stand in the power structure of the Kingdom. Make a note; if you ask this question there is a good chance you are going to be disappointed. Asking this question implies a certain carnality that is foreign in the kingdom where servants rule and rulers serve.
Jesus places a little child in their midst and says, "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea." Matthew 18:3-6 NRSV. What traits does a little child have that are desirable for Kingdom living? Innocence, vulnerability, curiosity, wonder, and faith may be a few. Whatever it is we leave behind when we become adults, I wonder how we go about retrieving it?
It is interesting to me that directions for conflict resolution within the church is discussed here. it seems out of place, like it might better be placed in one of Paul's letters. The advice is excellent, of course, and if these steps were followed our congregations would be healthier places!
In the midst of this, Peter speaks up and asks if we should forgive those who offend us 7 times. This seemed to Peter (and to me) like a huge sacrifice and inconvenience. Imagine forgiving the same person the same offense 7 times in a row! I shake my head along side Peter when Jesus responds, "Not seven times, but, I tell you, seventy-seven times." Matthew 18:22 NRSV.
Jesus closes this interaction with a parable about an unforgiving servant, who after being forgiven by the King holds his fellow servant in debt for a fraction of what he himself has been forgiven. Unfortunately this sounds like me far too often. I must remember my deep need of grace so I might be more inclined to offer it to others!
Jesus places a little child in their midst and says, "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea." Matthew 18:3-6 NRSV. What traits does a little child have that are desirable for Kingdom living? Innocence, vulnerability, curiosity, wonder, and faith may be a few. Whatever it is we leave behind when we become adults, I wonder how we go about retrieving it?
It is interesting to me that directions for conflict resolution within the church is discussed here. it seems out of place, like it might better be placed in one of Paul's letters. The advice is excellent, of course, and if these steps were followed our congregations would be healthier places!
In the midst of this, Peter speaks up and asks if we should forgive those who offend us 7 times. This seemed to Peter (and to me) like a huge sacrifice and inconvenience. Imagine forgiving the same person the same offense 7 times in a row! I shake my head along side Peter when Jesus responds, "Not seven times, but, I tell you, seventy-seven times." Matthew 18:22 NRSV.
Jesus closes this interaction with a parable about an unforgiving servant, who after being forgiven by the King holds his fellow servant in debt for a fraction of what he himself has been forgiven. Unfortunately this sounds like me far too often. I must remember my deep need of grace so I might be more inclined to offer it to others!
Tuesday, October 7, 2008
Matthew 17
A week later, Jesus takes three of his disciples, Petr, James and John with him to a mountain by themselves. There he is transfigured before them - he is changed and becomes a bright, bright white that they can barely stand to look at. He is visited by Moses and Elijah when he is in this state and they talk their on the mountain.
There is much to say about this miracle and the disciples reactions, their keeping of this secret until after Jesus' resurrection, and more. The thing that touches my heart in the account is Moses' presence on this mountain with the Lord.
Do you remember the end of Moses' story in the book of Deuteronomy? Moses is taken to a mountain top overlooking 'The Promised Land" and there he is told by God that he will not be making the final leg of the journey. One of the great examples of obedience is seen in Deuteronomy 34. Take a moment to read this account, "Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, ‘This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.’ Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command." Deuteronomy 34:1-5 NRSV. Did you catch that? Imagine the disappointment f hearing that you have made the hard 40 year journey and will not be entering into the Promised Land, and yet as an obedient servant Moses lays down and dies at the Lord's command. WOW! That's real obedience friends.
Now generations later I love the fact that Moses is on another mountain and here he sees not only the promised land, but The Promise giver - the Messiah face to face as he always pleaded for. I will smile all day thinking about this awesome gift and the grace of our God who fulfills all God's promises ad gives us more that we can ask or imagine. What do you desire from God today?
There is much to say about this miracle and the disciples reactions, their keeping of this secret until after Jesus' resurrection, and more. The thing that touches my heart in the account is Moses' presence on this mountain with the Lord.
Do you remember the end of Moses' story in the book of Deuteronomy? Moses is taken to a mountain top overlooking 'The Promised Land" and there he is told by God that he will not be making the final leg of the journey. One of the great examples of obedience is seen in Deuteronomy 34. Take a moment to read this account, "Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, ‘This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.’ Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command." Deuteronomy 34:1-5 NRSV. Did you catch that? Imagine the disappointment f hearing that you have made the hard 40 year journey and will not be entering into the Promised Land, and yet as an obedient servant Moses lays down and dies at the Lord's command. WOW! That's real obedience friends.
Now generations later I love the fact that Moses is on another mountain and here he sees not only the promised land, but The Promise giver - the Messiah face to face as he always pleaded for. I will smile all day thinking about this awesome gift and the grace of our God who fulfills all God's promises ad gives us more that we can ask or imagine. What do you desire from God today?
Monday, October 6, 2008
Matthew 16
This week as we continue our journey through the Gospel of Matthew, please read the following chapters; Monday - Matthew 16, Tuesday - Matthew 17, Wednesday - Matthew 18, Thursday - Matthew 19, and Friday - Matthew 20.
The Pharisees continue their attempts to catch Jesus in a theological blunder, and he will not engage them here. As he cautions the disciples it is funny at first blush how ignorant they are, and how simple minded they appear. The humor wears off for me when I realize that despite the fact that I have Holy Spirit abiding within, and I have the New Testament record of all Jesus taught and did, and a college and seminary training, and I have been preaching for 30 years and and and.... It strikes me that I still often don't quite get what the Master is saying to me and I look feeble and confused. That's not nearly as funny as their questions about bread.
After they have jouirneyed a bit further on Jesus asks them what the polling data is on his Messiahship, he asks "Who do people say that the Son of Man is?" Matthew 16:13b NRSV. The disciples answer that honestly enough. Some say John the Baptist, others say Elijah or Jeremiah or one of the prophets. Then Jesus turns the light fully on them and asks, "But who do you say that I am?" Matthew 16:15b NRSV. Without hesitating Peter answers in great faith, "You are the Messiah, the Son of the living God." Matthew 16:16b. Brilliant! Excellent! Well done Rocky! Jesus commends Peter and he must have felt terrific! For a moment at least.
Next Jesus begins to tell the disciples the deeper part of his mission as Messiah, that he must suffer and die. Peter who only moments ago was brilliant, rebukes Jesus and tells him not to talk that way. This causes Jesus to give perhaps the harshest rebuke of the gospels to a disciple when he says, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things." Matthew 16:23 NRSV.
Have you ever had one of those days? One minute you are at the top of the world, the next you are a goat? Well, take heart! Peter's stock drastically fell in those few moments, but Jesus doesn't do away with him. And Jesus will not do away with you or me friend. thanks be to God for grace and mercy that is new every morning!
The Pharisees continue their attempts to catch Jesus in a theological blunder, and he will not engage them here. As he cautions the disciples it is funny at first blush how ignorant they are, and how simple minded they appear. The humor wears off for me when I realize that despite the fact that I have Holy Spirit abiding within, and I have the New Testament record of all Jesus taught and did, and a college and seminary training, and I have been preaching for 30 years and and and.... It strikes me that I still often don't quite get what the Master is saying to me and I look feeble and confused. That's not nearly as funny as their questions about bread.
After they have jouirneyed a bit further on Jesus asks them what the polling data is on his Messiahship, he asks "Who do people say that the Son of Man is?" Matthew 16:13b NRSV. The disciples answer that honestly enough. Some say John the Baptist, others say Elijah or Jeremiah or one of the prophets. Then Jesus turns the light fully on them and asks, "But who do you say that I am?" Matthew 16:15b NRSV. Without hesitating Peter answers in great faith, "You are the Messiah, the Son of the living God." Matthew 16:16b. Brilliant! Excellent! Well done Rocky! Jesus commends Peter and he must have felt terrific! For a moment at least.
Next Jesus begins to tell the disciples the deeper part of his mission as Messiah, that he must suffer and die. Peter who only moments ago was brilliant, rebukes Jesus and tells him not to talk that way. This causes Jesus to give perhaps the harshest rebuke of the gospels to a disciple when he says, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things." Matthew 16:23 NRSV.
Have you ever had one of those days? One minute you are at the top of the world, the next you are a goat? Well, take heart! Peter's stock drastically fell in those few moments, but Jesus doesn't do away with him. And Jesus will not do away with you or me friend. thanks be to God for grace and mercy that is new every morning!
Friday, October 3, 2008
Matthew 15
The Scribes and Pharisees - read that the religious people of the day - try to attack Jesus' wildly effective ministry by pointing out that he does not observe the finer points of their tradition. In their minds, this disqualifies all that he is and does.
Jesus addresses them briefly, and then turns to the crowds and to his disciples and points out that they just don't get it.
A Canaanite woman comes and begs Jesus to heal her daughter. The harshness of Jesus response to her was troublesome to me. As I looked for helpful answers I came across a blog post written by a student at Dallas Theological Seminary. He traces the exchange to the art of haggling for what one needed in this culture. Her is an exert from his thesis, "The woman was the sort that's common in that part of the world. Sharp-tongued and persistent, she liked to haggle and 'one-up' the other person. She'd have been unhappy if Jesus had listened her immediately, nicely, and with interest, and then granted her request. Instead he played the haggler's game with her. First he wouldn't talk (i.e. sell at any price). Then he said, in essence, "Well, I certainly won't sell to someone like you." When she gave him the snappy reply, "even dogs get crumbs" (in that part of the world dogs aren't treated well), the game had been played to the last card and it was time for him to concede. She could then leave, happy that she'd haggled him to her point of view, that she'd gotten the best possible price. Incidentally, I think she is the only person in the Gospels who gets the better in an argument with Jesus. The pious Pharisees, the rich Sadducee's, and the clever lawyers all got 'skunked' when they tried to take him on. Only she won. That's Jesus compliment to her, and I'm sure she took it as such." Rev. Mike Perry.
This chapter ends with Jesus feeding the crowds again, this time with more initial food, less people (4,00 instead of 5,000 men) and fewer leftovers! Still, a wonderful sign and a full belly all around!
Jesus addresses them briefly, and then turns to the crowds and to his disciples and points out that they just don't get it.
A Canaanite woman comes and begs Jesus to heal her daughter. The harshness of Jesus response to her was troublesome to me. As I looked for helpful answers I came across a blog post written by a student at Dallas Theological Seminary. He traces the exchange to the art of haggling for what one needed in this culture. Her is an exert from his thesis, "The woman was the sort that's common in that part of the world. Sharp-tongued and persistent, she liked to haggle and 'one-up' the other person. She'd have been unhappy if Jesus had listened her immediately, nicely, and with interest, and then granted her request. Instead he played the haggler's game with her. First he wouldn't talk (i.e. sell at any price). Then he said, in essence, "Well, I certainly won't sell to someone like you." When she gave him the snappy reply, "even dogs get crumbs" (in that part of the world dogs aren't treated well), the game had been played to the last card and it was time for him to concede. She could then leave, happy that she'd haggled him to her point of view, that she'd gotten the best possible price. Incidentally, I think she is the only person in the Gospels who gets the better in an argument with Jesus. The pious Pharisees, the rich Sadducee's, and the clever lawyers all got 'skunked' when they tried to take him on. Only she won. That's Jesus compliment to her, and I'm sure she took it as such." Rev. Mike Perry.
This chapter ends with Jesus feeding the crowds again, this time with more initial food, less people (4,00 instead of 5,000 men) and fewer leftovers! Still, a wonderful sign and a full belly all around!
Thursday, October 2, 2008
Matthew 14
This 14th chapter of Matthew's Gospel is one of my favorite chapters in the Bible, and contains some of my favorite preaching material!
The chapter begins with a fairly awkward retelling of the death of John the Baptist. When Jesus hears of John's death, he withdrew to a deserted place with his disciples to reflect and recover from this great loss. Jesus did not have many people in this world that understood him, perhaps no one as well as John the Baptist.
When Jesus arrives at his retreat location word spreads of his whereabouts and the crowds come to him. Jesus is moved with compassion for them and he heals the sick and when the disciples try to send them away Jesus instructs them to feed the crowds. The disciples concerns are legitimate. The crowds are 5,000 - 15,000 people, and they have only 5 loaves and 2 fish.
The process of this miracle is fascinating to me, Jesus takes what they have, blesses it, breaks it and gives it back to the disciples so they can feed the crowds. This will preach all day long friends. Jesus still takes what little we have, blesses it (and us), breaks it and gives it back to us and it is enough for the task at hand!
The chapter closes with the disciples on the sea alone in a storm. Late at night Jesus comes walking on the sea to them! The first reaction of the disciples is fear - I bet mine would have been too! But then Peter, the Big Fisherman calls out into the storm "Lord, if it is you, command me to come to you on the water." Matthew 14:28 NRSV. Jesus simply responds, "Come."
What courage, how presumptuous! But remember, Jesus had called Peter to follow, and Peter is willing to do just that! Here's the part where I get very emotional and often come to tears. Jesus had called all 12 of the men on the boat, so why didn't all 12 of them climb out over the rail onto the lake? Instead of Jesus and Peter walking together in the storm there should have been a large circle dance on the sea that night.
When the Lord comes walking today, climb out and walk with him in the storm. Don't miss your chance to brave the waves!
The chapter begins with a fairly awkward retelling of the death of John the Baptist. When Jesus hears of John's death, he withdrew to a deserted place with his disciples to reflect and recover from this great loss. Jesus did not have many people in this world that understood him, perhaps no one as well as John the Baptist.
When Jesus arrives at his retreat location word spreads of his whereabouts and the crowds come to him. Jesus is moved with compassion for them and he heals the sick and when the disciples try to send them away Jesus instructs them to feed the crowds. The disciples concerns are legitimate. The crowds are 5,000 - 15,000 people, and they have only 5 loaves and 2 fish.
The process of this miracle is fascinating to me, Jesus takes what they have, blesses it, breaks it and gives it back to the disciples so they can feed the crowds. This will preach all day long friends. Jesus still takes what little we have, blesses it (and us), breaks it and gives it back to us and it is enough for the task at hand!
The chapter closes with the disciples on the sea alone in a storm. Late at night Jesus comes walking on the sea to them! The first reaction of the disciples is fear - I bet mine would have been too! But then Peter, the Big Fisherman calls out into the storm "Lord, if it is you, command me to come to you on the water." Matthew 14:28 NRSV. Jesus simply responds, "Come."
What courage, how presumptuous! But remember, Jesus had called Peter to follow, and Peter is willing to do just that! Here's the part where I get very emotional and often come to tears. Jesus had called all 12 of the men on the boat, so why didn't all 12 of them climb out over the rail onto the lake? Instead of Jesus and Peter walking together in the storm there should have been a large circle dance on the sea that night.
When the Lord comes walking today, climb out and walk with him in the storm. Don't miss your chance to brave the waves!
Wednesday, October 1, 2008
Matthew 13
Jesus draws a large crowd and again begins to teach them in parables. His first in this series is the sower and the seeds. This parable was very influential in my call to ministry within the United Methodist Church. I believe that God loves all of the fields, and desires to bring all people to salvation. This requires the hard ground to be broken, the rocky soil to be picked free of rocks, the weeds to be uprooted etc.
Jesus explains the sower and seeds parable and then begins to tell parables beginning with the sentence "The Kingdom of Heaven is like...". He likens the Kingdom to the sower, a mustard seed, like yeast mixed in dough, like a treasure hidden in a field, like a fine pearl of great price, and like a fishing net that catches a great catch. When he finishes these parables he says, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old." Matthew 13:52 NRSV.
I wonder as I read these parables and Jesus' call to bring out the old and new if I am a good scribe for the Kingdom. Do I bring out both old and new for the people I pastor, or do I get stuck in either tradition or innovation. Holy Spirit, help me to balance my service to your people.
Chapter 13 ends with Jesus back in his hometown, unable to do many miracles because of the unbelief of the masses. I will ponder today over my belief. Do I limit what Jesus can do in my life because of my unbelief?
Jesus explains the sower and seeds parable and then begins to tell parables beginning with the sentence "The Kingdom of Heaven is like...". He likens the Kingdom to the sower, a mustard seed, like yeast mixed in dough, like a treasure hidden in a field, like a fine pearl of great price, and like a fishing net that catches a great catch. When he finishes these parables he says, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old." Matthew 13:52 NRSV.
I wonder as I read these parables and Jesus' call to bring out the old and new if I am a good scribe for the Kingdom. Do I bring out both old and new for the people I pastor, or do I get stuck in either tradition or innovation. Holy Spirit, help me to balance my service to your people.
Chapter 13 ends with Jesus back in his hometown, unable to do many miracles because of the unbelief of the masses. I will ponder today over my belief. Do I limit what Jesus can do in my life because of my unbelief?
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