Jesus travels on with his disciples and confronts the legalism of the Pharisees. The Pharisees have rule upon rule about how one must behave to keep the letter of the law. They had rules about how far a person could walk, how to tie one handed knots, and how to wash ones hands so as not to do work on the sabbath. They confront Jesus on his lax approach to these rules and Jesus response is in essence "You don't know what you are talking about, nor do you know who you are talking to." Jesus law of love supersedes the laws of religion, and so the disciples eat, and he heals the sick and feeds the hungry!
The Pharisees in their frustration present a specious argument that Jesus cast out demons by the power of satan. Jesus shows the bad logic of this and stifles their dissent.
When the scribes and Pharisees request a sign to demonstrate his authority, Jesus refuses them - this is not a circus act! If these people wanted a sign, they had plenty of opportunity to witness all that he has already done! Jesus turns an angry word of discipline on their request saying, "An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!" Matthew 12:39-41 NRSV. Jesus here prophesies about his death burial and resurrection for the first time in Matthew's Gospel.
Jesus continues to speak to the crowds and his Mother and Brothers arrive. A person from the crowd tells him that they are waiting to see him and Jesus makes a fairly amazing statement to them. Jesus says, "Who is my mother, and who are my brothers?" And pointing to his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." Matthew 12:48b -50 NRSV. A friend of mine recently noted that this shows that in the Kingdom of God water relatives(baptism) are thicker than blood relatives!
Tuesday, September 30, 2008
Monday, September 29, 2008
Matthew 11
This week we will continue our journey together through the Gospel of Matthew. This week please read the following chapters; Monday - Matthew 11, Tuesday - Matthew 12, Wednesday - Matthew 13, Thursday - Matthew 14, and Friday - Matthew 15.
In Matthew 11 Jesus continues his ministry after sending his disciples into the harvest field. I can only imagine that what happens on the way must have been one of the harder moments of Jesus' ministry.
Disciples of John the Baptist seek Jesus out with a question from John, "When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Matthew 11:2-3 NRSV. John had been faithful to his mission. He had made the way straight for the coming kingdom, and now he is in prison. I imagine John must have wondered if he had somehow missed the point. If Jesus is the Messiah, and if John had done his task well, what is the deal?
Jesus' answer to the disciples of John is somewhat unsatisfactory. He said, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me." Matthew 11:4-6 NRSV. The good news, it seems to me is "Yes, I am the Messiah and I am doing the Messiahs business!" The bad news as I read between the lines is "Don't get offended John, but I am not coming to break you out of jail." A lesson for us here may be that real life is not a Hollywood script, and God does not see our situations the same way we do.
Jesus goes on to commend John with the highest accolades - but John dies soon after in prison.
Chapter 11 closes with Jesus' call to the masses to follow him as disciples, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." Matthew 11:28-30 NRSV. While Jesus' yoke and burden are lighter and easier than that of the worlds, my good friend Aaron reminds me that it is still a yoke, and it is still a burden! If you don't believe Aaron or me, ask John the Baptist!
In Matthew 11 Jesus continues his ministry after sending his disciples into the harvest field. I can only imagine that what happens on the way must have been one of the harder moments of Jesus' ministry.
Disciples of John the Baptist seek Jesus out with a question from John, "When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Matthew 11:2-3 NRSV. John had been faithful to his mission. He had made the way straight for the coming kingdom, and now he is in prison. I imagine John must have wondered if he had somehow missed the point. If Jesus is the Messiah, and if John had done his task well, what is the deal?
Jesus' answer to the disciples of John is somewhat unsatisfactory. He said, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me." Matthew 11:4-6 NRSV. The good news, it seems to me is "Yes, I am the Messiah and I am doing the Messiahs business!" The bad news as I read between the lines is "Don't get offended John, but I am not coming to break you out of jail." A lesson for us here may be that real life is not a Hollywood script, and God does not see our situations the same way we do.
Jesus goes on to commend John with the highest accolades - but John dies soon after in prison.
Chapter 11 closes with Jesus' call to the masses to follow him as disciples, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." Matthew 11:28-30 NRSV. While Jesus' yoke and burden are lighter and easier than that of the worlds, my good friend Aaron reminds me that it is still a yoke, and it is still a burden! If you don't believe Aaron or me, ask John the Baptist!
Friday, September 26, 2008
Matthew 10
At the end of the last chapter Jesus told the disciples to pray the Lord of the harvest to send laborers. As chapter 10 begins, Jesus calls out the disciples and sends them into the work of ministry. I believe that we are certainly to pray for the Lord of the harvest to send laborers, and I am certain that we are given gifts for ministry today!
As Jesus sends out the 12 he gives them specific instructions for their journey, "These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town." Matthew 10:5-14 NRSV.
Jesus also cautions the disciples about the dangerous nature of their mission. Persecution and hard days were certain to follow them as they went proclaiming the gospel message. We should be ready for similar treatment if we carry with boldness this Kingdom message. Perhaps we face so little persecution because we have conformed to the world around us, and we are very little threat.
How will you carry the message today of the Kingdom that has come near? Pray the Lord of the harvest that laborers will be sent into the harvest field, then go -- tell the good news!
As Jesus sends out the 12 he gives them specific instructions for their journey, "These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town." Matthew 10:5-14 NRSV.
Jesus also cautions the disciples about the dangerous nature of their mission. Persecution and hard days were certain to follow them as they went proclaiming the gospel message. We should be ready for similar treatment if we carry with boldness this Kingdom message. Perhaps we face so little persecution because we have conformed to the world around us, and we are very little threat.
How will you carry the message today of the Kingdom that has come near? Pray the Lord of the harvest that laborers will be sent into the harvest field, then go -- tell the good news!
Thursday, September 25, 2008
Matthew 9
It seems like the action never stops here for Jesus. He just returns from dealing with the Geresene demoniac and he is met, seemingly at the dock, by a paralyzed man and his friends.
Tension with the religious leaders begins to show itself in chapter 9. The scribes are troubled by Jesus offering the paralyzed man forgiveness, and Jesus reads their discontent and confronts it.
Almost as an aside -- an after thought Matthew's call to discipleship is inserted here. It would seem that the salvation and call of the author might merit more than a sentence, but that is about all Matthew dedicates to Jesus invitation to him to follow. Again, this fraternizing with the least, last and lost causes dissension in the religious leaders, this time with the Pharisees. We would do well to internalize Jesus response to them, "But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." Matthew 9:12&13 NRSV.
Even John the Baptists disciples criticize the seeming laxness of Jesus disciples. Jesus response about the new cloth being used to patch and old garment or new wine not being poured into old wine skins speaks of the new thing that Jesus is offering here. This is of primary importance to me friends, Jesus comes to offer relationship with the living God of all, not the dead religion that is being offered all around him and all around us!
The ministry of interruption is demonstrated by the next 2 miracles being wrapped together in time. As Jesus travels to the bedside of the little girl of a synagogue leader, a woman reaches and touches him seeking healing. The woman, who was unclean and should have made Jesus unclean with her touch, is healed and Jesus goes in to raise the young girl up from the dead!
The chapter ends wit more healing and more controversy with the Pharisees. I want to reiterate the call that Jesus makes to us today to walk in an intimate relationship with God. Do not settle for religion friend. Press in and know Jesus, crucified and yet alive and calling us still! "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest." Matthew 9:37b-38 NRSV.
Tension with the religious leaders begins to show itself in chapter 9. The scribes are troubled by Jesus offering the paralyzed man forgiveness, and Jesus reads their discontent and confronts it.
Almost as an aside -- an after thought Matthew's call to discipleship is inserted here. It would seem that the salvation and call of the author might merit more than a sentence, but that is about all Matthew dedicates to Jesus invitation to him to follow. Again, this fraternizing with the least, last and lost causes dissension in the religious leaders, this time with the Pharisees. We would do well to internalize Jesus response to them, "But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." Matthew 9:12&13 NRSV.
Even John the Baptists disciples criticize the seeming laxness of Jesus disciples. Jesus response about the new cloth being used to patch and old garment or new wine not being poured into old wine skins speaks of the new thing that Jesus is offering here. This is of primary importance to me friends, Jesus comes to offer relationship with the living God of all, not the dead religion that is being offered all around him and all around us!
The ministry of interruption is demonstrated by the next 2 miracles being wrapped together in time. As Jesus travels to the bedside of the little girl of a synagogue leader, a woman reaches and touches him seeking healing. The woman, who was unclean and should have made Jesus unclean with her touch, is healed and Jesus goes in to raise the young girl up from the dead!
The chapter ends wit more healing and more controversy with the Pharisees. I want to reiterate the call that Jesus makes to us today to walk in an intimate relationship with God. Do not settle for religion friend. Press in and know Jesus, crucified and yet alive and calling us still! "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest." Matthew 9:37b-38 NRSV.
Wednesday, September 24, 2008
Matthew 8
It will help to remember that Matthew is recounting the story of Jesus life as a biography in Gospel form. He has started with the genealogy, birth and baptism of Jesus. He then begins the ministry portion of Jesus' life with the temptation segment. Next, Jesus calls disciples and for 3 chapters teaches the basis on which he will build this Kingdom community. It makes sense in the narrative that Matthew now turns to describe the power he saw in Jesus life.
He begins chapter 8 with a rapid fire set of healings and miracles. First the leper, then the Centurion's servant (from a distance!), and Peters mother-in-law. This portion concludes that night with these words, "That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, "He took our infirmities and bore our diseases." Matthew 8:16&17 NRSV.
Matthew will next demonstrate Jesus' power over the competing "idols" of the day by commanding the storm, casting out a legion of demons, and destroying them in a herd of swine. The reactions of the locals is interesting, "Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood." Matthew 8:34 NRSV. Jesus is scary, and bad for business when your business runs contrary to him and the Kingdom.
Where are there places in our lives where we ask Jesus to leave us alone in our swine business?
He begins chapter 8 with a rapid fire set of healings and miracles. First the leper, then the Centurion's servant (from a distance!), and Peters mother-in-law. This portion concludes that night with these words, "That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, "He took our infirmities and bore our diseases." Matthew 8:16&17 NRSV.
Matthew will next demonstrate Jesus' power over the competing "idols" of the day by commanding the storm, casting out a legion of demons, and destroying them in a herd of swine. The reactions of the locals is interesting, "Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood." Matthew 8:34 NRSV. Jesus is scary, and bad for business when your business runs contrary to him and the Kingdom.
Where are there places in our lives where we ask Jesus to leave us alone in our swine business?
Tuesday, September 23, 2008
Matthew 7
In the 1960's and 70's the best known scripture verse among teenagers and young adults was John 3:16, "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." NRSV. In the last 15 years i have found the favorite verse, or at least the most often quoted verse of the teens and young adults I work with to be Matthew 7:1, "Do not judge, so that you may not be judged." NRSV.
I am not surprised that this transition has occurred, and I blame the Pharisees that are still alive and well among us for the change. i believe the deep desire of the heart, and the great good news of the Gospel are contained in John 3:16&17. Unfortunately, we have wrapped so much legalism around the free gift of grace that people are repelled and are forced to turn to Jesus words here in Matthew 7 for relief.
I wonder if we lived the message of grace and love if the need for judgement would disappear. Interesting also that Jesus does not say here not to judge, but he calls us to turn the eye of discernment first on ourselves. Only after that "homework" is done am I ready to help my brothers and sisters with theirs.
The sermon on the mount closes with a call to examine our fruit and our foundation of faith. We judge trees by their fruit, and our lives need to be examined for the same signs.
Jesus closes this sermon with the following words, "Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell--and great was its fall!" Matthew 7:24-27 NRSV. So it seems to me that if we would live Kingdom lives and have Kingdom churches we need to examine our hearts, the fruit our ministries are bearing, and the foundations upon which we have built. Take a close look, ask Jesus to help you see, and adjust your life accordingly. Lord, help me to live in this Kingdom!
I am not surprised that this transition has occurred, and I blame the Pharisees that are still alive and well among us for the change. i believe the deep desire of the heart, and the great good news of the Gospel are contained in John 3:16&17. Unfortunately, we have wrapped so much legalism around the free gift of grace that people are repelled and are forced to turn to Jesus words here in Matthew 7 for relief.
I wonder if we lived the message of grace and love if the need for judgement would disappear. Interesting also that Jesus does not say here not to judge, but he calls us to turn the eye of discernment first on ourselves. Only after that "homework" is done am I ready to help my brothers and sisters with theirs.
The sermon on the mount closes with a call to examine our fruit and our foundation of faith. We judge trees by their fruit, and our lives need to be examined for the same signs.
Jesus closes this sermon with the following words, "Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell--and great was its fall!" Matthew 7:24-27 NRSV. So it seems to me that if we would live Kingdom lives and have Kingdom churches we need to examine our hearts, the fruit our ministries are bearing, and the foundations upon which we have built. Take a close look, ask Jesus to help you see, and adjust your life accordingly. Lord, help me to live in this Kingdom!
Monday, September 22, 2008
Matthew 6
This week we will continue with our read through the New testament in Matthew's Gospel. please read as follows; Monday -- Matthew 6, Tuesday -- Matthew 7, Wednesday -- Matthew 8, Thursday -- Matthew 9, and Friday -- Matthew 10.
Matthew continues his recounting of the Sermon on the Mount from chapter 5. What Jesus says here about acts of piety, alms giving, prayer, and fasting should be read not only with an eye towards instruction on the practice of these disciplines, but more importantly with an eye towards the intent of ones heart in the practice. When we practice any of these spiritual disciplines God is interested in the heart!
Jesus speaks to this as he wraps up this section on the disciplines when he says, "Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also." Matthew 6:19-21 NRSV.
This leaves me with a question I will ponder all week. "Where is my heart focused?" Is your heart centered in on Jesus and the Kingdom of God friend or is it focused on the Kingdom of You? What does my behavior indicate about my true center? Lord, help my life to reflect your love. Amen.
Matthew continues his recounting of the Sermon on the Mount from chapter 5. What Jesus says here about acts of piety, alms giving, prayer, and fasting should be read not only with an eye towards instruction on the practice of these disciplines, but more importantly with an eye towards the intent of ones heart in the practice. When we practice any of these spiritual disciplines God is interested in the heart!
Jesus speaks to this as he wraps up this section on the disciplines when he says, "Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also." Matthew 6:19-21 NRSV.
This leaves me with a question I will ponder all week. "Where is my heart focused?" Is your heart centered in on Jesus and the Kingdom of God friend or is it focused on the Kingdom of You? What does my behavior indicate about my true center? Lord, help my life to reflect your love. Amen.
Friday, September 19, 2008
Matthew 5
As Jesus begins his ministry, he has called his first disciples and now he will publicly present his rabbinic platform, or his theological position paper (midrash).
As the people gather around him on the hill side, Jesus begins systematically to discuss why he is here, and to cast his vision for the Kingdom of God. The Beatitudes are one of the best known pieces of this sermon - the longest sermon we have recorded form Jesus. I have come to believe that these pronouncements in the beatitudes are not meant as "bumper sticker platitudes", but that they move progressively through our brokenness towards salvation and Kingdom living.
"Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they will be comforted. "Blessed are the meek, for they will inherit the earth. "Blessed are those who hunger and thirst for righteousness, for they will be filled. "Blessed are the merciful, for they will receive mercy. "Blessed are the pure in heart, for they will see God. "Blessed are the peacemakers, for they will be called children of God. "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you." Matthew 5:3-12 NRSV. Jesus begins with those who are poor in spirit - realizing the bankrupt position of our spiritual live is the first step towards wholeness. When one realizes that they are spiritually destitute, there are two place to turn, Jesus and everything else! There is a restlessness in every person, an emptiness that we seek to fill. We may try to fill this void with anything and everything, but until we allow God to fill the emptiness we live in spiritual poverty. You are blessed when you realize this and begin the Kingdom journey.
"Blessed are those who mourn, for they will be comforted." When we face our emptiness and our brokenness it is a normal reaction to mourn. Our sinfulness and separation from God can cause us a great deal of pain. Again, when one finds themselves here there will be two offers of comfort, one from God and one that could be anything else. We must choose to be comforted only by God.
"Blessed are the meek, for they will inherit the earth." The word translated meek here is often translated as humble. When we know our poverty ad have mourned our separation from God humility is a natural next state. I have found in my life that I am drawn to humility in others. Haughtiness is repelling, but the world is drawn to true humility and gentleness.
"Blessed are those who hunger and thirst for righteousness, for they will be filled." It is a striking thing to be with people that are truly hungry for righteousness. Their hunger reminds me of my own desperate craving for more of God. Again, it seems there are two offers made to fill this hunger, Jesus - and everything else. Choose Jesus.
"Blessed are the merciful, for they will receive mercy." When you take this journey from poverty of Spirit to hungering after God one of the results should be a merciful soul. When I know my lack and my sinfulness, how can I sit in the pharisees seat and judge any others sin, or try to keep the from faith? Lord, keep us in your mercy.
Too much ground to cover here in Jesus sermon, but as Jesus moves on, he expands the call of God to righteousness. When I say this I mean he makes sets the bar for righteousness higher - not lower! Jesus says, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. "You have heard that it was said to those of ancient times..." Matthew 5:17-21a NRSV.
I do not believe this sounded like good news to those listening. How could they possibly out righteous the pharisees? And how could a person not get angry, or look at another with lustful eyes, or wish they had what they did not? I believe Jesus is setting the groundwork for all to know that salvation by being good and keeping the law was impossible for us! We need a savior!
This chapter closes with the words, "Be perfect, therefore, as your heavenly Father is perfect." The sermon so far has shown me again the poverty of my spiritual life and mourn the separation I experience from God. Lord, come and save us!
As the people gather around him on the hill side, Jesus begins systematically to discuss why he is here, and to cast his vision for the Kingdom of God. The Beatitudes are one of the best known pieces of this sermon - the longest sermon we have recorded form Jesus. I have come to believe that these pronouncements in the beatitudes are not meant as "bumper sticker platitudes", but that they move progressively through our brokenness towards salvation and Kingdom living.
"Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they will be comforted. "Blessed are the meek, for they will inherit the earth. "Blessed are those who hunger and thirst for righteousness, for they will be filled. "Blessed are the merciful, for they will receive mercy. "Blessed are the pure in heart, for they will see God. "Blessed are the peacemakers, for they will be called children of God. "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you." Matthew 5:3-12 NRSV. Jesus begins with those who are poor in spirit - realizing the bankrupt position of our spiritual live is the first step towards wholeness. When one realizes that they are spiritually destitute, there are two place to turn, Jesus and everything else! There is a restlessness in every person, an emptiness that we seek to fill. We may try to fill this void with anything and everything, but until we allow God to fill the emptiness we live in spiritual poverty. You are blessed when you realize this and begin the Kingdom journey.
"Blessed are those who mourn, for they will be comforted." When we face our emptiness and our brokenness it is a normal reaction to mourn. Our sinfulness and separation from God can cause us a great deal of pain. Again, when one finds themselves here there will be two offers of comfort, one from God and one that could be anything else. We must choose to be comforted only by God.
"Blessed are the meek, for they will inherit the earth." The word translated meek here is often translated as humble. When we know our poverty ad have mourned our separation from God humility is a natural next state. I have found in my life that I am drawn to humility in others. Haughtiness is repelling, but the world is drawn to true humility and gentleness.
"Blessed are those who hunger and thirst for righteousness, for they will be filled." It is a striking thing to be with people that are truly hungry for righteousness. Their hunger reminds me of my own desperate craving for more of God. Again, it seems there are two offers made to fill this hunger, Jesus - and everything else. Choose Jesus.
"Blessed are the merciful, for they will receive mercy." When you take this journey from poverty of Spirit to hungering after God one of the results should be a merciful soul. When I know my lack and my sinfulness, how can I sit in the pharisees seat and judge any others sin, or try to keep the from faith? Lord, keep us in your mercy.
Too much ground to cover here in Jesus sermon, but as Jesus moves on, he expands the call of God to righteousness. When I say this I mean he makes sets the bar for righteousness higher - not lower! Jesus says, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. "You have heard that it was said to those of ancient times..." Matthew 5:17-21a NRSV.
I do not believe this sounded like good news to those listening. How could they possibly out righteous the pharisees? And how could a person not get angry, or look at another with lustful eyes, or wish they had what they did not? I believe Jesus is setting the groundwork for all to know that salvation by being good and keeping the law was impossible for us! We need a savior!
This chapter closes with the words, "Be perfect, therefore, as your heavenly Father is perfect." The sermon so far has shown me again the poverty of my spiritual life and mourn the separation I experience from God. Lord, come and save us!
Thursday, September 18, 2008
Matthew 4
After Jesus is baptized, and as his ministry begins he is led off into the wilderness to confront his flesh -- his humanity. The wilderness is often used in literature as a symbol for our inner struggles, and this is the location for Jesus confrontation with the enemy of our souls, the devil.
Jesus has just fasted for 40 days and nights and the NRSV translates his condition as "famished". I find that my enemy often comes to me in the moments of my weakness, when I am "tired, lonely, hungry" as the 12 Step Programs caution. When I am vulnerable, when I feel sad or in need, I often receive an offer to address the problem in sinful ways. If you experience these struggles, join me in taking the example of Jesus in his temptation. As the temptations are laid before him, Jesus uses the Word of God to refute and refuse the offers.
As Jesus returns from the wilderness he finds that John the Baptist has been arrested. Jesus leaves Nazareth and makes his home at Capernaum by the Sea. This will be his base camp for the bulk of his earthly ministry. It is here that he meets and calls his first disciples, Andrew and Simon called Rocky (Peter) and The Thunder Brothers James and John.
These early days of ministry were heady days indeed. Matthew's account of the stir Jesus and his disciples made reads, "So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan." Matthew 4:24-25 NRSV. Imagine what it must have been like to be the disciples as they walked in the inner circle of this ground swell of support and love. It makes an interesting contrast to the bleak days of the passion.
Where are you in your journey with Jesus friend? Are you struggling with doubts and persecution, or are you in the days of victory and celebration? Keep your eyes on Jesus. Keep your eyes on Jesus, no matter what is happening around you. Situations and people change and come and go, God changes NOT.
Jesus has just fasted for 40 days and nights and the NRSV translates his condition as "famished". I find that my enemy often comes to me in the moments of my weakness, when I am "tired, lonely, hungry" as the 12 Step Programs caution. When I am vulnerable, when I feel sad or in need, I often receive an offer to address the problem in sinful ways. If you experience these struggles, join me in taking the example of Jesus in his temptation. As the temptations are laid before him, Jesus uses the Word of God to refute and refuse the offers.
As Jesus returns from the wilderness he finds that John the Baptist has been arrested. Jesus leaves Nazareth and makes his home at Capernaum by the Sea. This will be his base camp for the bulk of his earthly ministry. It is here that he meets and calls his first disciples, Andrew and Simon called Rocky (Peter) and The Thunder Brothers James and John.
These early days of ministry were heady days indeed. Matthew's account of the stir Jesus and his disciples made reads, "So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan." Matthew 4:24-25 NRSV. Imagine what it must have been like to be the disciples as they walked in the inner circle of this ground swell of support and love. It makes an interesting contrast to the bleak days of the passion.
Where are you in your journey with Jesus friend? Are you struggling with doubts and persecution, or are you in the days of victory and celebration? Keep your eyes on Jesus. Keep your eyes on Jesus, no matter what is happening around you. Situations and people change and come and go, God changes NOT.
Wednesday, September 17, 2008
Matthew 3
John the baptist comes onto the scene and does so with a great splash. John the Baptist was the first prophet to arise out of Israel in hundreds of years, and I can only imagine he made quite a stir! The text describes him this way, "Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey." Matthew 3:4 NRSV. My imagination runs wild as I picture him raging against the sin and complacency within the church leadership of his day, sweet honey breath and a locust leg stuck in his beard.
The locust eating always fascinated me as a kid. locust, like over sized grass hoppers that I was very familiar with, did not seem like food! Perhaps that is why people later called the carob fruit from that region "St. John's Bread". It seems too odd to think he really ate locust, or does it? Did you know that Levitical Law declares the locust a fit food? "All winged insects that walk upon all fours are detestable to you. But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground. Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind." Leviticus 11:20-22 NRSV. Also, every time the Greek word "akris" is used elsewhere it means the bug, not a fruit. Time for breakfast!
At any rate, John comes as the "Elijah" to foretell the Messiah's coming. He is a fiery preacher and baptizes many in the Jordan calling all to repentance in preparing their hearts for the coming Messiah.
Jesus also comes to John to be baptized and Matthew simply informs us that John would have prevented it, deferring to Jesus to baptize him! The text reads as follows, "Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased." Matthew 3:13-17 NRSV.
A powerful introduction to the ministry years of Jesus. John the Baptist had a brief ministry track by our standards, but he offered himself as a servant fulfilling the call God had on his life and talent. Are you, am I freely offering ourselves to God for use in the Kingdom in whatever manner God may chose, or do you, like me, often have unspoken conditions on your obedience? Lord, use us today as ever you will.
The locust eating always fascinated me as a kid. locust, like over sized grass hoppers that I was very familiar with, did not seem like food! Perhaps that is why people later called the carob fruit from that region "St. John's Bread". It seems too odd to think he really ate locust, or does it? Did you know that Levitical Law declares the locust a fit food? "All winged insects that walk upon all fours are detestable to you. But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground. Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind." Leviticus 11:20-22 NRSV. Also, every time the Greek word "akris" is used elsewhere it means the bug, not a fruit. Time for breakfast!
At any rate, John comes as the "Elijah" to foretell the Messiah's coming. He is a fiery preacher and baptizes many in the Jordan calling all to repentance in preparing their hearts for the coming Messiah.
Jesus also comes to John to be baptized and Matthew simply informs us that John would have prevented it, deferring to Jesus to baptize him! The text reads as follows, "Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased." Matthew 3:13-17 NRSV.
A powerful introduction to the ministry years of Jesus. John the Baptist had a brief ministry track by our standards, but he offered himself as a servant fulfilling the call God had on his life and talent. Are you, am I freely offering ourselves to God for use in the Kingdom in whatever manner God may chose, or do you, like me, often have unspoken conditions on your obedience? Lord, use us today as ever you will.
Tuesday, September 16, 2008
Matthew 2
The account of the Magi can be a caution to us today. The wise men come looking for a child -- not a baby, and the find him in the house -- not the manger. Later in the account when Herod realizes the travelers have gone home by another way, he is infuriated and has all the children 2 years old and younger killed. These hints from the text indicate that Jesus was not visited on the night he was born by shepherds and wise men, the Maggi likely showed up a year and a half to two years after the shepherds and saw Jesus in the home Joseph and Mary were then living in.
The caution for me here is that I need to be careful what assumptions I make, and that I need to keep watch. The religious leaders of the day, when questioned and pushed on the topic of Messiahs birth, knew the required information. They were not, however, looking in Bethlehem for his birth! They were beaten to his arrival by foreign travelers who were looking for a sign and a move from God.
What are you looking for today? Same old same old for you today? Or are you looking for the move of God in your life? I confess that I too often go through the motions and assume that today will be a lot like yesterday. Perhaps it is time to take a journey of faith to see the unexpected.
The caution for me here is that I need to be careful what assumptions I make, and that I need to keep watch. The religious leaders of the day, when questioned and pushed on the topic of Messiahs birth, knew the required information. They were not, however, looking in Bethlehem for his birth! They were beaten to his arrival by foreign travelers who were looking for a sign and a move from God.
What are you looking for today? Same old same old for you today? Or are you looking for the move of God in your life? I confess that I too often go through the motions and assume that today will be a lot like yesterday. Perhaps it is time to take a journey of faith to see the unexpected.
Monday, September 15, 2008
Matthew 1
The Gospel of Matthew starts right off with a rousing genealogy! For many of us this seems boring and we wonder why tell us all of this family tree information. For the Jewish audience that Matthew was writing to, and for many cultures even in today's world, the heritage and lineage of Jesus is important and inspiring! I have heard of tribal groups in third world countries that were swayed towards the Gospel message because they are from people groups that also value family heritage.
Matthew begins his genealogical discourse with the father of the Jewish people Abraham. The other genealogy presented by Luke interestingly goes back through Adam to God! This makes sense when you realize who the audience of each writer was. Matthew is writing with a Jewish audience in mind, and Luke was writing more for a Gentile audience.
A close look at Matthew's gospel reveals some interesting characters. Tamar, a widowed daughter-in-law of Judah who disguises herself as a prostitute and becomes pregnant by Judah, Ruth, a gentile woman, Bathsheba (although unnamed here) the mother of Solomon conceived in an murderous adulterous affair with King David. This family tree may not sound spectacular, but it probably does sound like some of our family trees! Our families are mostly dysfunctional - there are people in them!
After Matthew tells who, he tells how. Matthew reveals the miracle behind the birth of Jesus as it was foretold by the prophets, "Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins." All this took place to fulfill what had been spoken by the Lord through the prophet: "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus." Matthew 1:18-25 NRSV. What a wonder filled introduction to this Gospel of Jesus of Nazareth!
Matthew begins his genealogical discourse with the father of the Jewish people Abraham. The other genealogy presented by Luke interestingly goes back through Adam to God! This makes sense when you realize who the audience of each writer was. Matthew is writing with a Jewish audience in mind, and Luke was writing more for a Gentile audience.
A close look at Matthew's gospel reveals some interesting characters. Tamar, a widowed daughter-in-law of Judah who disguises herself as a prostitute and becomes pregnant by Judah, Ruth, a gentile woman, Bathsheba (although unnamed here) the mother of Solomon conceived in an murderous adulterous affair with King David. This family tree may not sound spectacular, but it probably does sound like some of our family trees! Our families are mostly dysfunctional - there are people in them!
After Matthew tells who, he tells how. Matthew reveals the miracle behind the birth of Jesus as it was foretold by the prophets, "Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins." All this took place to fulfill what had been spoken by the Lord through the prophet: "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus." Matthew 1:18-25 NRSV. What a wonder filled introduction to this Gospel of Jesus of Nazareth!
Friday, September 12, 2008
2 Timothy 4
This final chapter of Paul's letter to Timothy is almost too intimate and brave for us to be privileged to read. How noble, how fearless and how in love with God is the Apostle in Chains? I know he is haughty, I understand that he is said to have been arrogant, but as his life here seems to be ebbing away, his writing is more touching than I remember.
He gives his most heartfelt and firm command for Timothy to stay faithful to the gospel message, "In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: 2 proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching." 2 Timothy 4:1-2 NRSV.
Paul's word's to Timothy inspire the best in my service. "As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully. As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing." 2 Timothy 4:5-8 NRSV.
On another personal note, notice that Paul asks Timothy to bring his cloak because it is cold, but whatever he does don't forget the parchments -- the copies of the scriptures. The Word was more important even than personal comfort.
We are in a great procession of saints my friends. We stand on the shoulders of giants. "The Lord be with your spirit. Grace be with you." 2 Timothy 4:22 NRSV.
He gives his most heartfelt and firm command for Timothy to stay faithful to the gospel message, "In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: 2 proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching." 2 Timothy 4:1-2 NRSV.
Paul's word's to Timothy inspire the best in my service. "As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully. As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing." 2 Timothy 4:5-8 NRSV.
On another personal note, notice that Paul asks Timothy to bring his cloak because it is cold, but whatever he does don't forget the parchments -- the copies of the scriptures. The Word was more important even than personal comfort.
We are in a great procession of saints my friends. We stand on the shoulders of giants. "The Lord be with your spirit. Grace be with you." 2 Timothy 4:22 NRSV.
Thursday, September 11, 2008
2 Timothy 3
Paul offers a word of caution and encouragement here to Timothy. Paul has seen a great deal of the worst that humanity had to offer in this life. He has been imprisoned, beaten, slandered and nearly killed several times for his stance on Jesus the Messiah. He warns Timothy that times will get even worse! "For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, brutes, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding to the outward form of godliness but denying its power. Avoid them!" 2 Timothy 2:2-5 NRSV. I must admit, in my most cynical moments this portion of 2 Timothy sounds very much like the age we live in - even sometimes within the church!
Paul again refers back to his own example for Timothy. Timothy has watched as Paul has suffered and been victorious, now Paul calls Timothy - and you and me- to step up and be brave. "Indeed, all who want to live a godly life in Christ Jesus will be persecuted." 2 Timothy 2:12 NRSV. Just like Jesus before him, Paul does not deceive us with false promises of ease in this world. I don't know where we get the illusion that the life of faith will be a life of ease, but it is NOT from Jesus or from Paul for that matter!
My dear friend, Rev. Dr. BJ Norrix, wrote in his blog a few weeks ago a thought that I will borrow here. BJ said, "Someone once wrote (and for the life of me I cannot remember who) that Jesus only promised three things to his followers. 1. That they would be in constant trouble. 2. That they would be absolutely fearless. and, 3. That they would be ridiculously happy. I suppose I can handle a little despite and rejection if it is the price to live in unspeakable joy." (http://drbjthoughts.blogspot.com/ from Monday July 28)
Finally, this chapter ends with an inspiring word about Scripture. "All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. " 2 Timothy 2:16-17 NRSV. Friends, we do not need to "fix" this precious gift called the Bible. It is not broken, in fact it is a tool to fix us! To equip us for every good work. What are you equipped for within the Body of Christ? Are you using your gifts for the glory of God?
Paul again refers back to his own example for Timothy. Timothy has watched as Paul has suffered and been victorious, now Paul calls Timothy - and you and me- to step up and be brave. "Indeed, all who want to live a godly life in Christ Jesus will be persecuted." 2 Timothy 2:12 NRSV. Just like Jesus before him, Paul does not deceive us with false promises of ease in this world. I don't know where we get the illusion that the life of faith will be a life of ease, but it is NOT from Jesus or from Paul for that matter!
My dear friend, Rev. Dr. BJ Norrix, wrote in his blog a few weeks ago a thought that I will borrow here. BJ said, "Someone once wrote (and for the life of me I cannot remember who) that Jesus only promised three things to his followers. 1. That they would be in constant trouble. 2. That they would be absolutely fearless. and, 3. That they would be ridiculously happy. I suppose I can handle a little despite and rejection if it is the price to live in unspeakable joy." (http://drbjthoughts.blogspot.com/ from Monday July 28)
Finally, this chapter ends with an inspiring word about Scripture. "All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. " 2 Timothy 2:16-17 NRSV. Friends, we do not need to "fix" this precious gift called the Bible. It is not broken, in fact it is a tool to fix us! To equip us for every good work. What are you equipped for within the Body of Christ? Are you using your gifts for the glory of God?
Wednesday, September 10, 2008
2 Timothy 2
Paul uses the examples of the focus and perseverance of an athlete, a soldier and a farmer in encouraging Timothy to stay true to the rigours of the faith. He wants Timothy to endure with courage and honor the suffering and hardships of the faith so he can reap a harvest when it is time.
Paul uses his own life of faith as a good example to Timothy, "Remember Jesus Christ, raised from the dead, a descendant of David--that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory." 2 Timothy 2:8-10 NRSV. It must be nice to be able to say "live like me".
Paul then points out some who have fallen away as an example of the pitfalls and dangers in the Christian faith. "Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some." 2 Timothy 2:16-18 NRSV.
"Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth." 2 Timothy 2:15 NRSV. This seems to be the central theme of this chapter if not the entire epistle. Be faithful to the Word and to your call. This is the good advice I will lean into today.
Paul uses his own life of faith as a good example to Timothy, "Remember Jesus Christ, raised from the dead, a descendant of David--that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory." 2 Timothy 2:8-10 NRSV. It must be nice to be able to say "live like me".
Paul then points out some who have fallen away as an example of the pitfalls and dangers in the Christian faith. "Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some." 2 Timothy 2:16-18 NRSV.
"Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth." 2 Timothy 2:15 NRSV. This seems to be the central theme of this chapter if not the entire epistle. Be faithful to the Word and to your call. This is the good advice I will lean into today.
Tuesday, September 9, 2008
2 Timothy 1
The second letter that we have from Paul to young Timothy has one of the gentlest openings in the scriptures,"Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to God--whom I worship with a clear conscience, as my ancestors did--when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you." 2 Timothy 1:1-5 NRSV. I appreciate the intimacy between Paul and his son in the faith, Timothy.
I have a handful of young people that are not biologically my sons and daughter, but they are sons and daughters to me in the faith. What a privilege to be allowed to mentor and guide the futures of people and to be loved!
This first chapter is full of fatherly advice about being strong in the face of conflict and persecution. It is one thing to endure persecution and hardships, it is quite another to watch our loved ones suffer. I can feel the heart of Paul when he says, "For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him." 2 Timothy 1:11-12 NRSV.
I will focus today on praying for my "children in the faith", and I will remind myself of the faithfulness of the Lord I have trusted myself and these precious ones to.
I have a handful of young people that are not biologically my sons and daughter, but they are sons and daughters to me in the faith. What a privilege to be allowed to mentor and guide the futures of people and to be loved!
This first chapter is full of fatherly advice about being strong in the face of conflict and persecution. It is one thing to endure persecution and hardships, it is quite another to watch our loved ones suffer. I can feel the heart of Paul when he says, "For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him." 2 Timothy 1:11-12 NRSV.
I will focus today on praying for my "children in the faith", and I will remind myself of the faithfulness of the Lord I have trusted myself and these precious ones to.
Monday, September 8, 2008
1 Timothy 6
We will finish our read through 1 Timothy this morning and jump into 2 Timothy tomorrow - our reading schedule is; Monday 1 Timothy 6, Tuesday - 2 Timothy 1, Wednesday - 2 Timothy 2, Thursday - 2 Timothy 3, and Friday 2 Timothy 4.
To understand the opening verses of chapter 6 it is important to first understand Paul's view of this life and eschatology. Paul believed that this age was coming to an end almost immediately. I mean he really believed it! Not like many today that give lip service to "The Lord is coming soon!" and then stay up all night worried about their retirement accounts. Paul believed that at any minute and sooner than later, the Lord was coming back. So why struggle with temporal things when eternal things could be addressed? It was from this world view that Paul addresses slavery.
Next Paul speaks about his generations version of the prosperity gospel. It is interesting to me that even in the first century there were some preaching that godliness was a means to riches. This heresy is still alive and well and doing damage to the Body of Christ! Paul's indictment and answer are still the touchstone for this malady in my opinion, "Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these." 1 Timothy 6:3-8 NRSV.
Godliness + contentment = great gain. How is this equation working out in your life friends? I wonder if we scrambled after and longed for godliness, and rested into God's provision and found contentment there if we might find what eludes us in this world?
To understand the opening verses of chapter 6 it is important to first understand Paul's view of this life and eschatology. Paul believed that this age was coming to an end almost immediately. I mean he really believed it! Not like many today that give lip service to "The Lord is coming soon!" and then stay up all night worried about their retirement accounts. Paul believed that at any minute and sooner than later, the Lord was coming back. So why struggle with temporal things when eternal things could be addressed? It was from this world view that Paul addresses slavery.
Next Paul speaks about his generations version of the prosperity gospel. It is interesting to me that even in the first century there were some preaching that godliness was a means to riches. This heresy is still alive and well and doing damage to the Body of Christ! Paul's indictment and answer are still the touchstone for this malady in my opinion, "Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these." 1 Timothy 6:3-8 NRSV.
Godliness + contentment = great gain. How is this equation working out in your life friends? I wonder if we scrambled after and longed for godliness, and rested into God's provision and found contentment there if we might find what eludes us in this world?
Friday, September 5, 2008
1 Timothy 5
Chapter 5 begins with a good piece of advice that might be labeled common sense. The biggest problem with common sense, of course, is that it is quite un-common! To behave towards these different groups with humility and integrity should be second nature, but I find it is an area that needs to be taught over and over.
The issue of care for widows had a cultural dimension to it. Widows in this society, especially those without sons or extended family would have been homeless and powerless. The care for these women would have fallen to the church. Paul is trying here to help Timothy discern who is "really" a widow, and how to make use of what I am sure were limited resources and an endless need.
Verses 17 - 22 deals with pastors or Elders that lead the congregations. They are to be paid for their labors, and their integrity is to be protected. Remember, Timothy is being written by Paul, a pastor who has worked for free so as not to be a burden, and whose integrity has been the target of many. Paul writes from experience and from his heart here.
Paul councils young Timothy to have a little wine for his stomach ailments in verse 23. I note this only because of its foreign feel to this tea totaling Methodist.
The issue of care for widows had a cultural dimension to it. Widows in this society, especially those without sons or extended family would have been homeless and powerless. The care for these women would have fallen to the church. Paul is trying here to help Timothy discern who is "really" a widow, and how to make use of what I am sure were limited resources and an endless need.
Verses 17 - 22 deals with pastors or Elders that lead the congregations. They are to be paid for their labors, and their integrity is to be protected. Remember, Timothy is being written by Paul, a pastor who has worked for free so as not to be a burden, and whose integrity has been the target of many. Paul writes from experience and from his heart here.
Paul councils young Timothy to have a little wine for his stomach ailments in verse 23. I note this only because of its foreign feel to this tea totaling Methodist.
Thursday, September 4, 2008
1 Timothy 4
As Paul speaks into the life of his young disciple he warns him (and us) about the deceptions that are common to human beings. The ideas expressed are symptoms of the tendency we have to create religious observances and impose them on ourselves and others that replace relationship with Godself.
The specific warnings are, "Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving;" 1 Timothy 4:1-4 NRSV, but the root of this issue is the extra layers and regulations we tend to load up on people.
I wonder if there are traditions of ours that are extraneous layers of ritual that serve only to separate people from intimacy with God?
Paul continues to encourage Tim in the heart of his relationship with God, "Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers." 1 Timothy 4:13-16 NRSV.
I believe today God is whispering to me to get back to the foundational basic things of my relationship with God. Religion is often attractive to me because it is controllable, while a relationship with the God of all creation is sometimes inconvenient and terrifying! Lord, come and walk with me in an intimate way that reminds me of our first love. Draw me back to you.
The specific warnings are, "Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving;" 1 Timothy 4:1-4 NRSV, but the root of this issue is the extra layers and regulations we tend to load up on people.
I wonder if there are traditions of ours that are extraneous layers of ritual that serve only to separate people from intimacy with God?
Paul continues to encourage Tim in the heart of his relationship with God, "Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers." 1 Timothy 4:13-16 NRSV.
I believe today God is whispering to me to get back to the foundational basic things of my relationship with God. Religion is often attractive to me because it is controllable, while a relationship with the God of all creation is sometimes inconvenient and terrifying! Lord, come and walk with me in an intimate way that reminds me of our first love. Draw me back to you.
Wednesday, September 3, 2008
1 Timothy 3
This chapter highlights one of the duties that fell to the Apostle Paul that we seldom recognize. Jesus left behind a band of believers that were part of an unorganized movement. They had strong faith and a mission statement, but they did not have a structure. Paul was instrumental in putting in place some of the structure for the first century church that for better or worse still lives on today.
The word translated as bishop here is the source o our word episcopal - it can be broken into it's root words as epi - or over and scopal - or sight. The Bishop the was give the duty of overseeing the working of the church. the requirements for the one who would fill this office are listed as a minimum requirement for Paul.
The next level of administration is called deacons. This is the same Greek word used in Acts 6 when the disciples set apart the seven people for "servant" ministry to care for the widows and the distribution of food. It is still expressed in many churches that the deacon is assigned to assist in a servant role the working of the church. Paul gives another list of minimum requirements for this office.
Almost as a reality check to draw us back to the spiritual side of our faith Paul interjects the following, "Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory." 1 Timothy 3:16 NRSV. I read and reread that verse. What a simple way of expressing the mystery of our faith! Revealed in flesh(the incarnation), seen by angels (the glory of the Son), proclaimed among Gentiles (the universality of God's invitation!), believed in throughout the world (His dominion) taken up in glory (resurrection and ascension power). That should give us enough to meditate on for one life time!
The word translated as bishop here is the source o our word episcopal - it can be broken into it's root words as epi - or over and scopal - or sight. The Bishop the was give the duty of overseeing the working of the church. the requirements for the one who would fill this office are listed as a minimum requirement for Paul.
The next level of administration is called deacons. This is the same Greek word used in Acts 6 when the disciples set apart the seven people for "servant" ministry to care for the widows and the distribution of food. It is still expressed in many churches that the deacon is assigned to assist in a servant role the working of the church. Paul gives another list of minimum requirements for this office.
Almost as a reality check to draw us back to the spiritual side of our faith Paul interjects the following, "Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory." 1 Timothy 3:16 NRSV. I read and reread that verse. What a simple way of expressing the mystery of our faith! Revealed in flesh(the incarnation), seen by angels (the glory of the Son), proclaimed among Gentiles (the universality of God's invitation!), believed in throughout the world (His dominion) taken up in glory (resurrection and ascension power). That should give us enough to meditate on for one life time!
Tuesday, September 2, 2008
1 Timothy 2
Today's reading begins with a call to prayer for kings and all leaders. as we close the Democratic convention and begin the Republicans I suppose this is timely advice for us. We are encouraged by Paul to pray for the leaders so that we may have a peaceful life that leads to the salvation of all people. Paul reminds us of God's desire for all to come to salvation when he says, "This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth." 1Timothy 2:3-4 NRSV.
Verses 8,9 and 10 speak of Paul's preferences for proper dress and attitudes in worship. These are not much of a problem for most people, as they seem to be a call to modesty and reverence. Verses 11 and following however, are not easy to navigate or understand.
The verse translated here as, "I permit no woman to teach or to have authority over a man;" 1 Timothy 2:12 NRSV, might better be translated,“I have decided that for the moment women are not to teach or have authority over men” The verb selected and the tense used here imply a temporary isolated imposition, not a blanket rule. This would make sense given the cultural struggle in Ephesus during the period of this writing. it also lines up with the weight of scripture.
When I was a student at Houghton College a young man brought this verse to Dr. Carl Schultz one afternoon and began to proclaim, "The Bible says..." Dr. Schultz interrupted him and said, "No, that verse says that. Let's take a moment and see what the Bible says." Dr. Schultz then led us all on a journey through the inclusiveness of the New Testament, the women who were fellow workers with Paul, the prophetesses, the Judges, and of course Galatians 3:28, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus."
Be careful when you think you know what the Bible says that you don't actually know what one verse taken out of context says.
Verses 8,9 and 10 speak of Paul's preferences for proper dress and attitudes in worship. These are not much of a problem for most people, as they seem to be a call to modesty and reverence. Verses 11 and following however, are not easy to navigate or understand.
The verse translated here as, "I permit no woman to teach or to have authority over a man;" 1 Timothy 2:12 NRSV, might better be translated,“I have decided that for the moment women are not to teach or have authority over men” The verb selected and the tense used here imply a temporary isolated imposition, not a blanket rule. This would make sense given the cultural struggle in Ephesus during the period of this writing. it also lines up with the weight of scripture.
When I was a student at Houghton College a young man brought this verse to Dr. Carl Schultz one afternoon and began to proclaim, "The Bible says..." Dr. Schultz interrupted him and said, "No, that verse says that. Let's take a moment and see what the Bible says." Dr. Schultz then led us all on a journey through the inclusiveness of the New Testament, the women who were fellow workers with Paul, the prophetesses, the Judges, and of course Galatians 3:28, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus."
Be careful when you think you know what the Bible says that you don't actually know what one verse taken out of context says.
Monday, September 1, 2008
1 Timothy 1
This week we will turn our attention to the book of 1 Timothy. Please read the following chapters; Monday -- 1, Tuesday -- 2, Wednesday -- 3, Thursday -- 4, and Friday -- 5.
This is one Paul's letters called the Pastoral Epistles. This letter is written to Timothy, one of Paul's "sons in the faith". Timothy is a young pastor under Paul's leadership, and the letter is intended for his instruction and training.
This first chapter follows this format; Greeting (1:1-2) Timothy's Standing Order: Stay and Fight (1:3-20) Opposing False Teachers (1:3-5) The False Teachers (1:6-7) The Law (1:8-10) The Authorized Doctrine (1:10-11) The Testimony of a Faithful Teacher (1:12-17) Timothy, Fight the Good Fight (1:18-20). It is fascinating for me to eavesdrop on the old apostle giving marching orders to his disciple.
Paul instructs Timothy to take a stand against false teachings in Ephesus. Timothy is to be a faithful soldier of the Gospel. This was not a pleasant or easy call - we should not b surprised when we are called to contend for our faith that it will not be easy or popular.
Paul gives timothy a clear word on the purpose of the Law - it is useful now for instructing sinner, "Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me." 1 Timothy 1:8-11 NRSV.
The personal nature of this letter allows us to eavesdrop on Paul's heart. Don't miss the humanity and personality of the letter. Paul closes this portion with another call to Timothy to persevere, "I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight," 1 Timothy 1:18 NRSV.
Are we fighting the good fight of faith today friend? Are we holding fast to the message of the Gospel, or are we negotiating away the pure call of God, diluting the faith as we hope to conform to the world. I heard one of our young college students on local television this past Annual Conference say something like this, "We need to change our message to fit the culture we find ourslves in..." I was in my motel room and I said to the walls "No, no, no, no!" We do not change the message. The message is just fine, and it changes us. We may change the presentation, and the way we bring the unchanged message to a new generation, but WE DO NOT CHANGE THE GOSPEL!! We fight the good fight, we remain true to God, we offer them Christ!
This is one Paul's letters called the Pastoral Epistles. This letter is written to Timothy, one of Paul's "sons in the faith". Timothy is a young pastor under Paul's leadership, and the letter is intended for his instruction and training.
This first chapter follows this format; Greeting (1:1-2) Timothy's Standing Order: Stay and Fight (1:3-20) Opposing False Teachers (1:3-5) The False Teachers (1:6-7) The Law (1:8-10) The Authorized Doctrine (1:10-11) The Testimony of a Faithful Teacher (1:12-17) Timothy, Fight the Good Fight (1:18-20). It is fascinating for me to eavesdrop on the old apostle giving marching orders to his disciple.
Paul instructs Timothy to take a stand against false teachings in Ephesus. Timothy is to be a faithful soldier of the Gospel. This was not a pleasant or easy call - we should not b surprised when we are called to contend for our faith that it will not be easy or popular.
Paul gives timothy a clear word on the purpose of the Law - it is useful now for instructing sinner, "Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me." 1 Timothy 1:8-11 NRSV.
The personal nature of this letter allows us to eavesdrop on Paul's heart. Don't miss the humanity and personality of the letter. Paul closes this portion with another call to Timothy to persevere, "I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight," 1 Timothy 1:18 NRSV.
Are we fighting the good fight of faith today friend? Are we holding fast to the message of the Gospel, or are we negotiating away the pure call of God, diluting the faith as we hope to conform to the world. I heard one of our young college students on local television this past Annual Conference say something like this, "We need to change our message to fit the culture we find ourslves in..." I was in my motel room and I said to the walls "No, no, no, no!" We do not change the message. The message is just fine, and it changes us. We may change the presentation, and the way we bring the unchanged message to a new generation, but WE DO NOT CHANGE THE GOSPEL!! We fight the good fight, we remain true to God, we offer them Christ!
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