Jesus is in the temple in Jerusalem on the Sabbath where he comes across a man he has probably seen many times before. The man had been ill for 38 years and had coming to the pool called Bethzatha near the Sheepgate for a long time. Jesus had probably been to the temple hundreds of times in his 30+ years of life and had very likely seen this man many, many times. On this day he asks the man what may seem an obvious question, Jesus asks "Do you want to be made well?"
As obvious as the question seems, the man’s answer betrays what Jesus may have known in the spirit. Instead of an immediate response of "YES PLEASE!!!" that one might have expected the man begins a litany of all of the reasons he could not, had not been made well in the past 38 years.
This exchange made me think about the areas of brokenness in my life. Things I have either struggled against or made peace with over the last 38 years or so (OK OK - 48). When Jesus confronts us and asks "Do you want to be made well?" how do we respond? Do we jump up and say "YES LORD!!", or do we begin the whinny explanation of why our brokenness is insurmountable. Am I; are you comfortable with your sin, your sickness, your brokenness? Do I want to be made well? Do you?
Friday, February 29, 2008
Thursday, February 28, 2008
John 4
The account of Jesus interaction with the Samaritan woman gives us a glimpse into the person of Jesus of Nazareth. Jesus was traveling with his disciples on their way to Galilee. They are just passing through Samaria and the disciples go into town to get provisions for lunch. Jesus is left alone outside of the village beside a well when a woman from the village comes to draw some water. This is the wrong time of day for a woman to be coming to get water - generally that task was done early in the morning. Perhaps she came at this hour to avoid the other women, but she did not avoid the lover of her soul.
She is surprised that Jesus even speaks to her, let alone asking her for a drink. All of these behaviors were socially unacceptable and would have made Jesus "unclean" according to Jewish law. As their conversation continues Jesus first reveals her to herself and then reveals himself to her. Interesting that this outcast among outcasts is the first person that Jesus reveals his messianic identity to, and also the first person to go out as a missionary to her people. Jesus encourages the disciples to look beyond their prejudices to see that the fields were white for harvest. Apparently Jesus and the disciples stay here with the Samaritans for an extended mission - verse 43 oddly picks up the narrative with the words "When the two days were over, he went from that place to Galilee." John 4:43 NRSV. Where did Jesus stay, what did Jesus do, how many Samaritans were touched, all of these questions are left unanswered.
Jesus apparently lingering for days with the "unclean" Samaritans is contrasted by his unwillingness to go to the home of the official at the end of chapter 4. The official comes begging Jesus to come and touch his child, but Jesus sends him on his way, albeit with the assurance that his son will be healed. The officials home must have been a significant distance away, as the next day on the mans journey towards home he is met by slaves from his home carrying news that his son has recovered. After doing the calculations the official realizes that the boy recovered at the same time he had received the assurance from Jesus.
As I read this chapter it reminds me that Jesus seems to prefer broken people. He tarries long with the outcast and the poor resting in their midst. Yes, he provides for all rich and poor alike, but he seems to find his home most quickly with those whom the world would disqualify. Where and with whom are we most comfortable friends?
She is surprised that Jesus even speaks to her, let alone asking her for a drink. All of these behaviors were socially unacceptable and would have made Jesus "unclean" according to Jewish law. As their conversation continues Jesus first reveals her to herself and then reveals himself to her. Interesting that this outcast among outcasts is the first person that Jesus reveals his messianic identity to, and also the first person to go out as a missionary to her people. Jesus encourages the disciples to look beyond their prejudices to see that the fields were white for harvest. Apparently Jesus and the disciples stay here with the Samaritans for an extended mission - verse 43 oddly picks up the narrative with the words "When the two days were over, he went from that place to Galilee." John 4:43 NRSV. Where did Jesus stay, what did Jesus do, how many Samaritans were touched, all of these questions are left unanswered.
Jesus apparently lingering for days with the "unclean" Samaritans is contrasted by his unwillingness to go to the home of the official at the end of chapter 4. The official comes begging Jesus to come and touch his child, but Jesus sends him on his way, albeit with the assurance that his son will be healed. The officials home must have been a significant distance away, as the next day on the mans journey towards home he is met by slaves from his home carrying news that his son has recovered. After doing the calculations the official realizes that the boy recovered at the same time he had received the assurance from Jesus.
As I read this chapter it reminds me that Jesus seems to prefer broken people. He tarries long with the outcast and the poor resting in their midst. Yes, he provides for all rich and poor alike, but he seems to find his home most quickly with those whom the world would disqualify. Where and with whom are we most comfortable friends?
Wednesday, February 27, 2008
John 3
I am tempted to just cut and paste chapter 3 here and let it speak for itself. This is such a powerful text, and probably carries more baggage and prejudice than almost any other in the Bible. Nicodemus comes by night to see Jesus. Some think he came under the cover of darkness out of fear of political loss for being seen with Jesus. I wonder if he came at night because both of these men were so very busy that this was the only available time to sit together in peace and quiet to talk of deeper theological issues.
In John's account of the meeting Nicodemus starts out with a conciliatory tone complimenting Jesus, and calling him Rabbi. Jesus jumps right in and throws down a theological proposal for Nicodemus to respond to. "Very truly, I tell you, no one can see the kingdom of God without being born from above." John 3:3 NRSV Jesus restates this in vs. 7 "Do not be astonished that I said to you, “You must be born from above." In both of these instances the word "you" is plural and refers not to Nicodemus but to all of us, and the phrase "born from above" from the text is most commonly translated "born again". This is the phrase that is thrown around and abused frequently in churchy circles and, in my opinion, produces more heat than light. Several years ago one of the convicted Watergate conspirators Chuck Colson wrote a book about his spiritual journey during his imprisonment. Mr. Colson entitled the book, "Born Again". I heard him on the Larry King show a little while after the book was published and I smiled at his new insights. He said that when he wrote the book he had no idea how "loaded" the phrase born again was, and that if he had known the strong emotions and opinions that surrounded the phrase he would have selected a different name for his book! He went on to say that in his naiveté and zeal this phrase just seemed a natural explanation for what he had experienced in his relationship with Jesus. I am so saddened that this phrase has been politicized and perhaps diluted over the generations because it is my opinion that it is theologically and experientially the best terminology to articulate the experience of being found by God in Jesus Christ!
The teaching session continues with Jesus unpacking the concept of being born again or born from above. The record of this exchange includes the most familiar text from the Bible, John 3:16. "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." I have found that people almost universally know and respond to this verse. And why not! It is a sermon in less than 30 words. God loved, God gave, God saved.
How have you dealt with these verses in your spiritual journey? Do you treasure them and cast your life into them, or do you discount them and cast them from your life? They have been, for me, the foundation for who and whose I want to be.
In John's account of the meeting Nicodemus starts out with a conciliatory tone complimenting Jesus, and calling him Rabbi. Jesus jumps right in and throws down a theological proposal for Nicodemus to respond to. "Very truly, I tell you, no one can see the kingdom of God without being born from above." John 3:3 NRSV Jesus restates this in vs. 7 "Do not be astonished that I said to you, “You must be born from above." In both of these instances the word "you" is plural and refers not to Nicodemus but to all of us, and the phrase "born from above" from the text is most commonly translated "born again". This is the phrase that is thrown around and abused frequently in churchy circles and, in my opinion, produces more heat than light. Several years ago one of the convicted Watergate conspirators Chuck Colson wrote a book about his spiritual journey during his imprisonment. Mr. Colson entitled the book, "Born Again". I heard him on the Larry King show a little while after the book was published and I smiled at his new insights. He said that when he wrote the book he had no idea how "loaded" the phrase born again was, and that if he had known the strong emotions and opinions that surrounded the phrase he would have selected a different name for his book! He went on to say that in his naiveté and zeal this phrase just seemed a natural explanation for what he had experienced in his relationship with Jesus. I am so saddened that this phrase has been politicized and perhaps diluted over the generations because it is my opinion that it is theologically and experientially the best terminology to articulate the experience of being found by God in Jesus Christ!
The teaching session continues with Jesus unpacking the concept of being born again or born from above. The record of this exchange includes the most familiar text from the Bible, John 3:16. "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." I have found that people almost universally know and respond to this verse. And why not! It is a sermon in less than 30 words. God loved, God gave, God saved.
How have you dealt with these verses in your spiritual journey? Do you treasure them and cast your life into them, or do you discount them and cast them from your life? They have been, for me, the foundation for who and whose I want to be.
Tuesday, February 26, 2008
John 2
"On the third day there was a wedding..." that is how chapter 2 begins, but I immediately have a question. The third day from what? There are at least 3 "next days" in chapter 1 so it doesn't seem it can be the third day of the narrative. I guess it must be Tuesday!
At any rate, we find Jesus and his new disciples and his mom attending a wedding at Cana of Galilee. Cana is in the northern part of Israel between Capernaum and Nazareth (wanna go see it with me next February?). While the party went on and on the unthinkable happened -- the wine ran out. This would be a humiliating disaster for any new bride and groom, a disappointment to the crowds and a shadow over the beginning of their marriage. Jesus' mother calls his attention to the problem and he answers with a line that was acceptable in his culture but might get most sons in trouble with their moms. He says "Woman, what concern is that to you and to me?" The Greek word translated woman here is goonay. I remember that because when I first studied this carefully at 18 I was horrified that Jesus spoke that way to his mother. Obviously Mary did not take this as a rebuke or a slight as she turns to some servants and instructs them to do whatever Jesus asks. She was completely at peace and expectant here that Jesus would come to the rescue. And he did. The six stone water jars used for purification held probably held over 150 gallons of water one minute and choice wine the next. End of crisis, party on!
Many explanations of this event have been offered by theologians, some comparing the water of Judaism and tradition that Jesus was about to change into the new wine of the Christian era. Perhaps. But maybe it just shows Jesus concern and care for even the lesser perceived "emergencies" in our lives.
Next in Jerusalem at the first of the Passovers in John's Gospel Jesus cleanses the Temple. If this seems out of place to any of you - congratulations! When we read Matthew's Gospel just a few weeks ago the cleansing of the Temple occurred during Holy Week after the triumphal entry. Again, many opinions about this discrepancy. The other three gospels (the Synoptics) only have Jesus in Jerusalem for one Passover, and some theologians wonder if the other gospels included events from the probable three Passover visits by Jesus and the disciples. Another opinion is that there were two separate Temple cleansing events, one here at the beginning of Jesus ministry as an expression of prophetic enthusiasm and the second as an expression of messianic power.
As this chapter closes I am struck by a painful truth that John notes. John says that many believed in Jesus during the passover, "But Jesus on his part would not entrust himself to them, because he knew all people and needed no one to testify about anyone; for he himself knew what was in everyone." John 2:24&25 NRSV. I am thankful that even though Jesus may not be able to entrust himself to humanity, we may entrust ourselves to Jesus.
At any rate, we find Jesus and his new disciples and his mom attending a wedding at Cana of Galilee. Cana is in the northern part of Israel between Capernaum and Nazareth (wanna go see it with me next February?). While the party went on and on the unthinkable happened -- the wine ran out. This would be a humiliating disaster for any new bride and groom, a disappointment to the crowds and a shadow over the beginning of their marriage. Jesus' mother calls his attention to the problem and he answers with a line that was acceptable in his culture but might get most sons in trouble with their moms. He says "Woman, what concern is that to you and to me?" The Greek word translated woman here is goonay. I remember that because when I first studied this carefully at 18 I was horrified that Jesus spoke that way to his mother. Obviously Mary did not take this as a rebuke or a slight as she turns to some servants and instructs them to do whatever Jesus asks. She was completely at peace and expectant here that Jesus would come to the rescue. And he did. The six stone water jars used for purification held probably held over 150 gallons of water one minute and choice wine the next. End of crisis, party on!
Many explanations of this event have been offered by theologians, some comparing the water of Judaism and tradition that Jesus was about to change into the new wine of the Christian era. Perhaps. But maybe it just shows Jesus concern and care for even the lesser perceived "emergencies" in our lives.
Next in Jerusalem at the first of the Passovers in John's Gospel Jesus cleanses the Temple. If this seems out of place to any of you - congratulations! When we read Matthew's Gospel just a few weeks ago the cleansing of the Temple occurred during Holy Week after the triumphal entry. Again, many opinions about this discrepancy. The other three gospels (the Synoptics) only have Jesus in Jerusalem for one Passover, and some theologians wonder if the other gospels included events from the probable three Passover visits by Jesus and the disciples. Another opinion is that there were two separate Temple cleansing events, one here at the beginning of Jesus ministry as an expression of prophetic enthusiasm and the second as an expression of messianic power.
As this chapter closes I am struck by a painful truth that John notes. John says that many believed in Jesus during the passover, "But Jesus on his part would not entrust himself to them, because he knew all people and needed no one to testify about anyone; for he himself knew what was in everyone." John 2:24&25 NRSV. I am thankful that even though Jesus may not be able to entrust himself to humanity, we may entrust ourselves to Jesus.
Monday, February 25, 2008
John 1:19-51
This week we will read: John 1:19-51 - Monday, John 2 - Tuesday, John 3 - Wednesday, John 4 - Thursday and John 5 on Friday. We will be reading our way through the Gospel of John all the way through Resurrection Sunday! Also, my daughter Rebekah gave me a present Saturday -- it was a brand new web site for our church! Take a look at www.boonvilleunitedmethodist.com
In the time when John wrote this Gospel there was a controversy surrounding the followers of John the Baptist. Some of John the Baptists followers began to preach that John had been the Messiah. This is fairly understandable when you look at the context of their lives. John the Baptist was a charismatic leader, a desert prophet who was martyred for his faith. Some of this first part of the Gospel of John may have been written to comment on that group. John the Baptists own words are used to put things "back in order" for the reader.
When John the Baptist declared that Jesus is "the Lamb of God who takes away the sins of the world" in verse 29 it was a striking prophesy for the culture that heard it. For us today it may not have much impact, but these Jewish men and women knew all about lambs taking away sin, and to declare that Jesus was the lamb of God, and he would take away the sins of the world was quite a shocking messianic proclamation! No wonder the disciples of the Baptizer followed Jesus!
Why do you follow after this Jesus of Nazareth?
In the time when John wrote this Gospel there was a controversy surrounding the followers of John the Baptist. Some of John the Baptists followers began to preach that John had been the Messiah. This is fairly understandable when you look at the context of their lives. John the Baptist was a charismatic leader, a desert prophet who was martyred for his faith. Some of this first part of the Gospel of John may have been written to comment on that group. John the Baptists own words are used to put things "back in order" for the reader.
When John the Baptist declared that Jesus is "the Lamb of God who takes away the sins of the world" in verse 29 it was a striking prophesy for the culture that heard it. For us today it may not have much impact, but these Jewish men and women knew all about lambs taking away sin, and to declare that Jesus was the lamb of God, and he would take away the sins of the world was quite a shocking messianic proclamation! No wonder the disciples of the Baptizer followed Jesus!
Why do you follow after this Jesus of Nazareth?
Friday, February 22, 2008
John 1:1-18
We are now moving into the Gospel of John. I broke the first chapter into two pieces because it is so dense theologically that it seemed to me easier to digest in two sittings. In the first 18 verses John the beloved Disciple seems to begin by echoing the book of Genesis. You probably can quote the beginning of the book of Genesis "In the beginning God...". Here John intentionally takes us down that familiar path only this time he is speaking about Jesus, the Word of God. "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being." John 1:1-3 NRSV John speaks poetically but clearly here saying that the Word (Jesus) not only was with God, but the Word was God! This concept separates orthodox from cult.
At verse 6 John (the author) throws us a curve by speaking about John the Baptist. His writing style makes this transition unclear, or at least it doesn't translate very crisply. Pay attention to the same problem in verse 10. John transitions from writing about John the Baptist to writing about Jesus but only uses the pronoun "He" to make the transition.
John presents the thesis of his Gospel here when he says, "He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God." John 1:10-13 NRSV If you hear echoes of some other verses in this Gospel or in the Epistles don't be surprised!
In the last of these verses we are looking at today John brings in the incarnation, "And the Word became flesh..." John 1:14a NRSV. Take your time today and read and reread these 18 verses. If they don't bring questions to mind, perhaps your not reading carefully enough. I pray that they will also inspire faith in the readers. What a beautiful prologue John has penned!
At verse 6 John (the author) throws us a curve by speaking about John the Baptist. His writing style makes this transition unclear, or at least it doesn't translate very crisply. Pay attention to the same problem in verse 10. John transitions from writing about John the Baptist to writing about Jesus but only uses the pronoun "He" to make the transition.
John presents the thesis of his Gospel here when he says, "He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God." John 1:10-13 NRSV If you hear echoes of some other verses in this Gospel or in the Epistles don't be surprised!
In the last of these verses we are looking at today John brings in the incarnation, "And the Word became flesh..." John 1:14a NRSV. Take your time today and read and reread these 18 verses. If they don't bring questions to mind, perhaps your not reading carefully enough. I pray that they will also inspire faith in the readers. What a beautiful prologue John has penned!
Thursday, February 21, 2008
Ephesians 6
Tomorrow we move on to the Gospel of John, please read John 1:1-18 -- we'll finish the first chapter on Monday. John 1 is so thick theologically that I thought it was important to break it into 2 pieces.
Today we end Paul's letter to the church in Ephesus. Ephesians 6 begins with more conversations about relationships. In chapter 5 Paul spoke of husbands and wives, here in 6 he speaks of parents and children, slaves and masters. I am not comfortable with Paul's advice to slaves, but when we look at the culture of the day and Paul's presuppositions, we may understand why he says what he does. The cultural issues are probably obvious, but Paul's vision of the days he was living in may not be. As I understand it, Paul thought Christ would return to end his imprisonment and all other suffering at any minute. Paul encouraged people to remain in whatever state they were in and try to win souls by their gracious behavior. He even modeled this behavior as a prisoner and witnessed several of his captors coming to faith.
The next portion of chapter 6 deals with the Armor of God. This section is fairly well known in church circles and has been preached on and taught from a lot.
"Finally, be strong in the Lord and in the strength of his power. Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God." Eph. 6:10-17 NRSV
What a powerful word from the Apostle in Chains. I wonder if he was checking off the armor of one of the guards guarding him as he wrote!
Paul closes this chapter and this letter by encouraging us to pray in the Spirit at all times and to pray for him. I will close this post with his cosing benediction. "Peace be to the whole community, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who have an undying love for our Lord Jesus Christ." AMEN.
Today we end Paul's letter to the church in Ephesus. Ephesians 6 begins with more conversations about relationships. In chapter 5 Paul spoke of husbands and wives, here in 6 he speaks of parents and children, slaves and masters. I am not comfortable with Paul's advice to slaves, but when we look at the culture of the day and Paul's presuppositions, we may understand why he says what he does. The cultural issues are probably obvious, but Paul's vision of the days he was living in may not be. As I understand it, Paul thought Christ would return to end his imprisonment and all other suffering at any minute. Paul encouraged people to remain in whatever state they were in and try to win souls by their gracious behavior. He even modeled this behavior as a prisoner and witnessed several of his captors coming to faith.
The next portion of chapter 6 deals with the Armor of God. This section is fairly well known in church circles and has been preached on and taught from a lot.
"Finally, be strong in the Lord and in the strength of his power. Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God." Eph. 6:10-17 NRSV
What a powerful word from the Apostle in Chains. I wonder if he was checking off the armor of one of the guards guarding him as he wrote!
Paul closes this chapter and this letter by encouraging us to pray in the Spirit at all times and to pray for him. I will close this post with his cosing benediction. "Peace be to the whole community, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who have an undying love for our Lord Jesus Christ." AMEN.
Wednesday, February 20, 2008
Ephesians 5
The "Therefore" that begins chapter 5 harkens back to the call in chapter 4 to a new life in Christ. In chapter 4 Paul called us to live righteous lives and to be kind to each other because God in Christ has forgiven us! He then encourages us to live lives so pure that there is not even the hint of sin among us. I struggle with his call to put away vulgar and silly talk - ouch! I am encouraged by Paul's call to live in the light, and I will truly make an effort to "grow up" into Christ who is the head of us all!
Verse 21 (not verse 22!) begins what has been a very controversial portion of Paul's writings. I remember losing my first church member over a discussion around these verses in 1983. I was a new pastor in my first church and he wanted me to tell his wife that she had to submit to him. He had a leather Bible and swung it around as he talked and I thought he was going to hit me! I asked him if he loved his wife unconditionally and sacrificially like Christ loved the church. He insisted that that was not the issue and stormed off not to return to our congregation. I wonder still what became of that poor woman. For me we miss the nugget of this scripture if we do not start at verse 21 and linger here for a while. Paul writes, "Be subject to one another out of reverence for Christ." or in another translation "Submit to one another therefore out of love for Christ." In 23+ years of marriage I have observed that Shari and I are at our best when we take turns leading. There are some things I need her guidance in because she is smarter and more naturally gifted in those areas. There are some areas where she follows my lead because I have certain talents and gifts. We are practicing and growing up together in this marriage trying to become one flesh.
There is a longer deeper discussion I long to have about verse 33. The chapter with these words, "Each of you, however, should love his wife as himself, and a wife should respect her husband." Isn't it interesting that Paul instructs men to love their wives but he instructs women to respect their husbands. For a thorough treatment on this see Dr. Emerson Eggerich and his book "Love and Respect". Or, come to church this Sunday and maybe I'll unpack these verses a little bit there!
Verse 21 (not verse 22!) begins what has been a very controversial portion of Paul's writings. I remember losing my first church member over a discussion around these verses in 1983. I was a new pastor in my first church and he wanted me to tell his wife that she had to submit to him. He had a leather Bible and swung it around as he talked and I thought he was going to hit me! I asked him if he loved his wife unconditionally and sacrificially like Christ loved the church. He insisted that that was not the issue and stormed off not to return to our congregation. I wonder still what became of that poor woman. For me we miss the nugget of this scripture if we do not start at verse 21 and linger here for a while. Paul writes, "Be subject to one another out of reverence for Christ." or in another translation "Submit to one another therefore out of love for Christ." In 23+ years of marriage I have observed that Shari and I are at our best when we take turns leading. There are some things I need her guidance in because she is smarter and more naturally gifted in those areas. There are some areas where she follows my lead because I have certain talents and gifts. We are practicing and growing up together in this marriage trying to become one flesh.
There is a longer deeper discussion I long to have about verse 33. The chapter with these words, "Each of you, however, should love his wife as himself, and a wife should respect her husband." Isn't it interesting that Paul instructs men to love their wives but he instructs women to respect their husbands. For a thorough treatment on this see Dr. Emerson Eggerich and his book "Love and Respect". Or, come to church this Sunday and maybe I'll unpack these verses a little bit there!
Tuesday, February 19, 2008
Ephesians 4
When a person reads through the book of Ephesians it might be tempting to simply plow through chapter 4. We just left the brilliant verses in chapter 2 where Paul explains the balance between grace and works. In chapter 3 we have the powerful inspiring prayer that takes us from the love of God into the blessings that exceed our greatest imaginations. It would be easy to slide through chapter 4 anticipating the discussion on submission that is ahead of us in chapter 5 and the armor of God in chapter 6, but it would be a mistake to overlook the riches of chapter 4.
How humbling to hear the Apostle in chains "beg" us to live lives worthy of the calling to which we have been called. It strikes me, because I fall short and beg myself to live up to the calling that is on my life.
One would not want to miss the list of the gifts that God has given to the church in verses 11 and 12. "The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ," Interesting that the pastors task is to equip the saints so they can do the works of ministry. This is not the model most of us live under for ministry.
The balance of the chapter is full of oft quoted verses. Most of them working to call us to a closer walk with Christ, a life of righteous servant hood. There is so much to absorb in this chapter, but the part that will stick with me all day is Paul’s begging me to live like a Christian. Lord, please help me!
How humbling to hear the Apostle in chains "beg" us to live lives worthy of the calling to which we have been called. It strikes me, because I fall short and beg myself to live up to the calling that is on my life.
One would not want to miss the list of the gifts that God has given to the church in verses 11 and 12. "The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ," Interesting that the pastors task is to equip the saints so they can do the works of ministry. This is not the model most of us live under for ministry.
The balance of the chapter is full of oft quoted verses. Most of them working to call us to a closer walk with Christ, a life of righteous servant hood. There is so much to absorb in this chapter, but the part that will stick with me all day is Paul’s begging me to live like a Christian. Lord, please help me!
Monday, February 18, 2008
Ephesians 3
In chapter 3 Paul explains that the union of the Gentiles and the people of Israel is the reason for his calling, his imprisonment and his suffering. He was oddly gifted and chosen by God to bring the Gospel to the Gentiles and to explain the inclusion of the Gentiles to the Jews. In verse summary in verse 13 Paul says, "I pray therefore that you may not lose heart over my sufferings for you; they are your glory." What a strong and faithful response to his own suffering. I find Paul's reaction here inspiring!
Paul ends chapter 3 with another powerful prayer for the Ephesians. "I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen." I have used these verses as a benediction and as a prayer for our churches many times. It seems so comprehensive in its scope. I pray this prayer for each of you today, friends, as we journey together in faith.
Paul ends chapter 3 with another powerful prayer for the Ephesians. "I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen." I have used these verses as a benediction and as a prayer for our churches many times. It seems so comprehensive in its scope. I pray this prayer for each of you today, friends, as we journey together in faith.
Friday, February 15, 2008
Ephesians 2
Before I begin, let me offer a word of warning to those of you that will be journeying together through the year on this site. I will often identify portions of the scriptures we read as "My favorite" or "one of my favorites". Don't get distracted or put off by the redundancy of this. I can't help it, I really love all of this material -- it has been life giving and life changing for me.
With that disclaimer in place I have to say that Ephesians 2 is one of my favorite chapters in the Bible. For me, Paul makes the point crystal clear here that our salvation is not a result of good works or keeping the law, but it is a free gift from God!
Paul starts chapter 2 by defining the problem, namely we are dead through the trespasses and sins in which we once lived. DEAD, not just inconvenienced, not just a little head cold, dead. In verse 4 God comes to the rescue! "But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ — by grace you have been saved..." Eph. 2:4-5 NRSV WOOOOO HOOOOO!!! That's great good news isn't it? I can't wait to preach on this Sunday! When we were dead God by God's great mercy and love made us alive together with Christ!
Paul reiterates this great gift in verses 8 and 9 when he writes these words, "For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast." I get so excited when I read these verses. They point me to a God who is a lover and provider not a rule keeper and a judge. By grace through faith - wow.
There is more to this salvation piece than just not being dead anymore though. The next verse tells us that God has a plan for us now that we are brought from death to life. "For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life." Eph. 2:10 NRSV I always see the good works that we do as the fruit of the seed of grace. When a bulb or seed is planted it is planted so it will grow up and bear fruit. Our salvation plants in us a purpose that was prepared for us by God! Do you know what that will look like in your life yet? Don't be discouraged if the answer is "no, not yet." Pray and seek and God will reveal the task that you are uniquely prepared and gifted to do.
In the balance of chapter 2 Paul reveals Gods plan to unite the Gentile and Jewish people into one family all coming together in Jesus. God comes to make peace between the Jew and the Gentile calling and redeeming all of God's children. What great good news indeed. It's no wonder this is one of my favorite chapters in the Bible.
With that disclaimer in place I have to say that Ephesians 2 is one of my favorite chapters in the Bible. For me, Paul makes the point crystal clear here that our salvation is not a result of good works or keeping the law, but it is a free gift from God!
Paul starts chapter 2 by defining the problem, namely we are dead through the trespasses and sins in which we once lived. DEAD, not just inconvenienced, not just a little head cold, dead. In verse 4 God comes to the rescue! "But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ — by grace you have been saved..." Eph. 2:4-5 NRSV WOOOOO HOOOOO!!! That's great good news isn't it? I can't wait to preach on this Sunday! When we were dead God by God's great mercy and love made us alive together with Christ!
Paul reiterates this great gift in verses 8 and 9 when he writes these words, "For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast." I get so excited when I read these verses. They point me to a God who is a lover and provider not a rule keeper and a judge. By grace through faith - wow.
There is more to this salvation piece than just not being dead anymore though. The next verse tells us that God has a plan for us now that we are brought from death to life. "For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life." Eph. 2:10 NRSV I always see the good works that we do as the fruit of the seed of grace. When a bulb or seed is planted it is planted so it will grow up and bear fruit. Our salvation plants in us a purpose that was prepared for us by God! Do you know what that will look like in your life yet? Don't be discouraged if the answer is "no, not yet." Pray and seek and God will reveal the task that you are uniquely prepared and gifted to do.
In the balance of chapter 2 Paul reveals Gods plan to unite the Gentile and Jewish people into one family all coming together in Jesus. God comes to make peace between the Jew and the Gentile calling and redeeming all of God's children. What great good news indeed. It's no wonder this is one of my favorite chapters in the Bible.
Thursday, February 14, 2008
Ephesians 1
As we begin our study of Ephesians some will breathe a sigh of relief to be leaving Romans! Romans is a theologically complicated letter, and completing reading and studying that book should give you courage and energy for the next part of our journey. If you have been reading with us from the beginning, keep up the good work! If you are taking up this study now, stay with us, try to read a little ever day. If you have questions or comments post them here or call me at the church or at home.
The letter to the Church at Ephesus is one of my favorite books in the Bible. I love the encouragement and the strength of this letter. Paul writes to the church in this first chapter some amazing observations and promises about who we are in Christ Jesus. He tells us that we are blessed with every spiritual blessing in the heavenly places (1:3), that we have been chosen to be holy and blameless (1:4), we are forgiven (1:7), we have an inheritance (1:12), and we are marked with the seal of the Holy Spirit (1:14)!
He ends the first chapter with a prayer that we might come to know who we are in Christ. He hopes we will come to recognize the riches of the blessings secured for us in Christ and the awesome power God wants to put to work in the believers life. He says in vs. 20 that God put this power to work in Christ when he raised Jesus from the dead and seated him at his right hand in glory. Think about that for a moment. God wants to put the same power at work in you and in me that he used to raise Jesus from the dead!
What are you struggling with right now? Is it more powerful than the power God used when he raised Jesus from the dead? I assure you, anything that we are facing can be overcome by the grace and power of God working in us. I wonder what is preventing that power from being unleashed in the world today. Lord work in and through us for your glory! Amen.
The letter to the Church at Ephesus is one of my favorite books in the Bible. I love the encouragement and the strength of this letter. Paul writes to the church in this first chapter some amazing observations and promises about who we are in Christ Jesus. He tells us that we are blessed with every spiritual blessing in the heavenly places (1:3), that we have been chosen to be holy and blameless (1:4), we are forgiven (1:7), we have an inheritance (1:12), and we are marked with the seal of the Holy Spirit (1:14)!
He ends the first chapter with a prayer that we might come to know who we are in Christ. He hopes we will come to recognize the riches of the blessings secured for us in Christ and the awesome power God wants to put to work in the believers life. He says in vs. 20 that God put this power to work in Christ when he raised Jesus from the dead and seated him at his right hand in glory. Think about that for a moment. God wants to put the same power at work in you and in me that he used to raise Jesus from the dead!
What are you struggling with right now? Is it more powerful than the power God used when he raised Jesus from the dead? I assure you, anything that we are facing can be overcome by the grace and power of God working in us. I wonder what is preventing that power from being unleashed in the world today. Lord work in and through us for your glory! Amen.
Wednesday, February 13, 2008
Romans 16
This final chapter of Romans consists of 5 sections: 1) commendation of Phoebe, 2) a long list of greetings from Paul, 3) a warning against false teachers, 4) greetings from Paul's companions, 5) a doxology.
The commendation of Phoebe was important and common in the early church and served to introduce a faithful servant and co-worker with Paul to her new community. Paul's commendation of Phoebe is without reservation and impressive. She was obviously a faithful saint and co-laborer worthy of note.
The list of greetings contains many names found elsewhere in the ancient world in documents and even on landmarks of the day. There are several of these who are worthy of note. Prisca and Aquila are benefactors of the early Gentiles and the Christian church as a whole. They were Jews that Paul met in Corinth (Acts 18) and were faithful servants of God. Many of those mentioned are or were slaves. Epaenetus, who was the first convert in Asia for Christ was a slave. Junia is important to me for personal reasons - her name also can be translated as Julia and my oldest grandchild is named for her. Paul says she is his relative, was imprisoned with him and was a Christian before he was. Rufus may be the son of Simon of Cyrene who carried Jesus' cross. This is worthy of note and Paul says Rufus' mother is also a mother to him!
The warning in verses 17 - 20 seems out of place, but may be a sort of post script to Paul's letter.
The next group of greetings seem to be from Paul's traveling companions, Timothy, Sosipater, Lucious and Jason. Also here Tertius is listed here as Paul's amanuensis or a kind of recording secretary. Tertius means "Three" or "Third" in Greek and may well have been a slaves name. Erastus is listed next - he was the city treasurer and a very important political figure, and Quartus rounds out the group. Quartus is Greek for "Four" or "Forth", again likely a slaves name. It interests me that Erastus - an impressive man of note is bracketed between 2 slaves. I like to think this speaks to the egalitarian nature of the early church.
Tomorrow we turn to the book of Ephesians! I guess I'll close the study of Romans with Paul's (and Tertius') own benediction. "Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith-- to the only wise God, through Jesus Christ, to whom be the glory forever! Amen."
The commendation of Phoebe was important and common in the early church and served to introduce a faithful servant and co-worker with Paul to her new community. Paul's commendation of Phoebe is without reservation and impressive. She was obviously a faithful saint and co-laborer worthy of note.
The list of greetings contains many names found elsewhere in the ancient world in documents and even on landmarks of the day. There are several of these who are worthy of note. Prisca and Aquila are benefactors of the early Gentiles and the Christian church as a whole. They were Jews that Paul met in Corinth (Acts 18) and were faithful servants of God. Many of those mentioned are or were slaves. Epaenetus, who was the first convert in Asia for Christ was a slave. Junia is important to me for personal reasons - her name also can be translated as Julia and my oldest grandchild is named for her. Paul says she is his relative, was imprisoned with him and was a Christian before he was. Rufus may be the son of Simon of Cyrene who carried Jesus' cross. This is worthy of note and Paul says Rufus' mother is also a mother to him!
The warning in verses 17 - 20 seems out of place, but may be a sort of post script to Paul's letter.
The next group of greetings seem to be from Paul's traveling companions, Timothy, Sosipater, Lucious and Jason. Also here Tertius is listed here as Paul's amanuensis or a kind of recording secretary. Tertius means "Three" or "Third" in Greek and may well have been a slaves name. Erastus is listed next - he was the city treasurer and a very important political figure, and Quartus rounds out the group. Quartus is Greek for "Four" or "Forth", again likely a slaves name. It interests me that Erastus - an impressive man of note is bracketed between 2 slaves. I like to think this speaks to the egalitarian nature of the early church.
Tomorrow we turn to the book of Ephesians! I guess I'll close the study of Romans with Paul's (and Tertius') own benediction. "Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith-- to the only wise God, through Jesus Christ, to whom be the glory forever! Amen."
Tuesday, February 12, 2008
Romans 15
Paul is wrapping up this important piece of work in his letter to the church in Rome. He reminds them again to live gently with hospitality for each other. He reminds the Romans and us that Jesus chose to satisfy others in his gracious life and not to satisfy himself, and he calls us to live for others as well.
Paul makes the Israel / Gentile connection again and reaffirms his call to be a "minister" to the gentiles. It struck me as I read this that Paul's point of reference for being in "ministry" is different than mine. I see ministry as a job and a position. Paul seems to be speaking here about a role in temple worship especially in vss 15 and 16 when he talks about bringing the offerings of the Gentiles before God in a way that will be "acceptable, sanctified by the Holy Spirit."
Paul makes it clear here that he is on his way to Rome as part of a larger journey. Tradition tells us that Paul is martyred in Rome, but it seems clear to me that Paul plans to pass through Rome long enough to gather support and backing he needs for the mission to Spain he has dreamed of. Paul inspires me as he looks to carry the Gospel of Jesus Christ where no one has yet preached the word.
Paul ends the body of his text by asking for prayer support in the process of coming to them. He will use chapter 16 largely for greeting members of the church by name and commending them and his letter through them.
What is the next great adventure that God has planned for you? What are you dreaming of accomplishing in cooperation with God's grace? Lord, cast a great vision before us and lead us into your future.
Paul makes the Israel / Gentile connection again and reaffirms his call to be a "minister" to the gentiles. It struck me as I read this that Paul's point of reference for being in "ministry" is different than mine. I see ministry as a job and a position. Paul seems to be speaking here about a role in temple worship especially in vss 15 and 16 when he talks about bringing the offerings of the Gentiles before God in a way that will be "acceptable, sanctified by the Holy Spirit."
Paul makes it clear here that he is on his way to Rome as part of a larger journey. Tradition tells us that Paul is martyred in Rome, but it seems clear to me that Paul plans to pass through Rome long enough to gather support and backing he needs for the mission to Spain he has dreamed of. Paul inspires me as he looks to carry the Gospel of Jesus Christ where no one has yet preached the word.
Paul ends the body of his text by asking for prayer support in the process of coming to them. He will use chapter 16 largely for greeting members of the church by name and commending them and his letter through them.
What is the next great adventure that God has planned for you? What are you dreaming of accomplishing in cooperation with God's grace? Lord, cast a great vision before us and lead us into your future.
Monday, February 11, 2008
Romans 14
Last week my wife and daughters joined me in a Lenten discipline of giving up meat. We have discussed this before for the health benefits and decided to try to go through Lent "meat free". So far, it has not been very difficult. I am blessed to be surrounded by great cooks, and they have provided me with tasty alternatives to my usual choices. Last night I was tempted to cheat, and this morning Paul is not helping me! It's actually kind of funny, and I will try to complete what I have started, but having Paul call me "weak" because I am eating vegetables could lead me to a cheeseburger binge!
I believe what Paul is really getting at is not so much a preference for foods or holy days, but a call to walk by faith. The last verse of this chapter brings it all together for me. Verse 23 reads, "But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin."
I am trying to apply this wisdom to every area of my life. If I can not do what I am doing in faith, I must ask God for strength to stop! This is not as easy as it sounds at first, but as I journey into it I find myself growing more peaceful and contented. Our life in faith is not so much about performance or rule keeping, it is a relationship measured and energized by faith!
Here's one of the hard parts. Your faith walk is not my job, and my faith walk is not your job. Yes, we can walk together and offer suggestions and encouragement, but ultimately you are responsible for your relationship in faith, and I am responsible for my relationship in faith.
One final thought - Paul gives a beautiful summation on the Kingdom of God. In verse 17 he says, "For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit." Perhaps we can measure our faithfulness, our righteousness, by the peace and joy our behavior is generating? Lord, help me walk in faith.
I believe what Paul is really getting at is not so much a preference for foods or holy days, but a call to walk by faith. The last verse of this chapter brings it all together for me. Verse 23 reads, "But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin."
I am trying to apply this wisdom to every area of my life. If I can not do what I am doing in faith, I must ask God for strength to stop! This is not as easy as it sounds at first, but as I journey into it I find myself growing more peaceful and contented. Our life in faith is not so much about performance or rule keeping, it is a relationship measured and energized by faith!
Here's one of the hard parts. Your faith walk is not my job, and my faith walk is not your job. Yes, we can walk together and offer suggestions and encouragement, but ultimately you are responsible for your relationship in faith, and I am responsible for my relationship in faith.
One final thought - Paul gives a beautiful summation on the Kingdom of God. In verse 17 he says, "For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit." Perhaps we can measure our faithfulness, our righteousness, by the peace and joy our behavior is generating? Lord, help me walk in faith.
Saturday, February 9, 2008
We're on the internet radio!
If you are unable to attend church with us, but you would like to keep up with the sermons on the material we are reading together you have a new exciting option. Ted and Cheryl Foss have put the sermon from our new church plant in Trenton on their radio station every Saturday night at 9PM and every Sunday morning at 9:30AM.
On the internet go to www.wkuylp.net and on the left hand side of the screen click on the red letters "CLICK HERE TO LISTEN LIVE". Musicmatch Jukebox will automatically be downloaded and you are ready to listen!
Thanks Ted and Cheryl for providing this opportunity!
On the internet go to www.wkuylp.net and on the left hand side of the screen click on the red letters "CLICK HERE TO LISTEN LIVE". Musicmatch Jukebox will automatically be downloaded and you are ready to listen!
Thanks Ted and Cheryl for providing this opportunity!
Friday, February 8, 2008
Romans 13
Paul's call to us in the first 7 verses of chapter 13 reminds me of some wisdom shared by my brother in Christ, Jeff Graver. Jeff had just completed a study of the book "Under Cover" and shared the thought that submission doesn't even begin until we disagree with those in authority over us. When we hit the point of tension and decide to stay in covenant relationship we enter into a new level of commitment to each other. This concept has been bouncing around in my brain for the past several months. There is something sacred and precious about choosing to stay in relationship and submitted to authority when it is uncomfortable.
The verses about love fulfilling the law are brilliant. I remember when I first began to consider this - that to truly love would keep me from sin - it was revolutionary. We put together volumes and volumes of legal wrangling to summarize this simple thought. Love God, love neighbor. Love.
When I was at Houghton College I had a fiend who would often shout to his friends - "It's later than it's ever been before!!!" I think Paul is reminding of that as chapter 13 closes. I like the call to "put on the armor of light" and "put on Jesus Christ" and make no provision for the flesh. How often do you plan ahead and make provision for sin? Well, cut it out!
The verses about love fulfilling the law are brilliant. I remember when I first began to consider this - that to truly love would keep me from sin - it was revolutionary. We put together volumes and volumes of legal wrangling to summarize this simple thought. Love God, love neighbor. Love.
When I was at Houghton College I had a fiend who would often shout to his friends - "It's later than it's ever been before!!!" I think Paul is reminding of that as chapter 13 closes. I like the call to "put on the armor of light" and "put on Jesus Christ" and make no provision for the flesh. How often do you plan ahead and make provision for sin? Well, cut it out!
Thursday, February 7, 2008
Romans 12
Hi friends, sorry for the late post. I was in Syracuse today with my covenant group - the 3 other pastors that sent out the Radical Call to Christianity together. We meet the first Thursday of every month for prayer and fellowship. Today we discussed and planned an Ignition Conference for this spring to take our Call to Radical Christianity the next step along the way. Please pray for us that we will follow Christ and that this will not be about us, but about the Kingdom.
In chapter 12 Paul begins to wrap up his presentation to the saints in Rome. Here he calls them (and us of course) to present our bodies as a living sacrifice to God which he calls our "spiritual worship". I have been thinking about that all day. I like that Paul ties together the way we offer our bodies to God - our gifts and our work - as a spiritual sacrifice. I don't often see the body spirit connection in Paul's writing.
The next sentence is a powerful one as well. "Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God -- what is good and acceptable and perfect." Wow. That not only will preach, that would change my life and the life of the whole church! I am afraid that I am far too often conformed to the world around me and far too seldom transformed by the renewing of my mind! But you know what? I really want to be transformed. I want to want what God wants. I want to please God in the way I eat, and play, and work, and live, and laugh, and love! I want to belong completely to God and live a holy life that is good and acceptable and perfect (mature).
A friend pointed out the other morning that the end of the chapter - verses 9 - 21 could be entitled "Live like a Christian". The directions are not spectacular or far fetched. Hate what is evil... hold on to what is good... live in harmony... never avenge yourself etcetera. Nothing that awe inspiring to read. But when I think about it, when ever anybody does live within these simple mandates the resulting life IS spectacular! Paul calls us to live like we belong to Christ. I pray that God will strengthen us all by God's grace that we might do just that!
In chapter 12 Paul begins to wrap up his presentation to the saints in Rome. Here he calls them (and us of course) to present our bodies as a living sacrifice to God which he calls our "spiritual worship". I have been thinking about that all day. I like that Paul ties together the way we offer our bodies to God - our gifts and our work - as a spiritual sacrifice. I don't often see the body spirit connection in Paul's writing.
The next sentence is a powerful one as well. "Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God -- what is good and acceptable and perfect." Wow. That not only will preach, that would change my life and the life of the whole church! I am afraid that I am far too often conformed to the world around me and far too seldom transformed by the renewing of my mind! But you know what? I really want to be transformed. I want to want what God wants. I want to please God in the way I eat, and play, and work, and live, and laugh, and love! I want to belong completely to God and live a holy life that is good and acceptable and perfect (mature).
A friend pointed out the other morning that the end of the chapter - verses 9 - 21 could be entitled "Live like a Christian". The directions are not spectacular or far fetched. Hate what is evil... hold on to what is good... live in harmony... never avenge yourself etcetera. Nothing that awe inspiring to read. But when I think about it, when ever anybody does live within these simple mandates the resulting life IS spectacular! Paul calls us to live like we belong to Christ. I pray that God will strengthen us all by God's grace that we might do just that!
Wednesday, February 6, 2008
Romans 11
Having expressed his heartfelt love for his people Israel in chapter 9, and then giving the open call of "salvation for all" in chapter 10 Paul cleans up some misconceptions surrounding this in chapter 11. there was a heresy in the early church (this heresy continues in some circles today) that claimed God had rejected Israel and had substituted the Christian Church as God's people. Paul writes chapter 11 to refute this substitutionary heresy, and to remind the new church of God's grace.
Paul reminds his readers that the feeling that Israel has rejected God is a recurring theme in scriptures. He reminds his readers of Elijah's lament that, "I alone am left..." God reassured Elijah then and Paul reassured his readers that God always preserves a remnant by grace. Isn't this great good news even for us today? I think it even has applications when we examine our selves. There are times when I cry out about my fallen state and God reassures me that there is a remnant within me! I am not forsaken.
In verses 11-24 Paul speaks to the Gentile readers about the grace that saves us and the humility we should exhibit towards the Jewish people. We are after all engrafted branches from a wild olive shoot, and God who is just and loving is able to re-graft the natural branches into the tree. The goodness and strength comes, not from the branches - natural or wild - but from the root!
Finally in a beautiful summation Paul brings us all together back under God's grace. I picture here the wings of a mother cuddling all her young when I think of God here. Read again those beautiful words of Romans 11:32, 33 & 36, "For God has imprisoned all in disobedience so that he may be merciful to all. O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ... For from him and through him and to him are all things. To him be glory forever. Amen."
Paul reminds his readers that the feeling that Israel has rejected God is a recurring theme in scriptures. He reminds his readers of Elijah's lament that, "I alone am left..." God reassured Elijah then and Paul reassured his readers that God always preserves a remnant by grace. Isn't this great good news even for us today? I think it even has applications when we examine our selves. There are times when I cry out about my fallen state and God reassures me that there is a remnant within me! I am not forsaken.
In verses 11-24 Paul speaks to the Gentile readers about the grace that saves us and the humility we should exhibit towards the Jewish people. We are after all engrafted branches from a wild olive shoot, and God who is just and loving is able to re-graft the natural branches into the tree. The goodness and strength comes, not from the branches - natural or wild - but from the root!
Finally in a beautiful summation Paul brings us all together back under God's grace. I picture here the wings of a mother cuddling all her young when I think of God here. Read again those beautiful words of Romans 11:32, 33 & 36, "For God has imprisoned all in disobedience so that he may be merciful to all. O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ... For from him and through him and to him are all things. To him be glory forever. Amen."
Tuesday, February 5, 2008
Romans 10
As I closed yesterdays post I noted that the first 4 verses of chapter 10 really were written to complete the thought of chapter 9. In the balance of chapter 10 Paul continues to elaborate on the difference between life under the law and the life of faith.
Verses 9 - 12 in some ways draw the thoughts from the previous chapters together. Paul writes, "because if you confess with your lips that Jesus is Lord and believe in your heart that Jesus is Lord and believe in your heart that God raised him from the dead you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call upon him. For, "Everyone who calls on the name of the Lord shall be saved." Paul reminds us that this salvation is a gift given to all who approach God in faith. No lines drawn closing anyone out, God seeks to embrace ALL. Just for the record if you do a word study on the Greek word Paul uses here for "all" which is transliterated as "pas", you'll find it means - all. It does not mean everyone I like, or everyone like me, or everyone that only sins in ways I can deal with easily. It means ALL.
In the next portion of chapter 10 Paul answers our questions from chapter 9. I will go back and post on yesterdays questions later tonight, but for now this will have to be enough. Paul asks some rhetorical questions and then answers them. How will people believe in this savior if they haven't heard of him, and how will they hear unless someone tells the story, and who will tel if no one sends them out? Another memory verse answers his questions: "So faith comes from what is heard, and what is heard comes through the word of Christ." As silly and ineffective as we can sometimes be in our preaching and teaching and telling, through this "foolishness of preaching" the Good News is carried. God is full of grace even today, and we are sent to tell and invite a lost and broken world.
Verses 9 - 12 in some ways draw the thoughts from the previous chapters together. Paul writes, "because if you confess with your lips that Jesus is Lord and believe in your heart that Jesus is Lord and believe in your heart that God raised him from the dead you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call upon him. For, "Everyone who calls on the name of the Lord shall be saved." Paul reminds us that this salvation is a gift given to all who approach God in faith. No lines drawn closing anyone out, God seeks to embrace ALL. Just for the record if you do a word study on the Greek word Paul uses here for "all" which is transliterated as "pas", you'll find it means - all. It does not mean everyone I like, or everyone like me, or everyone that only sins in ways I can deal with easily. It means ALL.
In the next portion of chapter 10 Paul answers our questions from chapter 9. I will go back and post on yesterdays questions later tonight, but for now this will have to be enough. Paul asks some rhetorical questions and then answers them. How will people believe in this savior if they haven't heard of him, and how will they hear unless someone tells the story, and who will tel if no one sends them out? Another memory verse answers his questions: "So faith comes from what is heard, and what is heard comes through the word of Christ." As silly and ineffective as we can sometimes be in our preaching and teaching and telling, through this "foolishness of preaching" the Good News is carried. God is full of grace even today, and we are sent to tell and invite a lost and broken world.
Monday, February 4, 2008
Romans 9
What a great weekend! Sunday we celebrated the Baptism of my granddaughter Ruth Elizabeth Ashman at the 10:15 service in Boonville, and at 4PM we celebrated 3 baptisms at the new church plant in Trenton. I also celebrated my 30th anniversary of preaching. On February 5, 1978 on my 18th birthday I led worship in Steuben, North Western, and Westernville United Methodist Churches. I had preached before, but I had never led the entire worship service and preached. Thanks to everyone for their congratulations and for the cakes!
This week we will read the following chapters in Romans; Monday - Romans 9, Tuesday - Romans 10, Wednesday - Romans 11, Thursday - Romans 12, Friday - Romans 13. Wednesday is Ash Wednesday and the beginning of Lent. If you have not yet begun reading with us, why not try it on for Lent? You may find out you like it and stay with it for the balance of the year!
In chapter 9 we get a glimpse of Paul's heart, or should I say the heart of Saul of Tarsus. Paul has left behind the community of his ancestors to serve Jesus the Messiah. In the first 5 verses of chapter 9 he gives a beautiful passionate account of who the people of Israel are to him. He even goes so far as to wish he could offer himself in exchange for the people he loved and is now outcast from.
I know Israel is only a location, but I long to go there myself to visit and see for myself the Mount of Olives, the Sea of Galilee, Golgotha and so many other sites. I want to rise early in the morning and walk from Jerusalem to Emmaus - I wonder if I would be allowed to do that. Maybe next year we can go together - I'll keep you posted!
Much of the rest of the chapter falls under the category of God's sovereignty in my theological world. Paul talks of God doing what God will do, and then asks a fitting question in conclusion. "But who are you, a human being, to argue with God?" A good point that is hard to argue with.
The 9th chapter really runs over a bit into chapter 10 and 10:1-4 are best understood, I believe, when read with chapter 9.
This week we will read the following chapters in Romans; Monday - Romans 9, Tuesday - Romans 10, Wednesday - Romans 11, Thursday - Romans 12, Friday - Romans 13. Wednesday is Ash Wednesday and the beginning of Lent. If you have not yet begun reading with us, why not try it on for Lent? You may find out you like it and stay with it for the balance of the year!
In chapter 9 we get a glimpse of Paul's heart, or should I say the heart of Saul of Tarsus. Paul has left behind the community of his ancestors to serve Jesus the Messiah. In the first 5 verses of chapter 9 he gives a beautiful passionate account of who the people of Israel are to him. He even goes so far as to wish he could offer himself in exchange for the people he loved and is now outcast from.
I know Israel is only a location, but I long to go there myself to visit and see for myself the Mount of Olives, the Sea of Galilee, Golgotha and so many other sites. I want to rise early in the morning and walk from Jerusalem to Emmaus - I wonder if I would be allowed to do that. Maybe next year we can go together - I'll keep you posted!
Much of the rest of the chapter falls under the category of God's sovereignty in my theological world. Paul talks of God doing what God will do, and then asks a fitting question in conclusion. "But who are you, a human being, to argue with God?" A good point that is hard to argue with.
The 9th chapter really runs over a bit into chapter 10 and 10:1-4 are best understood, I believe, when read with chapter 9.
Friday, February 1, 2008
Romans 8
Funny, as I sit to write this morning I feel an odd pressure. It's hard to explain or describe. I think I know what it is, but I'm not sure what to do about it save to acknowledge it and move on. Romans 8 has been my favorite chapter, or in my top 5 for as long as I can remember. If you drop my personal study / devotional Bible on its spine it opens to either Romans 8, John 14, Revelations 3, Philippians 2 or 1 Corinthians 13. I am a Bible nerd, and these are some of my best friends. Do you have a favorite chapter? Anyway, I am nervous because I am now going to write a bit about this text that is terribly important to me. Onward!
As I closed yesterdays post, let me remind you again that Romans 8 is best read and understood and enjoyed if you move back to Romans 7:14 and begin reading from there. With this running start from Paul's acknowledgement of his struggle with sin we plunge headlong into grace. "There is therefore now no condemnation for those who are in Christ Jesus." I could stop typing right there and leave you to meditate on that great good news. This changes everything for me friends. It may not look to others like I am able to always walk in victory, but in Jesus I move from victory to victory, from grace to grace. The last verse of one of my favorite hymns, “And Can It Be” echoes this blessing - I wonder if Charles Wesley was reading Romans 7 and 8 when he wrote these words:
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
The next piece of this chapter that will stay wit me into eternity is verse 18. "I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us." A few days before my father died I was reading to him from Romans 8. He was so tired and so small. He had always weighed around 200 pounds, and he had dwindled to around 80 pounds. He sat in his chair by the wood stove and seemed to be asleep as I read. When I read verse 18 he stirred and looked over at me. I kept reading and he cleared his throat, kind of leaned forward and weakly murmured - "read that again..." I wasn't sure where he had engaged so I looked back over the text and settled on verse 18. I read the verse slowly and deliberately to him and stopped. He smiled, nodded his head, and leaned back into his chair again. His smile didn't fade for quite a while, and I sat beside him speechless and crying.
Chapter 8 ends with Paul assuring us that no matter how things look we are more than conquerors, and that nothing can ever separate us from God's love in Christ Jesus our Lord. What a wonderful journey of faith this chapter leads us on! From the assurance that in Christ there is no condemnation to the assurance that this worlds struggle pales in comparison with the Kingdom to come to the assurance that nothing can separate us from the Love of God in Christ Jesus our Lord. I love Romans 8.
As I closed yesterdays post, let me remind you again that Romans 8 is best read and understood and enjoyed if you move back to Romans 7:14 and begin reading from there. With this running start from Paul's acknowledgement of his struggle with sin we plunge headlong into grace. "There is therefore now no condemnation for those who are in Christ Jesus." I could stop typing right there and leave you to meditate on that great good news. This changes everything for me friends. It may not look to others like I am able to always walk in victory, but in Jesus I move from victory to victory, from grace to grace. The last verse of one of my favorite hymns, “And Can It Be” echoes this blessing - I wonder if Charles Wesley was reading Romans 7 and 8 when he wrote these words:
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
The next piece of this chapter that will stay wit me into eternity is verse 18. "I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us." A few days before my father died I was reading to him from Romans 8. He was so tired and so small. He had always weighed around 200 pounds, and he had dwindled to around 80 pounds. He sat in his chair by the wood stove and seemed to be asleep as I read. When I read verse 18 he stirred and looked over at me. I kept reading and he cleared his throat, kind of leaned forward and weakly murmured - "read that again..." I wasn't sure where he had engaged so I looked back over the text and settled on verse 18. I read the verse slowly and deliberately to him and stopped. He smiled, nodded his head, and leaned back into his chair again. His smile didn't fade for quite a while, and I sat beside him speechless and crying.
Chapter 8 ends with Paul assuring us that no matter how things look we are more than conquerors, and that nothing can ever separate us from God's love in Christ Jesus our Lord. What a wonderful journey of faith this chapter leads us on! From the assurance that in Christ there is no condemnation to the assurance that this worlds struggle pales in comparison with the Kingdom to come to the assurance that nothing can separate us from the Love of God in Christ Jesus our Lord. I love Romans 8.
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