1 Peter 3

I always struggle with the verses about slaves obeying masters and wives being weaker vessels and submitting. I know some of the material is cultural and I understand that "submission implies volition". I also understand that for their era Paul and Jesus and even Peter were world changers in the way they included women in their ministries and inner circles - but I still struggle.

Verse 8 finally offers me a place of equal footing where I can nod my head and feel more comfortable, "Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind." 1 Peter 3:8. I could spend the rest of my life living in to verse 8.

My daughter and I had an interesting discussion last night that led us to this verse, "Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; 16 yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame." 1 Peter 3 :15b-16 NRSV. My daughter was concerned about some of her friends and the sin they were living in. She wondered how to go about pointing out their errors without turning the away. i suggested that she love them. I know the temptation and the desire to argue people into the Kingdom. I have never found this to be effective. I compared it to trying to fish with a frying pan. not very good bait! But the unconditional love of God, now that is what I am after! I wish the church that represents Jesus would turn to his life of love and live into that model.

Chapter 3 ends with some interesting ideas to chase down. "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you--not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him." 1 Peter 3:18-22 NRSV. It is interesting to me that Christ went and proclaimed the gospel to those in "prison" that had been disobedient! Grace beyond the grave is a fascinating concept, don't you think! Peter shows the limitless power of Jesus and his love expressed through grace to all people here.

1 Peter 2

It seems to be grumpy season in the church I pastor. People that usually would not say an unkind word are striking out verbally at others - the normal gossip and struggles also continue. i find it interesting that Peter felt it necessary to address these things in his day as well. His call is helpful to our congregations today i think, "Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander." 1 Peter 2:1 NRSV. Nothing good comes of the backbiting and slander that is common in many people groups. I pray that God will keep our folks from hurting each other in these hard times.

This chapter of 1 Peter is one of my very favorite chapters in the Bible. (I know, I know...). I love the words of Peter as he describes our position and condition here, "But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy." 1 Peter 2:9-10 NRSV. I wonder if we will ever understand who we really are in Christ? and if we can't imagine our own new position, how will we realize the precious position others have in Christ? I think if we could grasp this, it might change everything.

I believe the rest of the call in this chapter is impossible unless we understand the initial premise - that we are a chosen race, a royal priesthood...

I also marvel at these verses, "When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls." 1 Peter 2:23-25 NRSV. I will meditate on these verses today and I pray that God will use them to change my heart and make me more like Jesus!

1 Peter 1

It is interesting to read an epistle or letter from someone other than Paul. Peter, one of my favorites, has a markedly different style and approach from Paul. Their lives traveled significantly different paths to Jesus and I enjoy the variety!

Peter starts off with a humble introduction, simply calling himself an apostle of Jesus Christ. And then speaks words of encouragement to the saints who had been scattered from their homes. He reminds them that they are chosen and loved by God, "Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you," 1 Peter 1:3-4 NRSV. When I read Peter's words I see him as a good coach, reminding the troops of who and whose we are. It is VERY helpful and encouraging to me!

Hi coaching and encouragement continues with a call to readiness when he says, "Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. Like obedient children, do not be conformed to the desires that you formerly had in ignorance. Instead, as he who called you is holy, be holy yourselves in all your conduct;" 1 Peter 1 :13-15 NRSV. What a great reminder and a simple call - be holy!

I have found the scripture here that I will meditate on today - maybe for a few days. "Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God." 1 Peter 1:2 NRSV. It reminds me to set my faith and hope on God and God alone. I sometimes place my trust and faith in wrong things, and then I wonder why they break my heart. Lord, help me today to set my heart and faith on you alone!

Titus 3

As Paul wraps up this letter to Titus he reminds him, and us, to have the following traits in our ministries and in our lives, "Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone." Titus 3:1-2 NRSV.

I remember when I was preparing to marry my wife 25 years ago, my father encouraged me to be kind to her. I remember clearly smiling and nodding my head at that advice, but secretly I thought, "What is he talking about? Isn't there better advice than that for a terrified young groom?" Now, years later, I wish I had taken that advice to heart. I regret the times I was unkind to my wife. Don't get me wrong, I was never horrible, but I wish I had been kinder. This memory causes me to take another look at this seemingly simplistic council from Paul. "Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone." Titus 3:1-2 NRSV.

Paul seems to have a better balance of works and grace here as Titus closes, "so that, having been justified by his grace, we might become heirs according to the hope of eternal life. The saying is sure. I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone." Titus 3:7-8 NRSV.

Paul's closing counsel and personal notes give us a glimpse into the personal side of his ministry. I love how he takes care to order the life of the church - to provide for relief workers to free Titus up, to make sure Apollos and Zenas are well provided for. When I was younger, the administrative side of the church, the "order" was a nuisance and the last thing I cared to do. As I have grown older and my ministry has grown, I see the blessing of good administration and find it pleasurable to do. Who would ever have thought I'd have said and meant those words!

Titus 2

In the second chapter, Paul continues to give Titus instructions to share with the different people groups in the church in Crete. His advice, taken as a whole, is good counsel for all of us today. The cultural differences between men and women has changed, but the need to encourage people to be "temperate, serious, prudent, and sound in faith, in love, and in endurance," "reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good," "love their husbands, to love their children, to be self-controlled, chaste, good managers of the household, kind,". Titus 2 selected verses NRSV, has not changed.

Paul encourages slaves to be submissive and hard workers acting in this way as "ornaments to the doctrine of God our savior". I understand the call Paul makes as centered in his view of eschatology and grace, but I do not like it. I can not imagine encouraging a person to "be a good slave". Perhaps I need to focus on Paul calling people to be a good witness in whatever various conditions they find themselves in.

Paul's only focus is the soon coming Kingdom of God. All else, including his own safety and comfort are of little concern to Paul. I am far too concerned with comfort and justice I suppose and preoccupied with carnal things. Lord, help me to have a heart and eye for your Kingdom and your designs and not simply my own comfort.

Titus 1

Paul’s introduction of himself in Titus is a bit unusual and worth noting. Paul begins by saying, “Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and the knowledge of the truth that is in accordance with godliness, in the hope of eternal life that God, who never lies, promised before the ages began-- in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Savior,” Titus 1:1-3 NRSV. Paul, a servant, an apostle for the sake of faith and knowledge of truth and godliness as entrusted by the command of God. WOW.

This epistle is written to another on of Paul’s children in the faith - Titus. Titus was left behind in Crete by Paul, “that you should put in order what remained to be done, and should appoint elders in every town, as I directed you:” Titus 1:5b.

An Elder was an over seer that had specific duties and qualifications. They are as follows, “someone who is blameless, married only once, whose children are believers, not accused of debauchery and not rebellious. For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain; but he must be hospitable, a lover of goodness, prudent, upright, devout, and self-controlled. He must have a firm grasp of the word that is trustworthy in accordance with the teaching, so that he may be able both to preach with sound doctrine and to refute those who contradict it." Titus 1:6-9 NRSV. Quite a list of requirements for a job that will lead to poverty and persecution, don’t you think?

Paul speaks very harshly about those from Crete or the Cretans as he calls them. Paul quotes a Philosopher from Crete named Epimenides when he says, "Cretans are always liars, vicious brutes, lazy gluttons." Titus 1:12b. I do not believe this blanket statement to be true, but it shows the heart of Paul when he coaches Titus to impose harsh discipline in the church to make sure the lesser nature of the people was straightened out.

From this first chapter it seems Titus is caught in a tough ministry field, surrounded by Cretans and opposed by Judaisers. Makes me glad I am in Boonville surrounded by the folks I call my neighbors!

2 Thessalonians 3

As Paul closes his last letter to the Thessalonians he asks them to pray for him, “so that the word of the Lord may spread rapidly and be glorified everywhere, just as it is among you, 2 and that we may be rescued from wicked and evil people; for not all have faith.” 2 Thessalonians 3:1a-2 NRSV. There was a time a few years ago when I had an excellent prayer team surrounding me and upholding me in prayer. I miss that spiritual cover, and I can understand why Paul asks for prayer. I have noticed that as these days seem to get harder for people, many of us also seem to get meaner! Please pray for all leaders and all of the saints that God would protect us and keep us in peace.

Paul warns against idleness and again refers to the fact that he received no salary - even though he had the right to receive one - from the Thessalonians. This model of ministry is very, very appealing to me. Perhaps my next appointment I will plant a church as a bi-vocational minister. This not only frees up the resources of the congregation, it also increases the responsibility of every member to be in ministry. Sounds like fun from this vantage point!

After a closing call for peace for all of the saints, Paul points out the signature in his own hand, thus verifying the authenticity of the letter.

2 Thessalonians 2

Paul speaks again here about the Second coming of Christ. Some apparently had been deceived and had been told that Christ had already returned. Paul tells them that this in nonsense and can not occur until the one who is restraining the lawless on is removed. I believe the one restraining the lawless on is Holy Spirit. Holy Spirit is the civilizing restraining one that Wesley referred to when he spoke of Prevenient Grace. This prevenient or preventing grace keeps us and all humanity from sliding in to the depths of carnality. According to Paul, when this restraint is removed, the Lawless one will be revealed.

The deception will be complete when, “For this reason God sends them a powerful delusion, leading them to believe what is false, so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.” 2 Thessalonians 2:11-12. Lord, save us from taking pleasure in what is unrighteous and draw us by your Spirit to love your kingdom.

Paul encourages them and us to strengthen our resolve to live in the faith that we have received and not to compromise with the world. How many places and in how many ways have we adapted ourselves to the worlds wisdom and turned from the gospel? Lord, where have I become either a Pharisee or a hedonist in my walk?

2 Thessalonians 1

Paul’s second letter to the church in Thessalonica begins with encouragement and love. Paul assures the church that they are widely respected and that he talks about their faithfulness in all of his travels.

Paul reminds the Thessalonians that all of us who follow Christ should expect tribulations in this world, and that we must always be ready to support others who suffer and ready to endure suffering ourselves.

Paul encourages them by assuring them that when Christ returns the wretches who are tormenting them will also be tormented and punished in hellish finality. Perhaps it is because I am not being persecuted that this does not sound appealing to me. I wonder why the demise of others -- even those that harm us -- is held up as a desired end to the struggle.

How often do I buy into the desire for vengeance instead of leaning into the mind of Christ and begging for their forgiveness and salvation? I know the context of Paul’s appeal is dire, and I know that I live in the lap of luxury, but I still want to see Christ as Lord of every life.

1 Thessalonians 5

This week we will finish the epistles to the Thessalonians and start in on Titus. Please read; Monday -- 1 Thessalonians 5, Tuesday -- 2 Thessalonians 1, Wednesday -- 2 Thessalonians 2, Thursday -- 2 Thessalonians 3, and Friday -- Titus 1.

As Paul closes this letter he chooses not to speculate on the end times. He says, “Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say, "There is peace and security," then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape!” 1 Thessalonians 5:1-3 NRSV. Even Paul, perhaps one of the greatest authorities on Old Testament prophesy, a man who had been caught up to heaven, didn’t presume to know when the Lord would return. Isn’t it a bit presumptuous for us to?

Paul’s call to the Thessalonians is my call to you, stay awake, live ready for the coming of the Lord, lest it surprise you and catch you unprepared.

Paul’s closing admonitions to the church are worth reading over and over again, “But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, beloved, to admonish the idlers, encourage the faint hearted, help the weak, be patient with all of them. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.” 1 Thessalonians 5:12-22 NRSV.

1 Thessalonians 4

In the first half of chapter 4, Paul encourages us to live lives full of righteousness. We have been called to righteousness and not to lust and greed. Paul encourages us to live gentle, self contained lives so that we are able to help others and represent God well.

Paul next transitions to speak about the eternal life we wait for. He says, “But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope.” 1 Thessalonians 4:13 NRSV. Notice that Paul does not say that we do not grieve, he says we do not grieve as those who have no hope! A Christian will absolutely mourn the death of loved ones, but we morn in faith, knowing that we will see them again!

The controversial doctrine in the church of “rapture is addressed briefly here. “For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever.” 1 Thessalonians 4:16-17 NRSV. What a ride that will be! We who are alive when Christ returns will be caught up in the clouds with the Lord. Let me say here that I do not pretend to know when this will happen, I only believe the Bible says here that it will. I am in sales, not management and I believe that some of these particulars are left in the hands of God alone -- right where it belongs!

1 Thessalonians 3

Paul speaks here about the anxiety he felt for the Christians in Thessalonica over his own suffering. As he suffered persecution, he could not help worrying about the saints in Thessalonica and their faith life. He therefore sent Timothy to check on them, and he was delighted at Timothy’s good report.

Paul says he is not surprised by the suffering and persecution he has faced, and they should not be surprised either. Paul forewarned them that this was bound to happen, and now it has.

What expectations do you have about your journey of faith? Do we expect that everything will be easy and that we will be popular for standing up for the Gospel? If that is what we expect, on what do we base that expectation? It seems to me, that the only real glimpse we receive from Christ on our future in this life does not lend itself to these expectations! If we have been promised by Jesus that the world will hate us just like it hated him, if we hear him say “In the world you face persecution. But take courage; I have conquered the world!" John 16:33b, why would we presume the opposite?

Lord, help me today to gain a realistic view of the call that I am trying to live into.

1 Thessalonians 2

Paul speaks to the church in Thessalonica with an intimacy that rivals the love letter of Philippians. Paul reminds them that he made no demands on them when he came preaching, and that they received him in the same love.

Paul labored night and day, so as not to be a burden on the saints. Paul worked to earn a living and ministered as well. This “tent making ministry” may become more common in the future as the economy worsens and the cost of supporting a full time pastor goes up. Many churches already either share a pastor, or have a part time pastor that works a “secular” job.

I think I can feel the love that Paul has for these churches after pastoring here in Boonville for 18 years. It is hard to move from church to church in the itinerant system that I am a member of, and so it is tempting to keep ones heart from being broken by keeping a professional distance on some level. I have loved all of the churches I have pastored, but the Boonville church has my heart.

1 Thessalonians 1

Paul’s opening address to the church in Thessalonica offers us a glimpse into the success he had there. Paul says that their faithfulness is so widely known that they don’t even need to mention it any more! Paul writes, “in every place your faith in God has become known, so that we have no need to speak about it.” 1 Thessalonians 1:8b NRSV.

Paul says that when the gospel was preached there it came not only with words, but with power and the Holy Spirit’s conviction. I often wonder what power accompanies our preaching today. The New Testament records often that the preaching was followed by “signs and wonders” that led to great harvests of souls. I will pray today for a deeper vision of what God might be waiting to do among us if we would just let God.

Colossians 4

Chapter 4 is interesting in the names and contexts we see in Paul’s farewell. Paul begins by encouraging, “Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.” Colossians 4:1 NRSV, and then down in verse 9 mentions that Onesimus, the runaway slave from Philemon fame, is coming to see them.

He also tells them to expect Mark, the cousin of Barnabas, and to welcome him. Mark had been at odds with Paul earlier in the mission field and it is interesting to me that Paul makes note that he desires Mark to be treated well.

This conclusion helps me to remember that these are real men and women living and growing and maturing just like us!

Colosians 3

Hide and Seek. Have you ever played that childhood game? I played a lot of hide and seek as a kid in Westernville with my friends. The game progressed and changed over the years. The field of play grew, and then we moved the game to twilight and darkness, then to the cemetery. We played hide and go seek with odd abandon.

The game changed again when I was about 26 or 27. My wife and I had babies! I began to crawl around the living room and call to the kids to come find me - I would often have 3/4’s of my body sticking out from behind the couch or a curtain and I would call to them until they got the fun of the hunt!

The game has changed again. Turns out the real me is playing hide and seek with me - the real you too! People seek for “themselves” in the oddest places. In popularity and riches, in drugs and alcohol, in stuff, in people’s opinions. We need to turn people around and invite them to play, “So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.” Colossians 3:1-3 NRSV.

Colossians 2

In this chapter, Paul continues to encourage the people of Colossae to remain true to the orthodoxy of faith in Christ. He continues to write from a very high Christology when he reminds them, “For in him the whole fullness of deity dwells bodily,” Colossians 2:9 NRSV.

Paul gives the clearest connection here between the old practice of physical circumcision and baptism when he writes, “In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.” Colossians 2:11-12 NRSV. This text also lends itself to the discussion about infant baptism. Just as infant males were historically circumcised, so infants were traditionally baptized.

Paul speaks about the freedom from dead rituals we now enjoy by calling us not to be taken captive, “Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths.” Colossians 2:16 NRSV.

As Paul continues to question why we submit to human laws now that we have been set free, I have to ask myself where am I living in bondage to human regulations, and where am I inflicting rules and regulations, that are not of God? I wonder if I even know how to live free.

Colossians 1

A careful reading of the first few verses of this letter to the church ion Colossae reveals a few important points. It seems that this is not a fellowship that Paul planted. It is widely assumed that Epahroditus planted the church in Colossae. Paul has heard of their faith and he writes these words of encouragement. Many scholars believe that this letter was not written by Paul at all, but by one of his disciples who penned it in his name.

If all we had from this letter was the view expressed about the Deity of Jesus it would be enough to secure its place in the schools of theology. The Christology expressed here, "He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers--all things have been created through him and for him. He himself is before all things, and in him all things$ hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross." Colossians 1:15-20 NRSV, is more significant than I can easily express here. Read it again, and think about the claims made here about Jesus.

Finally, the close of chapter 1 impairs that this letter was written from prison. Paul's suffering, both the physical and emotional and spiritual are amazing.

Philippians 4

As we finish our read through Paul's letter to the church in Philippi, I wonder if you have noticed how many "favorite" verses there are in these 4 chapters. It has been hard not to comment on every one of them, and this 4th chapter is no easier!

When I was in seminary, Shari (my wife) and I were struggling to live on practically nothing. I was serving 2 churches, we were newly weds, i was a full time student, and we were having babies! All of this on no money. At the height of our struggle we stumbled across these verses, "Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you." Philippians 4:6-9 NRSV. I remember hurrying home and reading those words with Shari. We took paper and markers and put several posters of these scriptures where we would see them all during the day. In a real way, these verses were, and still are, a life raft for us.

Believe me, I know that Paul's circumstances were far more bleak that ours, but his call to thanksgiving, and peace, and later proclaiming that he could do all things through Christ (vs 13) inspired us and inspires me still!

It has been refreshing to read through these words again especially now as our economy and country in general are spinning. As we head into next months election these words give me a calm assurance that my hope is not in any politician, or in my feeble righteousness, but my hope is built on nothing less than Jesus blood and righteousness!

Philippians 3

This week we will complete our read through the book of Philippians and move on to Colossians. Please read; Philippians 3 - Monday, Philippians 4 - Tuesday, Colossians 1 - Wednesday, Colossians 2 - Thursday, and Colossians 3 - Friday.

Paul briefly addresses the "Judaisers" or those of the "Circumcision", as he called them. They were the Jewish preachers that followed Paul and tried to change the Gospel that he preached. Paul cautions the Philippians to watch out for these "dogs" and not fall for their preaching.

To show his superiority, or at least to display the vantage point from which he spoke Paul gives this description of his worldly credentials, "If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless." Philippians 3:4b-6 NRSV. Very impressive credentials indeed! Don't miss the last one, "under the law, blameless." it is only my opinion that this isn't boasting by Paul, but an accurate appraisal.

All of this, he says, he now counts as "rubbish", or more closely translated - dung. impressive that after all of the effort to live a seemingly righteous life Paul says it was all a bunch of - manure. He realizes that even after a lifetime of his best effort, he had no righteousness, save the righteousness given to him by Christ.

I remember when I was in college finding Philippians 3:16, "Only let us hold fast to what we have attained." It became one of my favorite verses because of it's simplicity. yet in 30 years I have been unable to live into it. Today I will try again to live up to what I have already obtained, I will live in grace.

Philippians 2

This second chapter of Paul's letter tot he church in Philippi is rich in theology and very valuable for practical application. It begins with more encouragement for the church in dangerous and trying times, "If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others." Philippians 2:1-4 NRSV. These would be good words to live by today!

Verses 6 through 11 seem to be a first century hymn or poem. They communicate a deep theology about the humility and sacrifice of our Lord Jesus. he was in the very nature God, yet did not exploit that position but humbled himself. Humility is misunderstood and misappropriated by most people in our world. Self hate and false humility surround us, and it makes real humility hard to spot and because there are so few practicing humility, there are not many people to follow or emulate. I am convinced that humility is NOT thinking less of ones self, but thinking about ones self less. There are days, still, when I am (in my own mind) the center of all things. When I climb off that throne, or get knocked off, humility begins to be possible.

"Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world." Philippians 2:14-15 NRSV. This call by Paul should be preached in every church! I do not feel it is a pressing need right now in the New Creations Mission to preach from here right now, but I have used these words as a text many, many times. What a beautiful thing to see the church working and playing together without murmuring or arguing. We can accomplish so much together when we approach our tasks in gentle humility!

I am touched by the intimacy of Paul's words when he speaks of Timothy and Epaphroditus. I know a but about the fatherly love he expresses here and the pride he feels for the young people that follow him as he follows Christ.

Philippians 1

Paul's letter to the church in Philippi is the most loving and gentle of all of his letters. As we read through, you may notice that Paul does not scold or limit the Philippians in any way. Philippians has always been one of my favorite letters of Paul, perhaps because it is positive and hopeful.

Each chapter is packed with powerful, intimate sharing from Paul to his friends in the faith. The opening address is an immediate encouragement to me - "I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ." Philippians 1:3-6 NRSV. These words have carried me through some hard days, knowing that the one who began a good work in me would complete it reminds me that my life is now bracketed by grace! I begin, live and end in the hands of God and in the embrace of Grace. Thanks be to God.

Paul tries to encourage and bolster the Philippians in the face of the sorrow of his imprisonment and suffering. He says that this imprisonment is turning out to be a blessing! Many are more bold in their proclamation of the gospel, and even many of the guards are finding faith! Some, he says, are preaching the Gospel with bad motives, but what difference does it make if the word is proclaimed.

I am inspired by Paul's spirituality in the face of his suffering. He is looking at his life from the vantage point of eternity and not mired in the moment. This is a great call and a great challenge for me. I believe that my eternal life has already begun, and my citizenship is in heaven. However, I often live as if there is no other Kingdom than the temporal powers and my allegiances seem wobbly! I need to hear and say with Paul, "For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again." Philippians 1:21-26 NRSV.

We live in the midst of a broken world, and we must engage it and work to offer these in our influence Christ. Ultimately, I am a citizen of the Kingdom of God. Amassing wealth or worries here seems a dis-service to God.

Matthew 28

The resurrection report and post resurrection account is even faster than the passion. We find the women going to the tomb on Resurrection Sunday, and another great earthquake shakes the land. An angel descends and rolls away the stone from the tomb. The guards pass out at the glory of the angels appearing, but he speaks gently to the women and shows them the empty tomb. Pretty neat that the stone wasn't rolled away to let Jesus out, it was rolled away to let us in!

On their way to tell the disciples of the resurrection, Jesus appears to the women! They worship him and cling to him (unlike in John's account when he tells them not to touch him). The guards also make their way back to the city and report to the Pharisees all that had happened. They are bought off, and told to spread a story that the disciples had come and taken the body.

Jesus appears to the disciples on the mountain, and it seems like Matthew jumps 40 days ahead to the Ascension account in Luke's gospel. The Great Commission is a better ending to this read through Matthew than I can write myself, so here it is! "And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Matthew 28:18-20 NRSV.

Matthew 27

Jesus' trial in Matthew's gospel takes place in one venue. He is not paraded off to Herod and back as in the other gospel accounts. Pilate is the Governor of Jerusalem and he has the power to order a death sentence for Jesus, and this is what the religious leaders desire.

Matthew's gospel says that when Judas realizes that Jesus is condemned he repents. Our church history has damned Judas almost without exception. I wonder as I read the text if Judas repentance was any different than King David's or Moses repentance. I wonder if Judas might have been forgiven just like you and me.

While Jesus stands before Pilate he remains silent before all of the charges. Pilate's wife sends word to him to have nothing to do with punishing this innocent man, because she had spent the night in torment over this situation. Pilate tries to turn the crowds, but ultimately Pilate is a politician and gives in to the will of the masses. And so Jesus is sentenced to crucifixion.

The passion narrative is merciful in its brevity when compared to John's gospel. It is hard for me not to add the other things I know of the story to this reading. As they make their way to Golgotha the cumulative effects of the beatings he has endured weaken Jesus to the point that a man in the crowd - Simon of Cyrene - is compelled to carry the cross for Jesus.

Once on Golgotha the crucify our Lord. Jesus cries out only two times in this narrative - the first time he says, "And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" Matthew 27:46 NRSV. This may be Jesus quoting Psalm 22 and calling the onlookers attention to that prophetic text, and it may be the sorrow of separation from God that Jesus endured for us. The second time Jesus cries out is not quoted here, but it comes at the moment of his death.

The events that transpire immediately after Jesus death are remarkable to say the least. "At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many." Matthew 27:51-53 NRSV. The curtain in the Temple separating the Holy of Holies is torn in half. This may symbolize for us the new covenant and the invitation we will all receive through Christ to come boldly before the throne of grace. A tremendous earthquake shakes the earth and tombs are opened and after the resurrection of Jesus, saints enter the city and appear to many. I can not imagine the impact this must have had on the people!

The faithful women that had followed Jesus and supported him even at the cross and did not run off are mentioned here, "Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee." Matthew 27:55-56 NRSV. Joseph of Arimathea asks for permission to bury Jesus in a tomb he had prepared for himself, and he is given the body which he wraps in a linen shroud and lays to rest in the borrowed tomb. The legends and stories about Joseph of Arimethea are legion, all four gospels record his bravery.

The Chief Priest and Pharisees worry now that Jesus is dead that his disciples may raid the tomb and steal the body so they press Pilate to secure the tomb. Pilate sends a legion of soldiers to seal the tomb and guard it.

I find even this brief reading of my saviors passion exhausting and emotionally draining. Thank-you, Lord for the gifts given, for the love on display at the cross.

Matthew 26

This week we will complete our read through Matthew's gospel and begin reading Paul's letter to the church in Philippi. Please read, Monday - Matthew 26, Tuesday - Matthew 27 Thursday - Matthew 28, Thursday - Philippians 1, and Friday - Philippians 2.

Jesus gives us a day for this chapter when he says it is two days before the Passover. He continues to try to prepare the disciples for his suffering and death. While he is at dinner a woman comes and anoints him with valuable perfume. Jesus says that wherever the gospel is proclaimed throughout the world, her story will be retold - and so it is!

As Judas makes arrangements to betray Jesus, the disciples prepare the Passover celebration. When Jesus reveals that one of them will betray him, they do not all turn to Judas and accuse him, instead they all begin to search for reassurance that they are not the one. Jesus uses a familiar saying here when he says "The one who has dipped his hand into the bowl with me will betray me." Matthew 26:23 NRSV. This indicated the close relation of one that shared meals and was intimate with Jesus would be his betrayer.

Jesus shares the traditional Passover meal with his disciples and adds in what we know as The Lord's Supper. I love to celebrate communion in this way. Every year our congregation celebrates the traditional Hagaddah or Seder Supper and as we draw to a close I enjoy transitioning into Communion.

After the meal they go to the Garden of Gethsemane where Jesus encourages the disciples to pray while he also prays for God's will.The disciples frustrate me in that they can not seem to stay awake and intercede in this dark hour with our Lord. I wonder where I fail to keep vigil for our savior.

As Judas arrives with the soldiers to arrest Jesus we see Peter strike out with a sword to defend Jesus. I see Peters bravado and can only imagine his confusion when Jesus rebukes him and then heals the wounded man! These moments must have been horrible for all of the disciples - Judas included - and for Jesus as he watches them scatter.

The trial and denial of Jesus by Peter follows in a mercifully quick retelling of this horrible passion. It has such a devastating effect on me every time I read it, and I feel so helpless. I wonder where I would have been had I been alive and traveling with Jesus on that night. When the time for betrayal came, would I have whispered, "Is it I, Lord?"

Matthew 25

As Jesus' last days with his disciples draw to a close he tells them another parable about the end of the world. Here he compares the second coming to 10 virgins that await the coming of their bridegroom. Five of the women have oil for their lamps and five of them foolishly do not bring oil for their lamps. Those who are unprepared for the bridegrooms arrival are shut out of the banquet, and even their calling and pleading could not gain them entrance.

He follows this with another parable about a man who embarks on a journey after entrusting his riches to three servants. To one of the servants he gave five talents, to another two talents and to the other one talent. While he was gone two of the servants invested and doubled what had been entrusted to them. the third servant who had been entrusted with only one talent hid his masters money and did not invest it. When the master returned he commended the wise servants, but he takes the one talent away from the last servant, gives it to the servant with ten talents and casts the unfaithful servant out of the kingdom.

Finally Jesus gives a fairly clear account of the reception some will receive when the Kingdom comes. To those who have been faithful and kind the Lord will turn and reward them for their kindness with these words, "'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'" Matthew 25:34-36 NRSV. While he will speak just as clearly to all who do not care for their brothers and sisters with these words, '"You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me."' Matthew 25:41-43 NRSV.

Friends, measure yourself today. Are you prepared for the Lord's return? Are you faithfully using the gifts God has given in the Kingdoms service? Are you reaching and loving the least, the last, and the lost? Live ready to meet the King!

Matthew 24

Matthew 24 deals with a topic that interests many people today - the end times. as Jesus leaves the contentious meeting he has had with the pharisees, he points out to the disciples that the day is coming when not one stone will be left on top of another at the temple. The disciples ask him a question we all would like to have answered - "When?".

Jesus gives them the beginning signs of the end of all things, "Beware that no one leads you astray. For many will come in my name, saying, 'I am the Messiah!' and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs." Matthew 24:4-8 NRSV. All of these things we can show records of having happened.

It is interesting that Jesus says here "But the one who endures to the end will be saved." Matthew 24:13 NRSV, and "And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short." Matthew 24:22 NRSV. This makes it sound like the elect will endure at least part of the tribulation that is to come.

I know that there are many different heart felt opinions about the rapture and when it will take place, I am not an authority on this topic and I do not mean to propose a time or date for the end of all things, in fact I am content to hear the words of Jesus and leave the dates and times to God. Hear him when he says, "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father." Matthew 24:36 NRSV.

I will simply advise all who wonder to live ready for the coming of the Lord. What do you want the Lord to find you doing when He returns? i want to be found loving and laughing, giving and caring. I want to live that way today and as long as God cares to give me breath. I will trust God with the loftier matters of eternity.

Matthew 23

Chapter 23 is a long, angry, thorough indictment on the Pharisees and on any who chose religion over relationship. Jesus lets all of his anger and disdain out for the Pharisees, and I believe for all who walk in that way.

His condemnation should be read by every religious leader with an eye towards self examination. read these verses and stop and ask periodically, "Lord, where am I living this way?"

"They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi." Matthew 23:4-7 NRSV. A phylactery is a Greek term for tefillin, leather boxes worn on the arm and head. This was done to fulfill the command in scripture found in the law, "You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem* on your forehead. Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. Write them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth." Deuteronomy 11:18-21 NRSV. During this era it was common for adherents to exaggerate the size of these boxes to show how holy they were. Outward showy signs of religion can not substitute for inward holiness.

The entire 23rd chapter is a painful indictment on all who make religion and its practices their god and so miss worshipping the God of creation. Be careful, friends, lest we fall into the same trap as those we read about here!

Matthew 22

This chapter begins with a parable that might easily be projected onto the people of Israel in generations past, and the current generation Jesus is speaking to. It is easy to see how they had refused God's invitation, killed the prophets and followed their own desires instead of fellowshipping with God. Where do you stand friend? Where am I turning away from God and following after my own agenda instead of accepting with joy the invitation given. Don't hide behind self righteousness and indignation. Look in the mirror and repent!

The Pharisee's hate Jesus response and so they continue to plot to ensnare him. They send disciples to question Jesus (don't miss the fact that every ideology has disciples, in fact you are discipled to some ideology right now!) regarding payment of taxes. I love the way Jesus goes deeper and deeper with the Pharisees. His answer cuts to matters of the heart, "Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." Matthew 22:19-21 NRSV.

The Pharisee's pose three questions in a row here; the question of taxes, the question of marriage and divorce, and now a question about the law. Jesus calls them and us the greatest commandment, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." Matthew 22:37-40 NRSV. Love is the fulfillment of the law!

When the Pharisees are hovering about Jesus turns the game on them and asks them a theologically perplexing question that would stop some in our churches today. The question Jesus poses to the Pharisees speaks to Jesus' sovereignty. Jesus asked, "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." 43 He said to them, "How is it then that David by the Spirit calls him Lord, saying, 44 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? 45 If David thus calls him Lord, how can he be his son?" 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions." Matthew 22:42-46 NRSV. Game set and match - the Pharisees take their ball and go home. The word game theological wrangling technique did not bare fruit, next comes the cross.

Matthew 21

As we move through this week we will walk through Palm Sunday and the week leading up to the Crucifixion in Matthew's Gospel. Please read the following chapters this week; Monday - Matthew 21, Tuesday - Matthew 22, Wednesday - Matthew 23, Thursday - Matthew 24, and Friday - Matthew 25.

Chapter 21 takes place on what the Jewish people knew as Lamb Selection Day. as prescribed in the Book of Exodus, this was the day the people were to select a lamb for the Passover celebration. As the nation went about the process of selecting their lambs for the passover sacrifice, Jesus offers himself to them.

Jesus comes riding in to Jerusalem as a King would. The people celebrate him as one who will save them from their oppressors. Jesus had just this in mind, but he saw their oppressor as sin and death and they saw their oppressors as the Romans. This disparate notion of the root of the problem may be the issue that causes the crowd that shouts "Hosanna" today to shout "Crucify Him" on Friday.

The next morning (Monday) when he returns to the city, he is hungry and looks for fruit on a fig tree. When there is no fruit to be had he curses the fig tree and it withers and dies.

When Jesus arrives at the temple he begins teaching the crowds, and the Chief Priest and the Elders of the people confront him and ask him where he derives the authority to do all that he is doing. Jesus turns the question on them and asks them to identify where John the Baptists baptism originated - from human beings or from God? The Chief Priests and Elders are caught in a dilemma. Either answer will get them into trouble with the people, so they refuse to answer. Jesus, then, also refuses to answer where he draws his authority from.

Jesus then tells 3 parables (2 of them are within chapter 21, and 1 begins chapter 22) that deal with the Kingdom expectations and God's grace. These parables are interesting especially when we realize the time frame in which the teachings are given. This is Holy Week friends. Jesus speaks these parables as a final teaching to call the disciples and the nation to repentance.

Matthew 20

The opening teaching of chapter 20 is best understood as a continuation of the text in chapter 19. Jesus has been speaking to his disciples about who will be first in his kingdom. In chapter 19 Jesus says the last will be first and the first will be last, and he tells this parable to explain that thought.

The parable of the workers in the vineyard is usually hardest for those of us with a strong work ethic. in the parable Jesus says that God's grace is given equally to those who labor long and those who come late to the party! This injustice in the worlds eyes is part of the upside down kingdom that we are part of. It is easily settled in my heart by reminding myself that God is God, and I am not!

As Jesus travels on towards Jerusalem with his disciples he tells them that he is going there to suffer and die and on the third day rise from the grave! The mother of James and John, upon hearing this, comes and asks Jesus to promise that her sons will sit at his right hand and at his left in the Kingdom. This is a sign that even though Jesus is speaking plainly about his death, they can not believe it or contain it. Jesus turns this confusion into an opportunity for teaching when he tels them that in his Kingdom leaders are servants and servants are leaders. We must never forget this truth about Kingdom living and loving!

As they leave Jericho there is a commotion and two blind men call out to Jesus begging for healing! Even though the crowd rebukes them and orders them to be silent, they cry out for mercy and healing all the more. Jesus, moved by compassion, reaches and touches their blind eyes and their sight is restored!

Lord, touch us today and restore our Kingdom vision. We are blind to your ways and cry out to you!

Matthew 19

The chapter begins with Jesus healing the crowds. The Pharisees come to him and try to trap him in an argument about divorce. this discussion is still energized and contentious today. Jesus answer hearkens back to the Sermon on the Mount material in my mind. In the Sermon on the Mount, Jesus was demonstrating to the crowds that the Law was more than just keeping minimum standards, it was deep heart material that had to be taken with large doses of grace in order for it to be fulfilled. It is also true with this teaching on divorce. Oh God, pour out your grace on us!

While Jesus is teaching some in the crowds bring their children to Jesus to be blessed by him and the disciples try to keep them away. Jesus scolds the disciples saying, "Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs." And he laid his hands on them and went on his way." Matthew 19:14-15NRSV. I love this glimpse at Jesus love for children. I love children and I love their noises in our sanctuary. There are some who have left our fellowship and have told me that they can't stand the way the children are allowed to roam and even come up on the pulpit area. I understand their frustration with the noise and the occasional distraction, but I will never chase the children away from our worship!

A man comes to Jesus asking what good deeds he must do to inherit eternal life. Jesus questions him about the keeping of the Law and the man says he is blameless in every way. Interestingly Jesus does not argue with him here, he simply gives him an assignment to go and sell all he possesses and give all he has to the poor, and come follow Jesus. The man turns to leave grieving because he had many possessions. I have always thought the man left never to return, but a good friend of min, Dave Kolassa wonders if the man was grieving because he was going to sell his possessions and he really liked them! Perhaps his grief was the beginning of his faith journey.

What has to go in your life, friend for you to follow Jesus? What will you grieve over today and then leave behind on this journey of faith?

Matthew 18

In the midst of all of this heady stuff -- the teaching and miracles, the transfiguration and the squabbles with the Pharisees, the disciples begin to wonder where they stand in the power structure of the Kingdom. Make a note; if you ask this question there is a good chance you are going to be disappointed. Asking this question implies a certain carnality that is foreign in the kingdom where servants rule and rulers serve.

Jesus places a little child in their midst and says, "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea." Matthew 18:3-6 NRSV. What traits does a little child have that are desirable for Kingdom living? Innocence, vulnerability, curiosity, wonder, and faith may be a few. Whatever it is we leave behind when we become adults, I wonder how we go about retrieving it?

It is interesting to me that directions for conflict resolution within the church is discussed here. it seems out of place, like it might better be placed in one of Paul's letters. The advice is excellent, of course, and if these steps were followed our congregations would be healthier places!

In the midst of this, Peter speaks up and asks if we should forgive those who offend us 7 times. This seemed to Peter (and to me) like a huge sacrifice and inconvenience. Imagine forgiving the same person the same offense 7 times in a row! I shake my head along side Peter when Jesus responds, "Not seven times, but, I tell you, seventy-seven times." Matthew 18:22 NRSV.

Jesus closes this interaction with a parable about an unforgiving servant, who after being forgiven by the King holds his fellow servant in debt for a fraction of what he himself has been forgiven. Unfortunately this sounds like me far too often. I must remember my deep need of grace so I might be more inclined to offer it to others!

Matthew 17

A week later, Jesus takes three of his disciples, Petr, James and John with him to a mountain by themselves. There he is transfigured before them - he is changed and becomes a bright, bright white that they can barely stand to look at. He is visited by Moses and Elijah when he is in this state and they talk their on the mountain.

There is much to say about this miracle and the disciples reactions, their keeping of this secret until after Jesus' resurrection, and more. The thing that touches my heart in the account is Moses' presence on this mountain with the Lord.

Do you remember the end of Moses' story in the book of Deuteronomy? Moses is taken to a mountain top overlooking 'The Promised Land" and there he is told by God that he will not be making the final leg of the journey. One of the great examples of obedience is seen in Deuteronomy 34. Take a moment to read this account, "Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, ‘This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.’ Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command." Deuteronomy 34:1-5 NRSV. Did you catch that? Imagine the disappointment f hearing that you have made the hard 40 year journey and will not be entering into the Promised Land, and yet as an obedient servant Moses lays down and dies at the Lord's command. WOW! That's real obedience friends.

Now generations later I love the fact that Moses is on another mountain and here he sees not only the promised land, but The Promise giver - the Messiah face to face as he always pleaded for. I will smile all day thinking about this awesome gift and the grace of our God who fulfills all God's promises ad gives us more that we can ask or imagine. What do you desire from God today?

Matthew 16

This week as we continue our journey through the Gospel of Matthew, please read the following chapters; Monday - Matthew 16, Tuesday - Matthew 17, Wednesday - Matthew 18, Thursday - Matthew 19, and Friday - Matthew 20.

The Pharisees continue their attempts to catch Jesus in a theological blunder, and he will not engage them here. As he cautions the disciples it is funny at first blush how ignorant they are, and how simple minded they appear. The humor wears off for me when I realize that despite the fact that I have Holy Spirit abiding within, and I have the New Testament record of all Jesus taught and did, and a college and seminary training, and I have been preaching for 30 years and and and.... It strikes me that I still often don't quite get what the Master is saying to me and I look feeble and confused. That's not nearly as funny as their questions about bread.

After they have jouirneyed a bit further on Jesus asks them what the polling data is on his Messiahship, he asks "Who do people say that the Son of Man is?" Matthew 16:13b NRSV. The disciples answer that honestly enough. Some say John the Baptist, others say Elijah or Jeremiah or one of the prophets. Then Jesus turns the light fully on them and asks, "But who do you say that I am?" Matthew 16:15b NRSV. Without hesitating Peter answers in great faith, "You are the Messiah, the Son of the living God." Matthew 16:16b. Brilliant! Excellent! Well done Rocky! Jesus commends Peter and he must have felt terrific! For a moment at least.

Next Jesus begins to tell the disciples the deeper part of his mission as Messiah, that he must suffer and die. Peter who only moments ago was brilliant, rebukes Jesus and tells him not to talk that way. This causes Jesus to give perhaps the harshest rebuke of the gospels to a disciple when he says, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things." Matthew 16:23 NRSV.

Have you ever had one of those days? One minute you are at the top of the world, the next you are a goat? Well, take heart! Peter's stock drastically fell in those few moments, but Jesus doesn't do away with him. And Jesus will not do away with you or me friend. thanks be to God for grace and mercy that is new every morning!

Matthew 15

The Scribes and Pharisees - read that the religious people of the day - try to attack Jesus' wildly effective ministry by pointing out that he does not observe the finer points of their tradition. In their minds, this disqualifies all that he is and does.

Jesus addresses them briefly, and then turns to the crowds and to his disciples and points out that they just don't get it.

A Canaanite woman comes and begs Jesus to heal her daughter. The harshness of Jesus response to her was troublesome to me. As I looked for helpful answers I came across a blog post written by a student at Dallas Theological Seminary. He traces the exchange to the art of haggling for what one needed in this culture. Her is an exert from his thesis, "The woman was the sort that's common in that part of the world. Sharp-tongued and persistent, she liked to haggle and 'one-up' the other person. She'd have been unhappy if Jesus had listened her immediately, nicely, and with interest, and then granted her request. Instead he played the haggler's game with her. First he wouldn't talk (i.e. sell at any price). Then he said, in essence, "Well, I certainly won't sell to someone like you." When she gave him the snappy reply, "even dogs get crumbs" (in that part of the world dogs aren't treated well), the game had been played to the last card and it was time for him to concede. She could then leave, happy that she'd haggled him to her point of view, that she'd gotten the best possible price. Incidentally, I think she is the only person in the Gospels who gets the better in an argument with Jesus. The pious Pharisees, the rich Sadducee's, and the clever lawyers all got 'skunked' when they tried to take him on. Only she won. That's Jesus compliment to her, and I'm sure she took it as such." Rev. Mike Perry.

This chapter ends with Jesus feeding the crowds again, this time with more initial food, less people (4,00 instead of 5,000 men) and fewer leftovers! Still, a wonderful sign and a full belly all around!

Matthew 14

This 14th chapter of Matthew's Gospel is one of my favorite chapters in the Bible, and contains some of my favorite preaching material!

The chapter begins with a fairly awkward retelling of the death of John the Baptist. When Jesus hears of John's death, he withdrew to a deserted place with his disciples to reflect and recover from this great loss. Jesus did not have many people in this world that understood him, perhaps no one as well as John the Baptist.

When Jesus arrives at his retreat location word spreads of his whereabouts and the crowds come to him. Jesus is moved with compassion for them and he heals the sick and when the disciples try to send them away Jesus instructs them to feed the crowds. The disciples concerns are legitimate. The crowds are 5,000 - 15,000 people, and they have only 5 loaves and 2 fish.

The process of this miracle is fascinating to me, Jesus takes what they have, blesses it, breaks it and gives it back to the disciples so they can feed the crowds. This will preach all day long friends. Jesus still takes what little we have, blesses it (and us), breaks it and gives it back to us and it is enough for the task at hand!

The chapter closes with the disciples on the sea alone in a storm. Late at night Jesus comes walking on the sea to them! The first reaction of the disciples is fear - I bet mine would have been too! But then Peter, the Big Fisherman calls out into the storm "Lord, if it is you, command me to come to you on the water." Matthew 14:28 NRSV. Jesus simply responds, "Come."

What courage, how presumptuous! But remember, Jesus had called Peter to follow, and Peter is willing to do just that! Here's the part where I get very emotional and often come to tears. Jesus had called all 12 of the men on the boat, so why didn't all 12 of them climb out over the rail onto the lake? Instead of Jesus and Peter walking together in the storm there should have been a large circle dance on the sea that night.

When the Lord comes walking today, climb out and walk with him in the storm. Don't miss your chance to brave the waves!

Matthew 13

Jesus draws a large crowd and again begins to teach them in parables. His first in this series is the sower and the seeds. This parable was very influential in my call to ministry within the United Methodist Church. I believe that God loves all of the fields, and desires to bring all people to salvation. This requires the hard ground to be broken, the rocky soil to be picked free of rocks, the weeds to be uprooted etc.

Jesus explains the sower and seeds parable and then begins to tell parables beginning with the sentence "The Kingdom of Heaven is like...". He likens the Kingdom to the sower, a mustard seed, like yeast mixed in dough, like a treasure hidden in a field, like a fine pearl of great price, and like a fishing net that catches a great catch. When he finishes these parables he says, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old." Matthew 13:52 NRSV.

I wonder as I read these parables and Jesus' call to bring out the old and new if I am a good scribe for the Kingdom. Do I bring out both old and new for the people I pastor, or do I get stuck in either tradition or innovation. Holy Spirit, help me to balance my service to your people.

Chapter 13 ends with Jesus back in his hometown, unable to do many miracles because of the unbelief of the masses. I will ponder today over my belief. Do I limit what Jesus can do in my life because of my unbelief?

Matthew 12

Jesus travels on with his disciples and confronts the legalism of the Pharisees. The Pharisees have rule upon rule about how one must behave to keep the letter of the law. They had rules about how far a person could walk, how to tie one handed knots, and how to wash ones hands so as not to do work on the sabbath. They confront Jesus on his lax approach to these rules and Jesus response is in essence "You don't know what you are talking about, nor do you know who you are talking to." Jesus law of love supersedes the laws of religion, and so the disciples eat, and he heals the sick and feeds the hungry!

The Pharisees in their frustration present a specious argument that Jesus cast out demons by the power of satan. Jesus shows the bad logic of this and stifles their dissent.

When the scribes and Pharisees request a sign to demonstrate his authority, Jesus refuses them - this is not a circus act! If these people wanted a sign, they had plenty of opportunity to witness all that he has already done! Jesus turns an angry word of discipline on their request saying, "An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!" Matthew 12:39-41 NRSV. Jesus here prophesies about his death burial and resurrection for the first time in Matthew's Gospel.

Jesus continues to speak to the crowds and his Mother and Brothers arrive. A person from the crowd tells him that they are waiting to see him and Jesus makes a fairly amazing statement to them. Jesus says, "Who is my mother, and who are my brothers?" And pointing to his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." Matthew 12:48b -50 NRSV. A friend of mine recently noted that this shows that in the Kingdom of God water relatives(baptism) are thicker than blood relatives!

Matthew 11

This week we will continue our journey together through the Gospel of Matthew. This week please read the following chapters; Monday - Matthew 11, Tuesday - Matthew 12, Wednesday - Matthew 13, Thursday - Matthew 14, and Friday - Matthew 15.

In Matthew 11 Jesus continues his ministry after sending his disciples into the harvest field. I can only imagine that what happens on the way must have been one of the harder moments of Jesus' ministry.

Disciples of John the Baptist seek Jesus out with a question from John, "When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Matthew 11:2-3 NRSV. John had been faithful to his mission. He had made the way straight for the coming kingdom, and now he is in prison. I imagine John must have wondered if he had somehow missed the point. If Jesus is the Messiah, and if John had done his task well, what is the deal?

Jesus' answer to the disciples of John is somewhat unsatisfactory. He said, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me." Matthew 11:4-6 NRSV. The good news, it seems to me is "Yes, I am the Messiah and I am doing the Messiahs business!" The bad news as I read between the lines is "Don't get offended John, but I am not coming to break you out of jail." A lesson for us here may be that real life is not a Hollywood script, and God does not see our situations the same way we do.

Jesus goes on to commend John with the highest accolades - but John dies soon after in prison.

Chapter 11 closes with Jesus' call to the masses to follow him as disciples, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." Matthew 11:28-30 NRSV. While Jesus' yoke and burden are lighter and easier than that of the worlds, my good friend Aaron reminds me that it is still a yoke, and it is still a burden! If you don't believe Aaron or me, ask John the Baptist!

Matthew 10

At the end of the last chapter Jesus told the disciples to pray the Lord of the harvest to send laborers. As chapter 10 begins, Jesus calls out the disciples and sends them into the work of ministry. I believe that we are certainly to pray for the Lord of the harvest to send laborers, and I am certain that we are given gifts for ministry today!

As Jesus sends out the 12 he gives them specific instructions for their journey, "These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town." Matthew 10:5-14 NRSV.

Jesus also cautions the disciples about the dangerous nature of their mission. Persecution and hard days were certain to follow them as they went proclaiming the gospel message. We should be ready for similar treatment if we carry with boldness this Kingdom message. Perhaps we face so little persecution because we have conformed to the world around us, and we are very little threat.

How will you carry the message today of the Kingdom that has come near? Pray the Lord of the harvest that laborers will be sent into the harvest field, then go -- tell the good news!

Matthew 9

It seems like the action never stops here for Jesus. He just returns from dealing with the Geresene demoniac and he is met, seemingly at the dock, by a paralyzed man and his friends.

Tension with the religious leaders begins to show itself in chapter 9. The scribes are troubled by Jesus offering the paralyzed man forgiveness, and Jesus reads their discontent and confronts it.

Almost as an aside -- an after thought Matthew's call to discipleship is inserted here. It would seem that the salvation and call of the author might merit more than a sentence, but that is about all Matthew dedicates to Jesus invitation to him to follow. Again, this fraternizing with the least, last and lost causes dissension in the religious leaders, this time with the Pharisees. We would do well to internalize Jesus response to them, "But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." Matthew 9:12&13 NRSV.

Even John the Baptists disciples criticize the seeming laxness of Jesus disciples. Jesus response about the new cloth being used to patch and old garment or new wine not being poured into old wine skins speaks of the new thing that Jesus is offering here. This is of primary importance to me friends, Jesus comes to offer relationship with the living God of all, not the dead religion that is being offered all around him and all around us!

The ministry of interruption is demonstrated by the next 2 miracles being wrapped together in time. As Jesus travels to the bedside of the little girl of a synagogue leader, a woman reaches and touches him seeking healing. The woman, who was unclean and should have made Jesus unclean with her touch, is healed and Jesus goes in to raise the young girl up from the dead!

The chapter ends wit more healing and more controversy with the Pharisees. I want to reiterate the call that Jesus makes to us today to walk in an intimate relationship with God. Do not settle for religion friend. Press in and know Jesus, crucified and yet alive and calling us still! "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest." Matthew 9:37b-38 NRSV.

Matthew 8

It will help to remember that Matthew is recounting the story of Jesus life as a biography in Gospel form. He has started with the genealogy, birth and baptism of Jesus. He then begins the ministry portion of Jesus' life with the temptation segment. Next, Jesus calls disciples and for 3 chapters teaches the basis on which he will build this Kingdom community. It makes sense in the narrative that Matthew now turns to describe the power he saw in Jesus life.

He begins chapter 8 with a rapid fire set of healings and miracles. First the leper, then the Centurion's servant (from a distance!), and Peters mother-in-law. This portion concludes that night with these words, "That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, "He took our infirmities and bore our diseases." Matthew 8:16&17 NRSV.

Matthew will next demonstrate Jesus' power over the competing "idols" of the day by commanding the storm, casting out a legion of demons, and destroying them in a herd of swine. The reactions of the locals is interesting, "Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood." Matthew 8:34 NRSV. Jesus is scary, and bad for business when your business runs contrary to him and the Kingdom.

Where are there places in our lives where we ask Jesus to leave us alone in our swine business?

Matthew 7

In the 1960's and 70's the best known scripture verse among teenagers and young adults was John 3:16, "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." NRSV. In the last 15 years i have found the favorite verse, or at least the most often quoted verse of the teens and young adults I work with to be Matthew 7:1, "Do not judge, so that you may not be judged." NRSV.

I am not surprised that this transition has occurred, and I blame the Pharisees that are still alive and well among us for the change. i believe the deep desire of the heart, and the great good news of the Gospel are contained in John 3:16&17. Unfortunately, we have wrapped so much legalism around the free gift of grace that people are repelled and are forced to turn to Jesus words here in Matthew 7 for relief.

I wonder if we lived the message of grace and love if the need for judgement would disappear. Interesting also that Jesus does not say here not to judge, but he calls us to turn the eye of discernment first on ourselves. Only after that "homework" is done am I ready to help my brothers and sisters with theirs.

The sermon on the mount closes with a call to examine our fruit and our foundation of faith. We judge trees by their fruit, and our lives need to be examined for the same signs.

Jesus closes this sermon with the following words, "Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell--and great was its fall!" Matthew 7:24-27 NRSV. So it seems to me that if we would live Kingdom lives and have Kingdom churches we need to examine our hearts, the fruit our ministries are bearing, and the foundations upon which we have built. Take a close look, ask Jesus to help you see, and adjust your life accordingly. Lord, help me to live in this Kingdom!

Matthew 6

This week we will continue with our read through the New testament in Matthew's Gospel. please read as follows; Monday -- Matthew 6, Tuesday -- Matthew 7, Wednesday -- Matthew 8, Thursday -- Matthew 9, and Friday -- Matthew 10.

Matthew continues his recounting of the Sermon on the Mount from chapter 5. What Jesus says here about acts of piety, alms giving, prayer, and fasting should be read not only with an eye towards instruction on the practice of these disciplines, but more importantly with an eye towards the intent of ones heart in the practice. When we practice any of these spiritual disciplines God is interested in the heart!

Jesus speaks to this as he wraps up this section on the disciplines when he says, "Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also." Matthew 6:19-21 NRSV.

This leaves me with a question I will ponder all week. "Where is my heart focused?" Is your heart centered in on Jesus and the Kingdom of God friend or is it focused on the Kingdom of You? What does my behavior indicate about my true center? Lord, help my life to reflect your love. Amen.

Matthew 5

As Jesus begins his ministry, he has called his first disciples and now he will publicly present his rabbinic platform, or his theological position paper (midrash).

As the people gather around him on the hill side, Jesus begins systematically to discuss why he is here, and to cast his vision for the Kingdom of God. The Beatitudes are one of the best known pieces of this sermon - the longest sermon we have recorded form Jesus. I have come to believe that these pronouncements in the beatitudes are not meant as "bumper sticker platitudes", but that they move progressively through our brokenness towards salvation and Kingdom living.

"Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they will be comforted. "Blessed are the meek, for they will inherit the earth. "Blessed are those who hunger and thirst for righteousness, for they will be filled. "Blessed are the merciful, for they will receive mercy. "Blessed are the pure in heart, for they will see God. "Blessed are the peacemakers, for they will be called children of God. "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you." Matthew 5:3-12 NRSV. Jesus begins with those who are poor in spirit - realizing the bankrupt position of our spiritual live is the first step towards wholeness. When one realizes that they are spiritually destitute, there are two place to turn, Jesus and everything else! There is a restlessness in every person, an emptiness that we seek to fill. We may try to fill this void with anything and everything, but until we allow God to fill the emptiness we live in spiritual poverty. You are blessed when you realize this and begin the Kingdom journey.

"Blessed are those who mourn, for they will be comforted." When we face our emptiness and our brokenness it is a normal reaction to mourn. Our sinfulness and separation from God can cause us a great deal of pain. Again, when one finds themselves here there will be two offers of comfort, one from God and one that could be anything else. We must choose to be comforted only by God.

"Blessed are the meek, for they will inherit the earth." The word translated meek here is often translated as humble. When we know our poverty ad have mourned our separation from God humility is a natural next state. I have found in my life that I am drawn to humility in others. Haughtiness is repelling, but the world is drawn to true humility and gentleness.

"Blessed are those who hunger and thirst for righteousness, for they will be filled." It is a striking thing to be with people that are truly hungry for righteousness. Their hunger reminds me of my own desperate craving for more of God. Again, it seems there are two offers made to fill this hunger, Jesus - and everything else. Choose Jesus.

"Blessed are the merciful, for they will receive mercy." When you take this journey from poverty of Spirit to hungering after God one of the results should be a merciful soul. When I know my lack and my sinfulness, how can I sit in the pharisees seat and judge any others sin, or try to keep the from faith? Lord, keep us in your mercy.

Too much ground to cover here in Jesus sermon, but as Jesus moves on, he expands the call of God to righteousness. When I say this I mean he makes sets the bar for righteousness higher - not lower! Jesus says, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. "You have heard that it was said to those of ancient times..." Matthew 5:17-21a NRSV.

I do not believe this sounded like good news to those listening. How could they possibly out righteous the pharisees? And how could a person not get angry, or look at another with lustful eyes, or wish they had what they did not? I believe Jesus is setting the groundwork for all to know that salvation by being good and keeping the law was impossible for us! We need a savior!

This chapter closes with the words, "Be perfect, therefore, as your heavenly Father is perfect." The sermon so far has shown me again the poverty of my spiritual life and mourn the separation I experience from God. Lord, come and save us!

Matthew 4

After Jesus is baptized, and as his ministry begins he is led off into the wilderness to confront his flesh -- his humanity. The wilderness is often used in literature as a symbol for our inner struggles, and this is the location for Jesus confrontation with the enemy of our souls, the devil.

Jesus has just fasted for 40 days and nights and the NRSV translates his condition as "famished". I find that my enemy often comes to me in the moments of my weakness, when I am "tired, lonely, hungry" as the 12 Step Programs caution. When I am vulnerable, when I feel sad or in need, I often receive an offer to address the problem in sinful ways. If you experience these struggles, join me in taking the example of Jesus in his temptation. As the temptations are laid before him, Jesus uses the Word of God to refute and refuse the offers.

As Jesus returns from the wilderness he finds that John the Baptist has been arrested. Jesus leaves Nazareth and makes his home at Capernaum by the Sea. This will be his base camp for the bulk of his earthly ministry. It is here that he meets and calls his first disciples, Andrew and Simon called Rocky (Peter) and The Thunder Brothers James and John.

These early days of ministry were heady days indeed. Matthew's account of the stir Jesus and his disciples made reads, "So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan." Matthew 4:24-25 NRSV. Imagine what it must have been like to be the disciples as they walked in the inner circle of this ground swell of support and love. It makes an interesting contrast to the bleak days of the passion.

Where are you in your journey with Jesus friend? Are you struggling with doubts and persecution, or are you in the days of victory and celebration? Keep your eyes on Jesus. Keep your eyes on Jesus, no matter what is happening around you. Situations and people change and come and go, God changes NOT.