New Creations UMC

1 Peter 3

2008-11-21T07:07:00.000-08:00

I always struggle with the verses about slaves obeying masters and wives being weaker vessels and submitting. I know some of the material is cultural and I understand that "submission implies volition". I also understand that for their era Paul and Jesus and even Peter were world changers in the way they included women in their ministries and inner circles - but I still struggle.

Verse 8 finally offers me a place of equal footing where I can nod my head and feel more comfortable, "Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind." 1 Peter 3:8. I could spend the rest of my life living in to verse 8.

My daughter and I had an interesting discussion last night that led us to this verse, "Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; 16 yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame." 1 Peter 3 :15b-16 NRSV. My daughter was concerned about some of her friends and the sin they were living in. She wondered how to go about pointing out their errors without turning the away. i suggested that she love them. I know the temptation and the desire to argue people into the Kingdom. I have never found this to be effective. I compared it to trying to fish with a frying pan. not very good bait! But the unconditional love of God, now that is what I am after! I wish the church that represents Jesus would turn to his life of love and live into that model.

Chapter 3 ends with some interesting ideas to chase down. "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you--not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him." 1 Peter 3:18-22 NRSV. It is interesting to me that Christ went and proclaimed the gospel to those in "prison" that had been disobedient! Grace beyond the grave is a fascinating concept, don't you think! Peter shows the limitless power of Jesus and his love expressed through grace to all people here.

1 Peter 2

2008-11-20T06:55:00.000-08:00

It seems to be grumpy season in the church I pastor. People that usually would not say an unkind word are striking out verbally at others - the normal gossip and struggles also continue. i find it interesting that Peter felt it necessary to address these things in his day as well. His call is helpful to our congregations today i think, "Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander." 1 Peter 2:1 NRSV. Nothing good comes of the backbiting and slander that is common in many people groups. I pray that God will keep our folks from hurting each other in these hard times.

This chapter of 1 Peter is one of my very favorite chapters in the Bible. (I know, I know...). I love the words of Peter as he describes our position and condition here, "But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy." 1 Peter 2:9-10 NRSV. I wonder if we will ever understand who we really are in Christ? and if we can't imagine our own new position, how will we realize the precious position others have in Christ? I think if we could grasp this, it might change everything.

I believe the rest of the call in this chapter is impossible unless we understand the initial premise - that we are a chosen race, a royal priesthood...

I also marvel at these verses, "When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls." 1 Peter 2:23-25 NRSV. I will meditate on these verses today and I pray that God will use them to change my heart and make me more like Jesus!

1 Peter 1

2008-11-19T17:49:00.000-08:00

It is interesting to read an epistle or letter from someone other than Paul. Peter, one of my favorites, has a markedly different style and approach from Paul. Their lives traveled significantly different paths to Jesus and I enjoy the variety!

Peter starts off with a humble introduction, simply calling himself an apostle of Jesus Christ. And then speaks words of encouragement to the saints who had been scattered from their homes. He reminds them that they are chosen and loved by God, "Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you," 1 Peter 1:3-4 NRSV. When I read Peter's words I see him as a good coach, reminding the troops of who and whose we are. It is VERY helpful and encouraging to me!

Hi coaching and encouragement continues with a call to readiness when he says, "Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. Like obedient children, do not be conformed to the desires that you formerly had in ignorance. Instead, as he who called you is holy, be holy yourselves in all your conduct;" 1 Peter 1 :13-15 NRSV. What a great reminder and a simple call - be holy!

I have found the scripture here that I will meditate on today - maybe for a few days. "Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God." 1 Peter 1:2 NRSV. It reminds me to set my faith and hope on God and God alone. I sometimes place my trust and faith in wrong things, and then I wonder why they break my heart. Lord, help me today to set my heart and faith on you alone!

Titus 3

2008-11-18T15:39:00.000-08:00

As Paul wraps up this letter to Titus he reminds him, and us, to have the following traits in our ministries and in our lives, "Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone." Titus 3:1-2 NRSV.

I remember when I was preparing to marry my wife 25 years ago, my father encouraged me to be kind to her. I remember clearly smiling and nodding my head at that advice, but secretly I thought, "What is he talking about? Isn't there better advice than that for a terrified young groom?" Now, years later, I wish I had taken that advice to heart. I regret the times I was unkind to my wife. Don't get me wrong, I was never horrible, but I wish I had been kinder. This memory causes me to take another look at this seemingly simplistic council from Paul. "Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone." Titus 3:1-2 NRSV.

Paul seems to have a better balance of works and grace here as Titus closes, "so that, having been justified by his grace, we might become heirs according to the hope of eternal life. The saying is sure. I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone." Titus 3:7-8 NRSV.

Paul's closing counsel and personal notes give us a glimpse into the personal side of his ministry. I love how he takes care to order the life of the church - to provide for relief workers to free Titus up, to make sure Apollos and Zenas are well provided for. When I was younger, the administrative side of the church, the "order" was a nuisance and the last thing I cared to do. As I have grown older and my ministry has grown, I see the blessing of good administration and find it pleasurable to do. Who would ever have thought I'd have said and meant those words!

Titus 2

2008-11-17T10:34:00.000-08:00

In the second chapter, Paul continues to give Titus instructions to share with the different people groups in the church in Crete. His advice, taken as a whole, is good counsel for all of us today. The cultural differences between men and women has changed, but the need to encourage people to be "temperate, serious, prudent, and sound in faith, in love, and in endurance," "reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good," "love their husbands, to love their children, to be self-controlled, chaste, good managers of the household, kind,". Titus 2 selected verses NRSV, has not changed.

Paul encourages slaves to be submissive and hard workers acting in this way as "ornaments to the doctrine of God our savior". I understand the call Paul makes as centered in his view of eschatology and grace, but I do not like it. I can not imagine encouraging a person to "be a good slave". Perhaps I need to focus on Paul calling people to be a good witness in whatever various conditions they find themselves in.

Paul's only focus is the soon coming Kingdom of God. All else, including his own safety and comfort are of little concern to Paul. I am far too concerned with comfort and justice I suppose and preoccupied with carnal things. Lord, help me to have a heart and eye for your Kingdom and your designs and not simply my own comfort.

Titus 1

2008-11-14T13:56:00.000-08:00

Paul’s introduction of himself in Titus is a bit unusual and worth noting. Paul begins by saying, “Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and the knowledge of the truth that is in accordance with godliness, in the hope of eternal life that God, who never lies, promised before the ages began-- in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Savior,” Titus 1:1-3 NRSV. Paul, a servant, an apostle for the sake of faith and knowledge of truth and godliness as entrusted by the command of God. WOW.

This epistle is written to another on of Paul’s children in the faith - Titus. Titus was left behind in Crete by Paul, “that you should put in order what remained to be done, and should appoint elders in every town, as I directed you:” Titus 1:5b.

An Elder was an over seer that had specific duties and qualifications. They are as follows, “someone who is blameless, married only once, whose children are believers, not accused of debauchery and not rebellious. For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain; but he must be hospitable, a lover of goodness, prudent, upright, devout, and self-controlled. He must have a firm grasp of the word that is trustworthy in accordance with the teaching, so that he may be able both to preach with sound doctrine and to refute those who contradict it." Titus 1:6-9 NRSV. Quite a list of requirements for a job that will lead to poverty and persecution, don’t you think?

Paul speaks very harshly about those from Crete or the Cretans as he calls them. Paul quotes a Philosopher from Crete named Epimenides when he says, "Cretans are always liars, vicious brutes, lazy gluttons." Titus 1:12b. I do not believe this blanket statement to be true, but it shows the heart of Paul when he coaches Titus to impose harsh discipline in the church to make sure the lesser nature of the people was straightened out.

From this first chapter it seems Titus is caught in a tough ministry field, surrounded by Cretans and opposed by Judaisers. Makes me glad I am in Boonville surrounded by the folks I call my neighbors!

2 Thessalonians 3

2008-11-13T13:55:00.000-08:00

As Paul closes his last letter to the Thessalonians he asks them to pray for him, “so that the word of the Lord may spread rapidly and be glorified everywhere, just as it is among you, 2 and that we may be rescued from wicked and evil people; for not all have faith.” 2 Thessalonians 3:1a-2 NRSV. There was a time a few years ago when I had an excellent prayer team surrounding me and upholding me in prayer. I miss that spiritual cover, and I can understand why Paul asks for prayer. I have noticed that as these days seem to get harder for people, many of us also seem to get meaner! Please pray for all leaders and all of the saints that God would protect us and keep us in peace.

Paul warns against idleness and again refers to the fact that he received no salary - even though he had the right to receive one - from the Thessalonians. This model of ministry is very, very appealing to me. Perhaps my next appointment I will plant a church as a bi-vocational minister. This not only frees up the resources of the congregation, it also increases the responsibility of every member to be in ministry. Sounds like fun from this vantage point!

After a closing call for peace for all of the saints, Paul points out the signature in his own hand, thus verifying the authenticity of the letter.

2 Thessalonians 2

2008-11-12T13:23:00.000-08:00

Paul speaks again here about the Second coming of Christ. Some apparently had been deceived and had been told that Christ had already returned. Paul tells them that this in nonsense and can not occur until the one who is restraining the lawless on is removed. I believe the one restraining the lawless on is Holy Spirit. Holy Spirit is the civilizing restraining one that Wesley referred to when he spoke of Prevenient Grace. This prevenient or preventing grace keeps us and all humanity from sliding in to the depths of carnality. According to Paul, when this restraint is removed, the Lawless one will be revealed.

The deception will be complete when, “For this reason God sends them a powerful delusion, leading them to believe what is false, so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.” 2 Thessalonians 2:11-12. Lord, save us from taking pleasure in what is unrighteous and draw us by your Spirit to love your kingdom.

Paul encourages them and us to strengthen our resolve to live in the faith that we have received and not to compromise with the world. How many places and in how many ways have we adapted ourselves to the worlds wisdom and turned from the gospel? Lord, where have I become either a Pharisee or a hedonist in my walk?

2 Thessalonians 1

2008-11-11T13:21:00.000-08:00

Paul’s second letter to the church in Thessalonica begins with encouragement and love. Paul assures the church that they are widely respected and that he talks about their faithfulness in all of his travels.

Paul reminds the Thessalonians that all of us who follow Christ should expect tribulations in this world, and that we must always be ready to support others who suffer and ready to endure suffering ourselves.

Paul encourages them by assuring them that when Christ returns the wretches who are tormenting them will also be tormented and punished in hellish finality. Perhaps it is because I am not being persecuted that this does not sound appealing to me. I wonder why the demise of others -- even those that harm us -- is held up as a desired end to the struggle.

How often do I buy into the desire for vengeance instead of leaning into the mind of Christ and begging for their forgiveness and salvation? I know the context of Paul’s appeal is dire, and I know that I live in the lap of luxury, but I still want to see Christ as Lord of every life.

1 Thessalonians 5

2008-11-10T13:19:00.000-08:00

This week we will finish the epistles to the Thessalonians and start in on Titus. Please read; Monday -- 1 Thessalonians 5, Tuesday -- 2 Thessalonians 1, Wednesday -- 2 Thessalonians 2, Thursday -- 2 Thessalonians 3, and Friday -- Titus 1.

As Paul closes this letter he chooses not to speculate on the end times. He says, “Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say, "There is peace and security," then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape!” 1 Thessalonians 5:1-3 NRSV. Even Paul, perhaps one of the greatest authorities on Old Testament prophesy, a man who had been caught up to heaven, didn’t presume to know when the Lord would return. Isn’t it a bit presumptuous for us to?

Paul’s call to the Thessalonians is my call to you, stay awake, live ready for the coming of the Lord, lest it surprise you and catch you unprepared.

Paul’s closing admonitions to the church are worth reading over and over again, “But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, beloved, to admonish the idlers, encourage the faint hearted, help the weak, be patient with all of them. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.” 1 Thessalonians 5:12-22 NRSV.

1 Thessalonians 4

2008-11-07T09:41:00.000-08:00

In the first half of chapter 4, Paul encourages us to live lives full of righteousness. We have been called to righteousness and not to lust and greed. Paul encourages us to live gentle, self contained lives so that we are able to help others and represent God well.

Paul next transitions to speak about the eternal life we wait for. He says, “But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope.” 1 Thessalonians 4:13 NRSV. Notice that Paul does not say that we do not grieve, he says we do not grieve as those who have no hope! A Christian will absolutely mourn the death of loved ones, but we morn in faith, knowing that we will see them again!

The controversial doctrine in the church of “rapture is addressed briefly here. “For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever.” 1 Thessalonians 4:16-17 NRSV. What a ride that will be! We who are alive when Christ returns will be caught up in the clouds with the Lord. Let me say here that I do not pretend to know when this will happen, I only believe the Bible says here that it will. I am in sales, not management and I believe that some of these particulars are left in the hands of God alone -- right where it belongs!

1 Thessalonians 3

2008-11-06T09:39:00.000-08:00

Paul speaks here about the anxiety he felt for the Christians in Thessalonica over his own suffering. As he suffered persecution, he could not help worrying about the saints in Thessalonica and their faith life. He therefore sent Timothy to check on them, and he was delighted at Timothy’s good report.

Paul says he is not surprised by the suffering and persecution he has faced, and they should not be surprised either. Paul forewarned them that this was bound to happen, and now it has.

What expectations do you have about your journey of faith? Do we expect that everything will be easy and that we will be popular for standing up for the Gospel? If that is what we expect, on what do we base that expectation? It seems to me, that the only real glimpse we receive from Christ on our future in this life does not lend itself to these expectations! If we have been promised by Jesus that the world will hate us just like it hated him, if we hear him say “In the world you face persecution. But take courage; I have conquered the world!" John 16:33b, why would we presume the opposite?

Lord, help me today to gain a realistic view of the call that I am trying to live into.

1 Thessalonians 2

2008-11-05T09:37:00.000-08:00

Paul speaks to the church in Thessalonica with an intimacy that rivals the love letter of Philippians. Paul reminds them that he made no demands on them when he came preaching, and that they received him in the same love.

Paul labored night and day, so as not to be a burden on the saints. Paul worked to earn a living and ministered as well. This “tent making ministry” may become more common in the future as the economy worsens and the cost of supporting a full time pastor goes up. Many churches already either share a pastor, or have a part time pastor that works a “secular” job.

I think I can feel the love that Paul has for these churches after pastoring here in Boonville for 18 years. It is hard to move from church to church in the itinerant system that I am a member of, and so it is tempting to keep ones heart from being broken by keeping a professional distance on some level. I have loved all of the churches I have pastored, but the Boonville church has my heart.

1 Thessalonians 1

2008-11-04T09:35:00.000-08:00

Paul’s opening address to the church in Thessalonica offers us a glimpse into the success he had there. Paul says that their faithfulness is so widely known that they don’t even need to mention it any more! Paul writes, “in every place your faith in God has become known, so that we have no need to speak about it.” 1 Thessalonians 1:8b NRSV.

Paul says that when the gospel was preached there it came not only with words, but with power and the Holy Spirit’s conviction. I often wonder what power accompanies our preaching today. The New Testament records often that the preaching was followed by “signs and wonders” that led to great harvests of souls. I will pray today for a deeper vision of what God might be waiting to do among us if we would just let God.

Colossians 4

2008-11-03T09:33:00.000-08:00

Chapter 4 is interesting in the names and contexts we see in Paul’s farewell. Paul begins by encouraging, “Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.” Colossians 4:1 NRSV, and then down in verse 9 mentions that Onesimus, the runaway slave from Philemon fame, is coming to see them.

He also tells them to expect Mark, the cousin of Barnabas, and to welcome him. Mark had been at odds with Paul earlier in the mission field and it is interesting to me that Paul makes note that he desires Mark to be treated well.

This conclusion helps me to remember that these are real men and women living and growing and maturing just like us!

Colosians 3

2008-10-31T09:32:00.000-07:00

Hide and Seek. Have you ever played that childhood game? I played a lot of hide and seek as a kid in Westernville with my friends. The game progressed and changed over the years. The field of play grew, and then we moved the game to twilight and darkness, then to the cemetery. We played hide and go seek with odd abandon.

The game changed again when I was about 26 or 27. My wife and I had babies! I began to crawl around the living room and call to the kids to come find me - I would often have 3/4’s of my body sticking out from behind the couch or a curtain and I would call to them until they got the fun of the hunt!

The game has changed again. Turns out the real me is playing hide and seek with me - the real you too! People seek for “themselves” in the oddest places. In popularity and riches, in drugs and alcohol, in stuff, in people’s opinions. We need to turn people around and invite them to play, “So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.” Colossians 3:1-3 NRSV.

Colossians 2

2008-10-30T09:30:00.000-07:00

In this chapter, Paul continues to encourage the people of Colossae to remain true to the orthodoxy of faith in Christ. He continues to write from a very high Christology when he reminds them, “For in him the whole fullness of deity dwells bodily,” Colossians 2:9 NRSV.

Paul gives the clearest connection here between the old practice of physical circumcision and baptism when he writes, “In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.” Colossians 2:11-12 NRSV. This text also lends itself to the discussion about infant baptism. Just as infant males were historically circumcised, so infants were traditionally baptized.

Paul speaks about the freedom from dead rituals we now enjoy by calling us not to be taken captive, “Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths.” Colossians 2:16 NRSV.

As Paul continues to question why we submit to human laws now that we have been set free, I have to ask myself where am I living in bondage to human regulations, and where am I inflicting rules and regulations, that are not of God? I wonder if I even know how to live free.

Colossians 1

2008-10-29T20:16:00.000-07:00

A careful reading of the first few verses of this letter to the church ion Colossae reveals a few important points. It seems that this is not a fellowship that Paul planted. It is widely assumed that Epahroditus planted the church in Colossae. Paul has heard of their faith and he writes these words of encouragement. Many scholars believe that this letter was not written by Paul at all, but by one of his disciples who penned it in his name.

If all we had from this letter was the view expressed about the Deity of Jesus it would be enough to secure its place in the schools of theology. The Christology expressed here, "He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers--all things have been created through him and for him. He himself is before all things, and in him all things$ hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross." Colossians 1:15-20 NRSV, is more significant than I can easily express here. Read it again, and think about the claims made here about Jesus.

Finally, the close of chapter 1 impairs that this letter was written from prison. Paul's suffering, both the physical and emotional and spiritual are amazing.

Philippians 4

2008-10-28T19:36:00.000-07:00

As we finish our read through Paul's letter to the church in Philippi, I wonder if you have noticed how many "favorite" verses there are in these 4 chapters. It has been hard not to comment on every one of them, and this 4th chapter is no easier!

When I was in seminary, Shari (my wife) and I were struggling to live on practically nothing. I was serving 2 churches, we were newly weds, i was a full time student, and we were having babies! All of this on no money. At the height of our struggle we stumbled across these verses, "Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you." Philippians 4:6-9 NRSV. I remember hurrying home and reading those words with Shari. We took paper and markers and put several posters of these scriptures where we would see them all during the day. In a real way, these verses were, and still are, a life raft for us.

Believe me, I know that Paul's circumstances were far more bleak that ours, but his call to thanksgiving, and peace, and later proclaiming that he could do all things through Christ (vs 13) inspired us and inspires me still!

It has been refreshing to read through these words again especially now as our economy and country in general are spinning. As we head into next months election these words give me a calm assurance that my hope is not in any politician, or in my feeble righteousness, but my hope is built on nothing less than Jesus blood and righteousness!

Philippians 3

2008-10-27T18:10:00.000-07:00

This week we will complete our read through the book of Philippians and move on to Colossians. Please read; Philippians 3 - Monday, Philippians 4 - Tuesday, Colossians 1 - Wednesday, Colossians 2 - Thursday, and Colossians 3 - Friday.

Paul briefly addresses the "Judaisers" or those of the "Circumcision", as he called them. They were the Jewish preachers that followed Paul and tried to change the Gospel that he preached. Paul cautions the Philippians to watch out for these "dogs" and not fall for their preaching.

To show his superiority, or at least to display the vantage point from which he spoke Paul gives this description of his worldly credentials, "If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless." Philippians 3:4b-6 NRSV. Very impressive credentials indeed! Don't miss the last one, "under the law, blameless." it is only my opinion that this isn't boasting by Paul, but an accurate appraisal.

All of this, he says, he now counts as "rubbish", or more closely translated - dung. impressive that after all of the effort to live a seemingly righteous life Paul says it was all a bunch of - manure. He realizes that even after a lifetime of his best effort, he had no righteousness, save the righteousness given to him by Christ.

I remember when I was in college finding Philippians 3:16, "Only let us hold fast to what we have attained." It became one of my favorite verses because of it's simplicity. yet in 30 years I have been unable to live into it. Today I will try again to live up to what I have already obtained, I will live in grace.

Philippians 2

2008-10-24T05:36:00.000-07:00

This second chapter of Paul's letter tot he church in Philippi is rich in theology and very valuable for practical application. It begins with more encouragement for the church in dangerous and trying times, "If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others." Philippians 2:1-4 NRSV. These would be good words to live by today!

Verses 6 through 11 seem to be a first century hymn or poem. They communicate a deep theology about the humility and sacrifice of our Lord Jesus. he was in the very nature God, yet did not exploit that position but humbled himself. Humility is misunderstood and misappropriated by most people in our world. Self hate and false humility surround us, and it makes real humility hard to spot and because there are so few practicing humility, there are not many people to follow or emulate. I am convinced that humility is NOT thinking less of ones self, but thinking about ones self less. There are days, still, when I am (in my own mind) the center of all things. When I climb off that throne, or get knocked off, humility begins to be possible.

"Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world." Philippians 2:14-15 NRSV. This call by Paul should be preached in every church! I do not feel it is a pressing need right now in the New Creations Mission to preach from here right now, but I have used these words as a text many, many times. What a beautiful thing to see the church working and playing together without murmuring or arguing. We can accomplish so much together when we approach our tasks in gentle humility!

I am touched by the intimacy of Paul's words when he speaks of Timothy and Epaphroditus. I know a but about the fatherly love he expresses here and the pride he feels for the young people that follow him as he follows Christ.

Philippians 1

2008-10-23T05:12:00.000-07:00

Paul's letter to the church in Philippi is the most loving and gentle of all of his letters. As we read through, you may notice that Paul does not scold or limit the Philippians in any way. Philippians has always been one of my favorite letters of Paul, perhaps because it is positive and hopeful.

Each chapter is packed with powerful, intimate sharing from Paul to his friends in the faith. The opening address is an immediate encouragement to me - "I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ." Philippians 1:3-6 NRSV. These words have carried me through some hard days, knowing that the one who began a good work in me would complete it reminds me that my life is now bracketed by grace! I begin, live and end in the hands of God and in the embrace of Grace. Thanks be to God.

Paul tries to encourage and bolster the Philippians in the face of the sorrow of his imprisonment and suffering. He says that this imprisonment is turning out to be a blessing! Many are more bold in their proclamation of the gospel, and even many of the guards are finding faith! Some, he says, are preaching the Gospel with bad motives, but what difference does it make if the word is proclaimed.

I am inspired by Paul's spirituality in the face of his suffering. He is looking at his life from the vantage point of eternity and not mired in the moment. This is a great call and a great challenge for me. I believe that my eternal life has already begun, and my citizenship is in heaven. However, I often live as if there is no other Kingdom than the temporal powers and my allegiances seem wobbly! I need to hear and say with Paul, "For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again." Philippians 1:21-26 NRSV.

We live in the midst of a broken world, and we must engage it and work to offer these in our influence Christ. Ultimately, I am a citizen of the Kingdom of God. Amassing wealth or worries here seems a dis-service to God.

Matthew 28

2008-10-22T08:37:00.000-07:00

The resurrection report and post resurrection account is even faster than the passion. We find the women going to the tomb on Resurrection Sunday, and another great earthquake shakes the land. An angel descends and rolls away the stone from the tomb. The guards pass out at the glory of the angels appearing, but he speaks gently to the women and shows them the empty tomb. Pretty neat that the stone wasn't rolled away to let Jesus out, it was rolled away to let us in!

On their way to tell the disciples of the resurrection, Jesus appears to the women! They worship him and cling to him (unlike in John's account when he tells them not to touch him). The guards also make their way back to the city and report to the Pharisees all that had happened. They are bought off, and told to spread a story that the disciples had come and taken the body.

Jesus appears to the disciples on the mountain, and it seems like Matthew jumps 40 days ahead to the Ascension account in Luke's gospel. The Great Commission is a better ending to this read through Matthew than I can write myself, so here it is! "And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Matthew 28:18-20 NRSV.

Matthew 27

2008-10-21T07:06:00.000-07:00

Jesus' trial in Matthew's gospel takes place in one venue. He is not paraded off to Herod and back as in the other gospel accounts. Pilate is the Governor of Jerusalem and he has the power to order a death sentence for Jesus, and this is what the religious leaders desire.

Matthew's gospel says that when Judas realizes that Jesus is condemned he repents. Our church history has damned Judas almost without exception. I wonder as I read the text if Judas repentance was any different than King David's or Moses repentance. I wonder if Judas might have been forgiven just like you and me.

While Jesus stands before Pilate he remains silent before all of the charges. Pilate's wife sends word to him to have nothing to do with punishing this innocent man, because she had spent the night in torment over this situation. Pilate tries to turn the crowds, but ultimately Pilate is a politician and gives in to the will of the masses. And so Jesus is sentenced to crucifixion.

The passion narrative is merciful in its brevity when compared to John's gospel. It is hard for me not to add the other things I know of the story to this reading. As they make their way to Golgotha the cumulative effects of the beatings he has endured weaken Jesus to the point that a man in the crowd - Simon of Cyrene - is compelled to carry the cross for Jesus.

Once on Golgotha the crucify our Lord. Jesus cries out only two times in this narrative - the first time he says, "And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" Matthew 27:46 NRSV. This may be Jesus quoting Psalm 22 and calling the onlookers attention to that prophetic text, and it may be the sorrow of separation from God that Jesus endured for us. The second time Jesus cries out is not quoted here, but it comes at the moment of his death.

The events that transpire immediately after Jesus death are remarkable to say the least. "At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many." Matthew 27:51-53 NRSV. The curtain in the Temple separating the Holy of Holies is torn in half. This may symbolize for us the new covenant and the invitation we will all receive through Christ to come boldly before the throne of grace. A tremendous earthquake shakes the earth and tombs are opened and after the resurrection of Jesus, saints enter the city and appear to many. I can not imagine the impact this must have had on the people!

The faithful women that had followed Jesus and supported him even at the cross and did not run off are mentioned here, "Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee." Matthew 27:55-56 NRSV. Joseph of Arimathea asks for permission to bury Jesus in a tomb he had prepared for himself, and he is given the body which he wraps in a linen shroud and lays to rest in the borrowed tomb. The legends and stories about Joseph of Arimethea are legion, all four gospels record his bravery.

The Chief Priest and Pharisees worry now that Jesus is dead that his disciples may raid the tomb and steal the body so they press Pilate to secure the tomb. Pilate sends a legion of soldiers to seal the tomb and guard it.

I find even this brief reading of my saviors passion exhausting and emotionally draining. Thank-you, Lord for the gifts given, for the love on display at the cross.

Matthew 26

2008-10-20T08:51:00.000-07:00

This week we will complete our read through Matthew's gospel and begin reading Paul's letter to the church in Philippi. Please read, Monday - Matthew 26, Tuesday - Matthew 27 Thursday - Matthew 28, Thursday - Philippians 1, and Friday - Philippians 2.

Jesus gives us a day for this chapter when he says it is two days before the Passover. He continues to try to prepare the disciples for his suffering and death. While he is at dinner a woman comes and anoints him with valuable perfume. Jesus says that wherever the gospel is proclaimed throughout the world, her story will be retold - and so it is!

As Judas makes arrangements to betray Jesus, the disciples prepare the Passover celebration. When Jesus reveals that one of them will betray him, they do not all turn to Judas and accuse him, instead they all begin to search for reassurance that they are not the one. Jesus uses a familiar saying here when he says "The one who has dipped his hand into the bowl with me will betray me." Matthew 26:23 NRSV. This indicated the close relation of one that shared meals and was intimate with Jesus would be his betrayer.

Jesus shares the traditional Passover meal with his disciples and adds in what we know as The Lord's Supper. I love to celebrate communion in this way. Every year our congregation celebrates the traditional Hagaddah or Seder Supper and as we draw to a close I enjoy transitioning into Communion.

After the meal they go to the Garden of Gethsemane where Jesus encourages the disciples to pray while he also prays for God's will.The disciples frustrate me in that they can not seem to stay awake and intercede in this dark hour with our Lord. I wonder where I fail to keep vigil for our savior.

As Judas arrives with the soldiers to arrest Jesus we see Peter strike out with a sword to defend Jesus. I see Peters bravado and can only imagine his confusion when Jesus rebukes him and then heals the wounded man! These moments must have been horrible for all of the disciples - Judas included - and for Jesus as he watches them scatter.

The trial and denial of Jesus by Peter follows in a mercifully quick retelling of this horrible passion. It has such a devastating effect on me every time I read it, and I feel so helpless. I wonder where I would have been had I been alive and traveling with Jesus on that night. When the time for betrayal came, would I have whispered, "Is it I, Lord?"

Matthew 25

2008-10-17T15:28:00.000-07:00

As Jesus' last days with his disciples draw to a close he tells them another parable about the end of the world. Here he compares the second coming to 10 virgins that await the coming of their bridegroom. Five of the women have oil for their lamps and five of them foolishly do not bring oil for their lamps. Those who are unprepared for the bridegrooms arrival are shut out of the banquet, and even their calling and pleading could not gain them entrance.

He follows this with another parable about a man who embarks on a journey after entrusting his riches to three servants. To one of the servants he gave five talents, to another two talents and to the other one talent. While he was gone two of the servants invested and doubled what had been entrusted to them. the third servant who had been entrusted with only one talent hid his masters money and did not invest it. When the master returned he commended the wise servants, but he takes the one talent away from the last servant, gives it to the servant with ten talents and casts the unfaithful servant out of the kingdom.

Finally Jesus gives a fairly clear account of the reception some will receive when the Kingdom comes. To those who have been faithful and kind the Lord will turn and reward them for their kindness with these words, "'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'" Matthew 25:34-36 NRSV. While he will speak just as clearly to all who do not care for their brothers and sisters with these words, '"You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me."' Matthew 25:41-43 NRSV.

Friends, measure yourself today. Are you prepared for the Lord's return? Are you faithfully using the gifts God has given in the Kingdoms service? Are you reaching and loving the least, the last, and the lost? Live ready to meet the King!

Matthew 24

2008-10-16T08:35:00.000-07:00

Matthew 24 deals with a topic that interests many people today - the end times. as Jesus leaves the contentious meeting he has had with the pharisees, he points out to the disciples that the day is coming when not one stone will be left on top of another at the temple. The disciples ask him a question we all would like to have answered - "When?".

Jesus gives them the beginning signs of the end of all things, "Beware that no one leads you astray. For many will come in my name, saying, 'I am the Messiah!' and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs." Matthew 24:4-8 NRSV. All of these things we can show records of having happened.

It is interesting that Jesus says here "But the one who endures to the end will be saved." Matthew 24:13 NRSV, and "And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short." Matthew 24:22 NRSV. This makes it sound like the elect will endure at least part of the tribulation that is to come.

I know that there are many different heart felt opinions about the rapture and when it will take place, I am not an authority on this topic and I do not mean to propose a time or date for the end of all things, in fact I am content to hear the words of Jesus and leave the dates and times to God. Hear him when he says, "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father." Matthew 24:36 NRSV.

I will simply advise all who wonder to live ready for the coming of the Lord. What do you want the Lord to find you doing when He returns? i want to be found loving and laughing, giving and caring. I want to live that way today and as long as God cares to give me breath. I will trust God with the loftier matters of eternity.

Matthew 23

2008-10-15T08:47:00.000-07:00

Chapter 23 is a long, angry, thorough indictment on the Pharisees and on any who chose religion over relationship. Jesus lets all of his anger and disdain out for the Pharisees, and I believe for all who walk in that way.

His condemnation should be read by every religious leader with an eye towards self examination. read these verses and stop and ask periodically, "Lord, where am I living this way?"

"They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi." Matthew 23:4-7 NRSV. A phylactery is a Greek term for tefillin, leather boxes worn on the arm and head. This was done to fulfill the command in scripture found in the law, "You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem* on your forehead. Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. Write them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth." Deuteronomy 11:18-21 NRSV. During this era it was common for adherents to exaggerate the size of these boxes to show how holy they were. Outward showy signs of religion can not substitute for inward holiness.

The entire 23rd chapter is a painful indictment on all who make religion and its practices their god and so miss worshipping the God of creation. Be careful, friends, lest we fall into the same trap as those we read about here!

Matthew 22

2008-10-14T08:28:00.000-07:00

This chapter begins with a parable that might easily be projected onto the people of Israel in generations past, and the current generation Jesus is speaking to. It is easy to see how they had refused God's invitation, killed the prophets and followed their own desires instead of fellowshipping with God. Where do you stand friend? Where am I turning away from God and following after my own agenda instead of accepting with joy the invitation given. Don't hide behind self righteousness and indignation. Look in the mirror and repent!

The Pharisee's hate Jesus response and so they continue to plot to ensnare him. They send disciples to question Jesus (don't miss the fact that every ideology has disciples, in fact you are discipled to some ideology right now!) regarding payment of taxes. I love the way Jesus goes deeper and deeper with the Pharisees. His answer cuts to matters of the heart, "Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." Matthew 22:19-21 NRSV.

The Pharisee's pose three questions in a row here; the question of taxes, the question of marriage and divorce, and now a question about the law. Jesus calls them and us the greatest commandment, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." Matthew 22:37-40 NRSV. Love is the fulfillment of the law!

When the Pharisees are hovering about Jesus turns the game on them and asks them a theologically perplexing question that would stop some in our churches today. The question Jesus poses to the Pharisees speaks to Jesus' sovereignty. Jesus asked, "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." 43 He said to them, "How is it then that David by the Spirit calls him Lord, saying, 44 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? 45 If David thus calls him Lord, how can he be his son?" 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions." Matthew 22:42-46 NRSV. Game set and match - the Pharisees take their ball and go home. The word game theological wrangling technique did not bare fruit, next comes the cross.

Matthew 21

2008-10-13T08:36:00.000-07:00

As we move through this week we will walk through Palm Sunday and the week leading up to the Crucifixion in Matthew's Gospel. Please read the following chapters this week; Monday - Matthew 21, Tuesday - Matthew 22, Wednesday - Matthew 23, Thursday - Matthew 24, and Friday - Matthew 25.

Chapter 21 takes place on what the Jewish people knew as Lamb Selection Day. as prescribed in the Book of Exodus, this was the day the people were to select a lamb for the Passover celebration. As the nation went about the process of selecting their lambs for the passover sacrifice, Jesus offers himself to them.

Jesus comes riding in to Jerusalem as a King would. The people celebrate him as one who will save them from their oppressors. Jesus had just this in mind, but he saw their oppressor as sin and death and they saw their oppressors as the Romans. This disparate notion of the root of the problem may be the issue that causes the crowd that shouts "Hosanna" today to shout "Crucify Him" on Friday.

The next morning (Monday) when he returns to the city, he is hungry and looks for fruit on a fig tree. When there is no fruit to be had he curses the fig tree and it withers and dies.

When Jesus arrives at the temple he begins teaching the crowds, and the Chief Priest and the Elders of the people confront him and ask him where he derives the authority to do all that he is doing. Jesus turns the question on them and asks them to identify where John the Baptists baptism originated - from human beings or from God? The Chief Priests and Elders are caught in a dilemma. Either answer will get them into trouble with the people, so they refuse to answer. Jesus, then, also refuses to answer where he draws his authority from.

Jesus then tells 3 parables (2 of them are within chapter 21, and 1 begins chapter 22) that deal with the Kingdom expectations and God's grace. These parables are interesting especially when we realize the time frame in which the teachings are given. This is Holy Week friends. Jesus speaks these parables as a final teaching to call the disciples and the nation to repentance.

Matthew 20

2008-10-10T07:56:00.000-07:00

The opening teaching of chapter 20 is best understood as a continuation of the text in chapter 19. Jesus has been speaking to his disciples about who will be first in his kingdom. In chapter 19 Jesus says the last will be first and the first will be last, and he tells this parable to explain that thought.

The parable of the workers in the vineyard is usually hardest for those of us with a strong work ethic. in the parable Jesus says that God's grace is given equally to those who labor long and those who come late to the party! This injustice in the worlds eyes is part of the upside down kingdom that we are part of. It is easily settled in my heart by reminding myself that God is God, and I am not!

As Jesus travels on towards Jerusalem with his disciples he tells them that he is going there to suffer and die and on the third day rise from the grave! The mother of James and John, upon hearing this, comes and asks Jesus to promise that her sons will sit at his right hand and at his left in the Kingdom. This is a sign that even though Jesus is speaking plainly about his death, they can not believe it or contain it. Jesus turns this confusion into an opportunity for teaching when he tels them that in his Kingdom leaders are servants and servants are leaders. We must never forget this truth about Kingdom living and loving!

As they leave Jericho there is a commotion and two blind men call out to Jesus begging for healing! Even though the crowd rebukes them and orders them to be silent, they cry out for mercy and healing all the more. Jesus, moved by compassion, reaches and touches their blind eyes and their sight is restored!

Lord, touch us today and restore our Kingdom vision. We are blind to your ways and cry out to you!

Matthew 19

2008-10-09T07:40:00.000-07:00

The chapter begins with Jesus healing the crowds. The Pharisees come to him and try to trap him in an argument about divorce. this discussion is still energized and contentious today. Jesus answer hearkens back to the Sermon on the Mount material in my mind. In the Sermon on the Mount, Jesus was demonstrating to the crowds that the Law was more than just keeping minimum standards, it was deep heart material that had to be taken with large doses of grace in order for it to be fulfilled. It is also true with this teaching on divorce. Oh God, pour out your grace on us!

While Jesus is teaching some in the crowds bring their children to Jesus to be blessed by him and the disciples try to keep them away. Jesus scolds the disciples saying, "Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs." And he laid his hands on them and went on his way." Matthew 19:14-15NRSV. I love this glimpse at Jesus love for children. I love children and I love their noises in our sanctuary. There are some who have left our fellowship and have told me that they can't stand the way the children are allowed to roam and even come up on the pulpit area. I understand their frustration with the noise and the occasional distraction, but I will never chase the children away from our worship!

A man comes to Jesus asking what good deeds he must do to inherit eternal life. Jesus questions him about the keeping of the Law and the man says he is blameless in every way. Interestingly Jesus does not argue with him here, he simply gives him an assignment to go and sell all he possesses and give all he has to the poor, and come follow Jesus. The man turns to leave grieving because he had many possessions. I have always thought the man left never to return, but a good friend of min, Dave Kolassa wonders if the man was grieving because he was going to sell his possessions and he really liked them! Perhaps his grief was the beginning of his faith journey.

What has to go in your life, friend for you to follow Jesus? What will you grieve over today and then leave behind on this journey of faith?

Matthew 18

2008-10-08T10:19:00.000-07:00

In the midst of all of this heady stuff -- the teaching and miracles, the transfiguration and the squabbles with the Pharisees, the disciples begin to wonder where they stand in the power structure of the Kingdom. Make a note; if you ask this question there is a good chance you are going to be disappointed. Asking this question implies a certain carnality that is foreign in the kingdom where servants rule and rulers serve.

Jesus places a little child in their midst and says, "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea." Matthew 18:3-6 NRSV. What traits does a little child have that are desirable for Kingdom living? Innocence, vulnerability, curiosity, wonder, and faith may be a few. Whatever it is we leave behind when we become adults, I wonder how we go about retrieving it?

It is interesting to me that directions for conflict resolution within the church is discussed here. it seems out of place, like it might better be placed in one of Paul's letters. The advice is excellent, of course, and if these steps were followed our congregations would be healthier places!

In the midst of this, Peter speaks up and asks if we should forgive those who offend us 7 times. This seemed to Peter (and to me) like a huge sacrifice and inconvenience. Imagine forgiving the same person the same offense 7 times in a row! I shake my head along side Peter when Jesus responds, "Not seven times, but, I tell you, seventy-seven times." Matthew 18:22 NRSV.

Jesus closes this interaction with a parable about an unforgiving servant, who after being forgiven by the King holds his fellow servant in debt for a fraction of what he himself has been forgiven. Unfortunately this sounds like me far too often. I must remember my deep need of grace so I might be more inclined to offer it to others!

Matthew 17

2008-10-07T07:53:00.000-07:00

A week later, Jesus takes three of his disciples, Petr, James and John with him to a mountain by themselves. There he is transfigured before them - he is changed and becomes a bright, bright white that they can barely stand to look at. He is visited by Moses and Elijah when he is in this state and they talk their on the mountain.

There is much to say about this miracle and the disciples reactions, their keeping of this secret until after Jesus' resurrection, and more. The thing that touches my heart in the account is Moses' presence on this mountain with the Lord.

Do you remember the end of Moses' story in the book of Deuteronomy? Moses is taken to a mountain top overlooking 'The Promised Land" and there he is told by God that he will not be making the final leg of the journey. One of the great examples of obedience is seen in Deuteronomy 34. Take a moment to read this account, "Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, ‘This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.’ Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command." Deuteronomy 34:1-5 NRSV. Did you catch that? Imagine the disappointment f hearing that you have made the hard 40 year journey and will not be entering into the Promised Land, and yet as an obedient servant Moses lays down and dies at the Lord's command. WOW! That's real obedience friends.

Now generations later I love the fact that Moses is on another mountain and here he sees not only the promised land, but The Promise giver - the Messiah face to face as he always pleaded for. I will smile all day thinking about this awesome gift and the grace of our God who fulfills all God's promises ad gives us more that we can ask or imagine. What do you desire from God today?

Matthew 16

2008-10-06T15:34:00.000-07:00

This week as we continue our journey through the Gospel of Matthew, please read the following chapters; Monday - Matthew 16, Tuesday - Matthew 17, Wednesday - Matthew 18, Thursday - Matthew 19, and Friday - Matthew 20.

The Pharisees continue their attempts to catch Jesus in a theological blunder, and he will not engage them here. As he cautions the disciples it is funny at first blush how ignorant they are, and how simple minded they appear. The humor wears off for me when I realize that despite the fact that I have Holy Spirit abiding within, and I have the New Testament record of all Jesus taught and did, and a college and seminary training, and I have been preaching for 30 years and and and.... It strikes me that I still often don't quite get what the Master is saying to me and I look feeble and confused. That's not nearly as funny as their questions about bread.

After they have jouirneyed a bit further on Jesus asks them what the polling data is on his Messiahship, he asks "Who do people say that the Son of Man is?" Matthew 16:13b NRSV. The disciples answer that honestly enough. Some say John the Baptist, others say Elijah or Jeremiah or one of the prophets. Then Jesus turns the light fully on them and asks, "But who do you say that I am?" Matthew 16:15b NRSV. Without hesitating Peter answers in great faith, "You are the Messiah, the Son of the living God." Matthew 16:16b. Brilliant! Excellent! Well done Rocky! Jesus commends Peter and he must have felt terrific! For a moment at least.

Next Jesus begins to tell the disciples the deeper part of his mission as Messiah, that he must suffer and die. Peter who only moments ago was brilliant, rebukes Jesus and tells him not to talk that way. This causes Jesus to give perhaps the harshest rebuke of the gospels to a disciple when he says, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things." Matthew 16:23 NRSV.

Have you ever had one of those days? One minute you are at the top of the world, the next you are a goat? Well, take heart! Peter's stock drastically fell in those few moments, but Jesus doesn't do away with him. And Jesus will not do away with you or me friend. thanks be to God for grace and mercy that is new every morning!

Matthew 15

2008-10-03T15:17:00.000-07:00

The Scribes and Pharisees - read that the religious people of the day - try to attack Jesus' wildly effective ministry by pointing out that he does not observe the finer points of their tradition. In their minds, this disqualifies all that he is and does.

Jesus addresses them briefly, and then turns to the crowds and to his disciples and points out that they just don't get it.

A Canaanite woman comes and begs Jesus to heal her daughter. The harshness of Jesus response to her was troublesome to me. As I looked for helpful answers I came across a blog post written by a student at Dallas Theological Seminary. He traces the exchange to the art of haggling for what one needed in this culture. Her is an exert from his thesis, "The woman was the sort that's common in that part of the world. Sharp-tongued and persistent, she liked to haggle and 'one-up' the other person. She'd have been unhappy if Jesus had listened her immediately, nicely, and with interest, and then granted her request. Instead he played the haggler's game with her. First he wouldn't talk (i.e. sell at any price). Then he said, in essence, "Well, I certainly won't sell to someone like you." When she gave him the snappy reply, "even dogs get crumbs" (in that part of the world dogs aren't treated well), the game had been played to the last card and it was time for him to concede. She could then leave, happy that she'd haggled him to her point of view, that she'd gotten the best possible price. Incidentally, I think she is the only person in the Gospels who gets the better in an argument with Jesus. The pious Pharisees, the rich Sadducee's, and the clever lawyers all got 'skunked' when they tried to take him on. Only she won. That's Jesus compliment to her, and I'm sure she took it as such." Rev. Mike Perry.

This chapter ends with Jesus feeding the crowds again, this time with more initial food, less people (4,00 instead of 5,000 men) and fewer leftovers! Still, a wonderful sign and a full belly all around!

Matthew 14

2008-10-02T14:01:00.000-07:00

This 14th chapter of Matthew's Gospel is one of my favorite chapters in the Bible, and contains some of my favorite preaching material!

The chapter begins with a fairly awkward retelling of the death of John the Baptist. When Jesus hears of John's death, he withdrew to a deserted place with his disciples to reflect and recover from this great loss. Jesus did not have many people in this world that understood him, perhaps no one as well as John the Baptist.

When Jesus arrives at his retreat location word spreads of his whereabouts and the crowds come to him. Jesus is moved with compassion for them and he heals the sick and when the disciples try to send them away Jesus instructs them to feed the crowds. The disciples concerns are legitimate. The crowds are 5,000 - 15,000 people, and they have only 5 loaves and 2 fish.

The process of this miracle is fascinating to me, Jesus takes what they have, blesses it, breaks it and gives it back to the disciples so they can feed the crowds. This will preach all day long friends. Jesus still takes what little we have, blesses it (and us), breaks it and gives it back to us and it is enough for the task at hand!

The chapter closes with the disciples on the sea alone in a storm. Late at night Jesus comes walking on the sea to them! The first reaction of the disciples is fear - I bet mine would have been too! But then Peter, the Big Fisherman calls out into the storm "Lord, if it is you, command me to come to you on the water." Matthew 14:28 NRSV. Jesus simply responds, "Come."

What courage, how presumptuous! But remember, Jesus had called Peter to follow, and Peter is willing to do just that! Here's the part where I get very emotional and often come to tears. Jesus had called all 12 of the men on the boat, so why didn't all 12 of them climb out over the rail onto the lake? Instead of Jesus and Peter walking together in the storm there should have been a large circle dance on the sea that night.

When the Lord comes walking today, climb out and walk with him in the storm. Don't miss your chance to brave the waves!

Matthew 13

2008-10-01T14:38:00.000-07:00

Jesus draws a large crowd and again begins to teach them in parables. His first in this series is the sower and the seeds. This parable was very influential in my call to ministry within the United Methodist Church. I believe that God loves all of the fields, and desires to bring all people to salvation. This requires the hard ground to be broken, the rocky soil to be picked free of rocks, the weeds to be uprooted etc.

Jesus explains the sower and seeds parable and then begins to tell parables beginning with the sentence "The Kingdom of Heaven is like...". He likens the Kingdom to the sower, a mustard seed, like yeast mixed in dough, like a treasure hidden in a field, like a fine pearl of great price, and like a fishing net that catches a great catch. When he finishes these parables he says, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old." Matthew 13:52 NRSV.

I wonder as I read these parables and Jesus' call to bring out the old and new if I am a good scribe for the Kingdom. Do I bring out both old and new for the people I pastor, or do I get stuck in either tradition or innovation. Holy Spirit, help me to balance my service to your people.

Chapter 13 ends with Jesus back in his hometown, unable to do many miracles because of the unbelief of the masses. I will ponder today over my belief. Do I limit what Jesus can do in my life because of my unbelief?

Matthew 12

2008-09-30T09:55:00.000-07:00

Jesus travels on with his disciples and confronts the legalism of the Pharisees. The Pharisees have rule upon rule about how one must behave to keep the letter of the law. They had rules about how far a person could walk, how to tie one handed knots, and how to wash ones hands so as not to do work on the sabbath. They confront Jesus on his lax approach to these rules and Jesus response is in essence "You don't know what you are talking about, nor do you know who you are talking to." Jesus law of love supersedes the laws of religion, and so the disciples eat, and he heals the sick and feeds the hungry!

The Pharisees in their frustration present a specious argument that Jesus cast out demons by the power of satan. Jesus shows the bad logic of this and stifles their dissent.

When the scribes and Pharisees request a sign to demonstrate his authority, Jesus refuses them - this is not a circus act! If these people wanted a sign, they had plenty of opportunity to witness all that he has already done! Jesus turns an angry word of discipline on their request saying, "An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!" Matthew 12:39-41 NRSV. Jesus here prophesies about his death burial and resurrection for the first time in Matthew's Gospel.

Jesus continues to speak to the crowds and his Mother and Brothers arrive. A person from the crowd tells him that they are waiting to see him and Jesus makes a fairly amazing statement to them. Jesus says, "Who is my mother, and who are my brothers?" And pointing to his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." Matthew 12:48b -50 NRSV. A friend of mine recently noted that this shows that in the Kingdom of God water relatives(baptism) are thicker than blood relatives!

Matthew 11

2008-09-29T06:06:00.000-07:00

This week we will continue our journey together through the Gospel of Matthew. This week please read the following chapters; Monday - Matthew 11, Tuesday - Matthew 12, Wednesday - Matthew 13, Thursday - Matthew 14, and Friday - Matthew 15.

In Matthew 11 Jesus continues his ministry after sending his disciples into the harvest field. I can only imagine that what happens on the way must have been one of the harder moments of Jesus' ministry.

Disciples of John the Baptist seek Jesus out with a question from John, "When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Matthew 11:2-3 NRSV. John had been faithful to his mission. He had made the way straight for the coming kingdom, and now he is in prison. I imagine John must have wondered if he had somehow missed the point. If Jesus is the Messiah, and if John had done his task well, what is the deal?

Jesus' answer to the disciples of John is somewhat unsatisfactory. He said, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me." Matthew 11:4-6 NRSV. The good news, it seems to me is "Yes, I am the Messiah and I am doing the Messiahs business!" The bad news as I read between the lines is "Don't get offended John, but I am not coming to break you out of jail." A lesson for us here may be that real life is not a Hollywood script, and God does not see our situations the same way we do.

Jesus goes on to commend John with the highest accolades - but John dies soon after in prison.

Chapter 11 closes with Jesus' call to the masses to follow him as disciples, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." Matthew 11:28-30 NRSV. While Jesus' yoke and burden are lighter and easier than that of the worlds, my good friend Aaron reminds me that it is still a yoke, and it is still a burden! If you don't believe Aaron or me, ask John the Baptist!

Matthew 10

2008-09-26T15:20:00.000-07:00

At the end of the last chapter Jesus told the disciples to pray the Lord of the harvest to send laborers. As chapter 10 begins, Jesus calls out the disciples and sends them into the work of ministry. I believe that we are certainly to pray for the Lord of the harvest to send laborers, and I am certain that we are given gifts for ministry today!

As Jesus sends out the 12 he gives them specific instructions for their journey, "These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town." Matthew 10:5-14 NRSV.

Jesus also cautions the disciples about the dangerous nature of their mission. Persecution and hard days were certain to follow them as they went proclaiming the gospel message. We should be ready for similar treatment if we carry with boldness this Kingdom message. Perhaps we face so little persecution because we have conformed to the world around us, and we are very little threat.

How will you carry the message today of the Kingdom that has come near? Pray the Lord of the harvest that laborers will be sent into the harvest field, then go -- tell the good news!

Matthew 9

2008-09-25T06:29:00.000-07:00

It seems like the action never stops here for Jesus. He just returns from dealing with the Geresene demoniac and he is met, seemingly at the dock, by a paralyzed man and his friends.

Tension with the religious leaders begins to show itself in chapter 9. The scribes are troubled by Jesus offering the paralyzed man forgiveness, and Jesus reads their discontent and confronts it.

Almost as an aside -- an after thought Matthew's call to discipleship is inserted here. It would seem that the salvation and call of the author might merit more than a sentence, but that is about all Matthew dedicates to Jesus invitation to him to follow. Again, this fraternizing with the least, last and lost causes dissension in the religious leaders, this time with the Pharisees. We would do well to internalize Jesus response to them, "But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." Matthew 9:12&13 NRSV.

Even John the Baptists disciples criticize the seeming laxness of Jesus disciples. Jesus response about the new cloth being used to patch and old garment or new wine not being poured into old wine skins speaks of the new thing that Jesus is offering here. This is of primary importance to me friends, Jesus comes to offer relationship with the living God of all, not the dead religion that is being offered all around him and all around us!

The ministry of interruption is demonstrated by the next 2 miracles being wrapped together in time. As Jesus travels to the bedside of the little girl of a synagogue leader, a woman reaches and touches him seeking healing. The woman, who was unclean and should have made Jesus unclean with her touch, is healed and Jesus goes in to raise the young girl up from the dead!

The chapter ends wit more healing and more controversy with the Pharisees. I want to reiterate the call that Jesus makes to us today to walk in an intimate relationship with God. Do not settle for religion friend. Press in and know Jesus, crucified and yet alive and calling us still! "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest." Matthew 9:37b-38 NRSV.

Matthew 8

2008-09-24T13:01:00.000-07:00

It will help to remember that Matthew is recounting the story of Jesus life as a biography in Gospel form. He has started with the genealogy, birth and baptism of Jesus. He then begins the ministry portion of Jesus' life with the temptation segment. Next, Jesus calls disciples and for 3 chapters teaches the basis on which he will build this Kingdom community. It makes sense in the narrative that Matthew now turns to describe the power he saw in Jesus life.

He begins chapter 8 with a rapid fire set of healings and miracles. First the leper, then the Centurion's servant (from a distance!), and Peters mother-in-law. This portion concludes that night with these words, "That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, "He took our infirmities and bore our diseases." Matthew 8:16&17 NRSV.

Matthew will next demonstrate Jesus' power over the competing "idols" of the day by commanding the storm, casting out a legion of demons, and destroying them in a herd of swine. The reactions of the locals is interesting, "Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood." Matthew 8:34 NRSV. Jesus is scary, and bad for business when your business runs contrary to him and the Kingdom.

Where are there places in our lives where we ask Jesus to leave us alone in our swine business?

Matthew 7

2008-09-23T09:19:00.000-07:00

In the 1960's and 70's the best known scripture verse among teenagers and young adults was John 3:16, "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." NRSV. In the last 15 years i have found the favorite verse, or at least the most often quoted verse of the teens and young adults I work with to be Matthew 7:1, "Do not judge, so that you may not be judged." NRSV.

I am not surprised that this transition has occurred, and I blame the Pharisees that are still alive and well among us for the change. i believe the deep desire of the heart, and the great good news of the Gospel are contained in John 3:16&17. Unfortunately, we have wrapped so much legalism around the free gift of grace that people are repelled and are forced to turn to Jesus words here in Matthew 7 for relief.

I wonder if we lived the message of grace and love if the need for judgement would disappear. Interesting also that Jesus does not say here not to judge, but he calls us to turn the eye of discernment first on ourselves. Only after that "homework" is done am I ready to help my brothers and sisters with theirs.

The sermon on the mount closes with a call to examine our fruit and our foundation of faith. We judge trees by their fruit, and our lives need to be examined for the same signs.

Jesus closes this sermon with the following words, "Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell--and great was its fall!" Matthew 7:24-27 NRSV. So it seems to me that if we would live Kingdom lives and have Kingdom churches we need to examine our hearts, the fruit our ministries are bearing, and the foundations upon which we have built. Take a close look, ask Jesus to help you see, and adjust your life accordingly. Lord, help me to live in this Kingdom!

Matthew 6

2008-09-22T09:08:00.000-07:00

This week we will continue with our read through the New testament in Matthew's Gospel. please read as follows; Monday -- Matthew 6, Tuesday -- Matthew 7, Wednesday -- Matthew 8, Thursday -- Matthew 9, and Friday -- Matthew 10.

Matthew continues his recounting of the Sermon on the Mount from chapter 5. What Jesus says here about acts of piety, alms giving, prayer, and fasting should be read not only with an eye towards instruction on the practice of these disciplines, but more importantly with an eye towards the intent of ones heart in the practice. When we practice any of these spiritual disciplines God is interested in the heart!

Jesus speaks to this as he wraps up this section on the disciplines when he says, "Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also." Matthew 6:19-21 NRSV.

This leaves me with a question I will ponder all week. "Where is my heart focused?" Is your heart centered in on Jesus and the Kingdom of God friend or is it focused on the Kingdom of You? What does my behavior indicate about my true center? Lord, help my life to reflect your love. Amen.

Matthew 5

2008-09-19T02:55:00.000-07:00

As Jesus begins his ministry, he has called his first disciples and now he will publicly present his rabbinic platform, or his theological position paper (midrash).

As the people gather around him on the hill side, Jesus begins systematically to discuss why he is here, and to cast his vision for the Kingdom of God. The Beatitudes are one of the best known pieces of this sermon - the longest sermon we have recorded form Jesus. I have come to believe that these pronouncements in the beatitudes are not meant as "bumper sticker platitudes", but that they move progressively through our brokenness towards salvation and Kingdom living.

"Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they will be comforted. "Blessed are the meek, for they will inherit the earth. "Blessed are those who hunger and thirst for righteousness, for they will be filled. "Blessed are the merciful, for they will receive mercy. "Blessed are the pure in heart, for they will see God. "Blessed are the peacemakers, for they will be called children of God. "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you." Matthew 5:3-12 NRSV. Jesus begins with those who are poor in spirit - realizing the bankrupt position of our spiritual live is the first step towards wholeness. When one realizes that they are spiritually destitute, there are two place to turn, Jesus and everything else! There is a restlessness in every person, an emptiness that we seek to fill. We may try to fill this void with anything and everything, but until we allow God to fill the emptiness we live in spiritual poverty. You are blessed when you realize this and begin the Kingdom journey.

"Blessed are those who mourn, for they will be comforted." When we face our emptiness and our brokenness it is a normal reaction to mourn. Our sinfulness and separation from God can cause us a great deal of pain. Again, when one finds themselves here there will be two offers of comfort, one from God and one that could be anything else. We must choose to be comforted only by God.

"Blessed are the meek, for they will inherit the earth." The word translated meek here is often translated as humble. When we know our poverty ad have mourned our separation from God humility is a natural next state. I have found in my life that I am drawn to humility in others. Haughtiness is repelling, but the world is drawn to true humility and gentleness.

"Blessed are those who hunger and thirst for righteousness, for they will be filled." It is a striking thing to be with people that are truly hungry for righteousness. Their hunger reminds me of my own desperate craving for more of God. Again, it seems there are two offers made to fill this hunger, Jesus - and everything else. Choose Jesus.

"Blessed are the merciful, for they will receive mercy." When you take this journey from poverty of Spirit to hungering after God one of the results should be a merciful soul. When I know my lack and my sinfulness, how can I sit in the pharisees seat and judge any others sin, or try to keep the from faith? Lord, keep us in your mercy.

Too much ground to cover here in Jesus sermon, but as Jesus moves on, he expands the call of God to righteousness. When I say this I mean he makes sets the bar for righteousness higher - not lower! Jesus says, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. "You have heard that it was said to those of ancient times..." Matthew 5:17-21a NRSV.

I do not believe this sounded like good news to those listening. How could they possibly out righteous the pharisees? And how could a person not get angry, or look at another with lustful eyes, or wish they had what they did not? I believe Jesus is setting the groundwork for all to know that salvation by being good and keeping the law was impossible for us! We need a savior!

This chapter closes with the words, "Be perfect, therefore, as your heavenly Father is perfect." The sermon so far has shown me again the poverty of my spiritual life and mourn the separation I experience from God. Lord, come and save us!

Matthew 4

2008-09-18T15:49:00.000-07:00

After Jesus is baptized, and as his ministry begins he is led off into the wilderness to confront his flesh -- his humanity. The wilderness is often used in literature as a symbol for our inner struggles, and this is the location for Jesus confrontation with the enemy of our souls, the devil.

Jesus has just fasted for 40 days and nights and the NRSV translates his condition as "famished". I find that my enemy often comes to me in the moments of my weakness, when I am "tired, lonely, hungry" as the 12 Step Programs caution. When I am vulnerable, when I feel sad or in need, I often receive an offer to address the problem in sinful ways. If you experience these struggles, join me in taking the example of Jesus in his temptation. As the temptations are laid before him, Jesus uses the Word of God to refute and refuse the offers.

As Jesus returns from the wilderness he finds that John the Baptist has been arrested. Jesus leaves Nazareth and makes his home at Capernaum by the Sea. This will be his base camp for the bulk of his earthly ministry. It is here that he meets and calls his first disciples, Andrew and Simon called Rocky (Peter) and The Thunder Brothers James and John.

These early days of ministry were heady days indeed. Matthew's account of the stir Jesus and his disciples made reads, "So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan." Matthew 4:24-25 NRSV. Imagine what it must have been like to be the disciples as they walked in the inner circle of this ground swell of support and love. It makes an interesting contrast to the bleak days of the passion.

Where are you in your journey with Jesus friend? Are you struggling with doubts and persecution, or are you in the days of victory and celebration? Keep your eyes on Jesus. Keep your eyes on Jesus, no matter what is happening around you. Situations and people change and come and go, God changes NOT.

Matthew 3

2008-09-17T02:08:00.000-07:00

John the baptist comes onto the scene and does so with a great splash. John the Baptist was the first prophet to arise out of Israel in hundreds of years, and I can only imagine he made quite a stir! The text describes him this way, "Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey." Matthew 3:4 NRSV. My imagination runs wild as I picture him raging against the sin and complacency within the church leadership of his day, sweet honey breath and a locust leg stuck in his beard.

The locust eating always fascinated me as a kid. locust, like over sized grass hoppers that I was very familiar with, did not seem like food! Perhaps that is why people later called the carob fruit from that region "St. John's Bread". It seems too odd to think he really ate locust, or does it? Did you know that Levitical Law declares the locust a fit food? "All winged insects that walk upon all fours are detestable to you. But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground. Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind." Leviticus 11:20-22 NRSV. Also, every time the Greek word "akris" is used elsewhere it means the bug, not a fruit. Time for breakfast!

At any rate, John comes as the "Elijah" to foretell the Messiah's coming. He is a fiery preacher and baptizes many in the Jordan calling all to repentance in preparing their hearts for the coming Messiah.

Jesus also comes to John to be baptized and Matthew simply informs us that John would have prevented it, deferring to Jesus to baptize him! The text reads as follows, "Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased." Matthew 3:13-17 NRSV.

A powerful introduction to the ministry years of Jesus. John the Baptist had a brief ministry track by our standards, but he offered himself as a servant fulfilling the call God had on his life and talent. Are you, am I freely offering ourselves to God for use in the Kingdom in whatever manner God may chose, or do you, like me, often have unspoken conditions on your obedience? Lord, use us today as ever you will.

Matthew 2

2008-09-16T03:15:00.000-07:00

The account of the Magi can be a caution to us today. The wise men come looking for a child -- not a baby, and the find him in the house -- not the manger. Later in the account when Herod realizes the travelers have gone home by another way, he is infuriated and has all the children 2 years old and younger killed. These hints from the text indicate that Jesus was not visited on the night he was born by shepherds and wise men, the Maggi likely showed up a year and a half to two years after the shepherds and saw Jesus in the home Joseph and Mary were then living in.

The caution for me here is that I need to be careful what assumptions I make, and that I need to keep watch. The religious leaders of the day, when questioned and pushed on the topic of Messiahs birth, knew the required information. They were not, however, looking in Bethlehem for his birth! They were beaten to his arrival by foreign travelers who were looking for a sign and a move from God.

What are you looking for today? Same old same old for you today? Or are you looking for the move of God in your life? I confess that I too often go through the motions and assume that today will be a lot like yesterday. Perhaps it is time to take a journey of faith to see the unexpected.

Matthew 1

2008-09-15T14:21:00.000-07:00

The Gospel of Matthew starts right off with a rousing genealogy! For many of us this seems boring and we wonder why tell us all of this family tree information. For the Jewish audience that Matthew was writing to, and for many cultures even in today's world, the heritage and lineage of Jesus is important and inspiring! I have heard of tribal groups in third world countries that were swayed towards the Gospel message because they are from people groups that also value family heritage.

Matthew begins his genealogical discourse with the father of the Jewish people Abraham. The other genealogy presented by Luke interestingly goes back through Adam to God! This makes sense when you realize who the audience of each writer was. Matthew is writing with a Jewish audience in mind, and Luke was writing more for a Gentile audience.

A close look at Matthew's gospel reveals some interesting characters. Tamar, a widowed daughter-in-law of Judah who disguises herself as a prostitute and becomes pregnant by Judah, Ruth, a gentile woman, Bathsheba (although unnamed here) the mother of Solomon conceived in an murderous adulterous affair with King David. This family tree may not sound spectacular, but it probably does sound like some of our family trees! Our families are mostly dysfunctional - there are people in them!

After Matthew tells who, he tells how. Matthew reveals the miracle behind the birth of Jesus as it was foretold by the prophets, "Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins." All this took place to fulfill what had been spoken by the Lord through the prophet: "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus." Matthew 1:18-25 NRSV. What a wonder filled introduction to this Gospel of Jesus of Nazareth!

2 Timothy 4

2008-09-12T12:09:00.000-07:00

This final chapter of Paul's letter to Timothy is almost too intimate and brave for us to be privileged to read. How noble, how fearless and how in love with God is the Apostle in Chains? I know he is haughty, I understand that he is said to have been arrogant, but as his life here seems to be ebbing away, his writing is more touching than I remember.

He gives his most heartfelt and firm command for Timothy to stay faithful to the gospel message, "In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: 2 proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching." 2 Timothy 4:1-2 NRSV.

Paul's word's to Timothy inspire the best in my service. "As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully. As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing." 2 Timothy 4:5-8 NRSV.

On another personal note, notice that Paul asks Timothy to bring his cloak because it is cold, but whatever he does don't forget the parchments -- the copies of the scriptures. The Word was more important even than personal comfort.

We are in a great procession of saints my friends. We stand on the shoulders of giants. "The Lord be with your spirit. Grace be with you." 2 Timothy 4:22 NRSV.

2 Timothy 3

2008-09-11T07:28:00.000-07:00

Paul offers a word of caution and encouragement here to Timothy. Paul has seen a great deal of the worst that humanity had to offer in this life. He has been imprisoned, beaten, slandered and nearly killed several times for his stance on Jesus the Messiah. He warns Timothy that times will get even worse! "For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, brutes, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding to the outward form of godliness but denying its power. Avoid them!" 2 Timothy 2:2-5 NRSV. I must admit, in my most cynical moments this portion of 2 Timothy sounds very much like the age we live in - even sometimes within the church!

Paul again refers back to his own example for Timothy. Timothy has watched as Paul has suffered and been victorious, now Paul calls Timothy - and you and me- to step up and be brave. "Indeed, all who want to live a godly life in Christ Jesus will be persecuted." 2 Timothy 2:12 NRSV. Just like Jesus before him, Paul does not deceive us with false promises of ease in this world. I don't know where we get the illusion that the life of faith will be a life of ease, but it is NOT from Jesus or from Paul for that matter!

My dear friend, Rev. Dr. BJ Norrix, wrote in his blog a few weeks ago a thought that I will borrow here. BJ said, "Someone once wrote (and for the life of me I cannot remember who) that Jesus only promised three things to his followers. 1. That they would be in constant trouble. 2. That they would be absolutely fearless. and, 3. That they would be ridiculously happy. I suppose I can handle a little despite and rejection if it is the price to live in unspeakable joy." (http://drbjthoughts.blogspot.com/ from Monday July 28)

Finally, this chapter ends with an inspiring word about Scripture. "All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. " 2 Timothy 2:16-17 NRSV. Friends, we do not need to "fix" this precious gift called the Bible. It is not broken, in fact it is a tool to fix us! To equip us for every good work. What are you equipped for within the Body of Christ? Are you using your gifts for the glory of God?

2 Timothy 2

2008-09-10T06:01:00.000-07:00

Paul uses the examples of the focus and perseverance of an athlete, a soldier and a farmer in encouraging Timothy to stay true to the rigours of the faith. He wants Timothy to endure with courage and honor the suffering and hardships of the faith so he can reap a harvest when it is time.

Paul uses his own life of faith as a good example to Timothy, "Remember Jesus Christ, raised from the dead, a descendant of David--that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory." 2 Timothy 2:8-10 NRSV. It must be nice to be able to say "live like me".

Paul then points out some who have fallen away as an example of the pitfalls and dangers in the Christian faith. "Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some." 2 Timothy 2:16-18 NRSV.

"Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth." 2 Timothy 2:15 NRSV. This seems to be the central theme of this chapter if not the entire epistle. Be faithful to the Word and to your call. This is the good advice I will lean into today.

2 Timothy 1

2008-09-09T05:39:00.000-07:00

The second letter that we have from Paul to young Timothy has one of the gentlest openings in the scriptures,"Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to God--whom I worship with a clear conscience, as my ancestors did--when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you." 2 Timothy 1:1-5 NRSV. I appreciate the intimacy between Paul and his son in the faith, Timothy.

I have a handful of young people that are not biologically my sons and daughter, but they are sons and daughters to me in the faith. What a privilege to be allowed to mentor and guide the futures of people and to be loved!

This first chapter is full of fatherly advice about being strong in the face of conflict and persecution. It is one thing to endure persecution and hardships, it is quite another to watch our loved ones suffer. I can feel the heart of Paul when he says, "For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him." 2 Timothy 1:11-12 NRSV.

I will focus today on praying for my "children in the faith", and I will remind myself of the faithfulness of the Lord I have trusted myself and these precious ones to.

1 Timothy 6

2008-09-08T03:10:00.000-07:00

We will finish our read through 1 Timothy this morning and jump into 2 Timothy tomorrow - our reading schedule is; Monday 1 Timothy 6, Tuesday - 2 Timothy 1, Wednesday - 2 Timothy 2, Thursday - 2 Timothy 3, and Friday 2 Timothy 4.

To understand the opening verses of chapter 6 it is important to first understand Paul's view of this life and eschatology. Paul believed that this age was coming to an end almost immediately. I mean he really believed it! Not like many today that give lip service to "The Lord is coming soon!" and then stay up all night worried about their retirement accounts. Paul believed that at any minute and sooner than later, the Lord was coming back. So why struggle with temporal things when eternal things could be addressed? It was from this world view that Paul addresses slavery.

Next Paul speaks about his generations version of the prosperity gospel. It is interesting to me that even in the first century there were some preaching that godliness was a means to riches. This heresy is still alive and well and doing damage to the Body of Christ! Paul's indictment and answer are still the touchstone for this malady in my opinion, "Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these." 1 Timothy 6:3-8 NRSV.

Godliness + contentment = great gain. How is this equation working out in your life friends? I wonder if we scrambled after and longed for godliness, and rested into God's provision and found contentment there if we might find what eludes us in this world?

1 Timothy 5

2008-09-05T08:02:00.000-07:00

Chapter 5 begins with a good piece of advice that might be labeled common sense. The biggest problem with common sense, of course, is that it is quite un-common! To behave towards these different groups with humility and integrity should be second nature, but I find it is an area that needs to be taught over and over.

The issue of care for widows had a cultural dimension to it. Widows in this society, especially those without sons or extended family would have been homeless and powerless. The care for these women would have fallen to the church. Paul is trying here to help Timothy discern who is "really" a widow, and how to make use of what I am sure were limited resources and an endless need.

Verses 17 - 22 deals with pastors or Elders that lead the congregations. They are to be paid for their labors, and their integrity is to be protected. Remember, Timothy is being written by Paul, a pastor who has worked for free so as not to be a burden, and whose integrity has been the target of many. Paul writes from experience and from his heart here.

Paul councils young Timothy to have a little wine for his stomach ailments in verse 23. I note this only because of its foreign feel to this tea totaling Methodist.

1 Timothy 4

2008-09-04T05:05:00.000-07:00

As Paul speaks into the life of his young disciple he warns him (and us) about the deceptions that are common to human beings. The ideas expressed are symptoms of the tendency we have to create religious observances and impose them on ourselves and others that replace relationship with Godself.

The specific warnings are, "Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving;" 1 Timothy 4:1-4 NRSV, but the root of this issue is the extra layers and regulations we tend to load up on people.

I wonder if there are traditions of ours that are extraneous layers of ritual that serve only to separate people from intimacy with God?

Paul continues to encourage Tim in the heart of his relationship with God, "Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers." 1 Timothy 4:13-16 NRSV.

I believe today God is whispering to me to get back to the foundational basic things of my relationship with God. Religion is often attractive to me because it is controllable, while a relationship with the God of all creation is sometimes inconvenient and terrifying! Lord, come and walk with me in an intimate way that reminds me of our first love. Draw me back to you.

1 Timothy 3

2008-09-03T03:29:00.000-07:00

This chapter highlights one of the duties that fell to the Apostle Paul that we seldom recognize. Jesus left behind a band of believers that were part of an unorganized movement. They had strong faith and a mission statement, but they did not have a structure. Paul was instrumental in putting in place some of the structure for the first century church that for better or worse still lives on today.

The word translated as bishop here is the source o our word episcopal - it can be broken into it's root words as epi - or over and scopal - or sight. The Bishop the was give the duty of overseeing the working of the church. the requirements for the one who would fill this office are listed as a minimum requirement for Paul.

The next level of administration is called deacons. This is the same Greek word used in Acts 6 when the disciples set apart the seven people for "servant" ministry to care for the widows and the distribution of food. It is still expressed in many churches that the deacon is assigned to assist in a servant role the working of the church. Paul gives another list of minimum requirements for this office.

Almost as a reality check to draw us back to the spiritual side of our faith Paul interjects the following, "Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory." 1 Timothy 3:16 NRSV. I read and reread that verse. What a simple way of expressing the mystery of our faith! Revealed in flesh(the incarnation), seen by angels (the glory of the Son), proclaimed among Gentiles (the universality of God's invitation!), believed in throughout the world (His dominion) taken up in glory (resurrection and ascension power). That should give us enough to meditate on for one life time!

1 Timothy 2

2008-09-02T06:55:00.000-07:00

Today's reading begins with a call to prayer for kings and all leaders. as we close the Democratic convention and begin the Republicans I suppose this is timely advice for us. We are encouraged by Paul to pray for the leaders so that we may have a peaceful life that leads to the salvation of all people. Paul reminds us of God's desire for all to come to salvation when he says, "This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth." 1Timothy 2:3-4 NRSV.

Verses 8,9 and 10 speak of Paul's preferences for proper dress and attitudes in worship. These are not much of a problem for most people, as they seem to be a call to modesty and reverence. Verses 11 and following however, are not easy to navigate or understand.

The verse translated here as, "I permit no woman to teach or to have authority over a man;" 1 Timothy 2:12 NRSV, might better be translated,“I have decided that for the moment women are not to teach or have authority over men” The verb selected and the tense used here imply a temporary isolated imposition, not a blanket rule. This would make sense given the cultural struggle in Ephesus during the period of this writing. it also lines up with the weight of scripture.

When I was a student at Houghton College a young man brought this verse to Dr. Carl Schultz one afternoon and began to proclaim, "The Bible says..." Dr. Schultz interrupted him and said, "No, that verse says that. Let's take a moment and see what the Bible says." Dr. Schultz then led us all on a journey through the inclusiveness of the New Testament, the women who were fellow workers with Paul, the prophetesses, the Judges, and of course Galatians 3:28, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus."

Be careful when you think you know what the Bible says that you don't actually know what one verse taken out of context says.

1 Timothy 1

2008-09-01T02:43:00.000-07:00

This week we will turn our attention to the book of 1 Timothy. Please read the following chapters; Monday -- 1, Tuesday -- 2, Wednesday -- 3, Thursday -- 4, and Friday -- 5.

This is one Paul's letters called the Pastoral Epistles. This letter is written to Timothy, one of Paul's "sons in the faith". Timothy is a young pastor under Paul's leadership, and the letter is intended for his instruction and training.

This first chapter follows this format; Greeting (1:1-2) Timothy's Standing Order: Stay and Fight (1:3-20) Opposing False Teachers (1:3-5) The False Teachers (1:6-7) The Law (1:8-10) The Authorized Doctrine (1:10-11) The Testimony of a Faithful Teacher (1:12-17) Timothy, Fight the Good Fight (1:18-20). It is fascinating for me to eavesdrop on the old apostle giving marching orders to his disciple.

Paul instructs Timothy to take a stand against false teachings in Ephesus. Timothy is to be a faithful soldier of the Gospel. This was not a pleasant or easy call - we should not b surprised when we are called to contend for our faith that it will not be easy or popular.

Paul gives timothy a clear word on the purpose of the Law - it is useful now for instructing sinner, "Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me." 1 Timothy 1:8-11 NRSV.

The personal nature of this letter allows us to eavesdrop on Paul's heart. Don't miss the humanity and personality of the letter. Paul closes this portion with another call to Timothy to persevere, "I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight," 1 Timothy 1:18 NRSV.

Are we fighting the good fight of faith today friend? Are we holding fast to the message of the Gospel, or are we negotiating away the pure call of God, diluting the faith as we hope to conform to the world. I heard one of our young college students on local television this past Annual Conference say something like this, "We need to change our message to fit the culture we find ourslves in..." I was in my motel room and I said to the walls "No, no, no, no!" We do not change the message. The message is just fine, and it changes us. We may change the presentation, and the way we bring the unchanged message to a new generation, but WE DO NOT CHANGE THE GOSPEL!! We fight the good fight, we remain true to God, we offer them Christ!

Hebrews 13

2008-08-29T02:31:00.000-07:00

The author of Hebrews concludes this powerful book with a look at how his theology plays out in practice. Love each other, be kind, remember those in prison and those that are tortured for the faith, be a faithful spouse, do not be greedy, pray for those in authority over you, and so not get caught up again in the life of laws.

This ending has more of a Pauline feel than much of the rest of the text. I still wonder if Paul wrote this book as a theological companion to Romans. We will never know for sure - this side of heaven I suppose

The read through Hebrews has been very very important for me in my spiritual life. thanks for joining me and asking questions or sending emails to me about the material we have read together. let me close with the benediction form the text, "Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen." Hebrews 13:20-21 NRSV.

Hebrews 12

2008-08-28T19:52:00.000-07:00

As we begin this twelfth chapter the author "therefores" us back to the "Hall of Faith". A good rule for reading the scriptures is when you come to the word, "therefore" look at what comes before it to find the source of the reasoning behind the next comment. In this case the therefore is the amazing faith witness of the saints that have gone before us. "THEREFORE, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God." Hebrews 12:1-2 NRSV. The saints that went before us with such powerful witness laid aside all of the weight and sin, so now we also must follow their example and follow Christ!

I see the author of Hebrews calling for us to toughen up and lean into the faith we are called to. After all, we have not yet shed blood for our faith, and the discipline of the Lord is a sign that we are God's children!

I often lose sight of the awesome reverence of our God. Perhaps we have sung "What a Friend we Have in Jesus" and songs like this too often. maybe we have heard to many sermons on grace and unconditional love. We need all of that, but it must be tempered with the holiness and righteousness and power of the living God. I think one of the great gifts of this read through Hebrews for me is a renewed call to spiritual holiness. Thanks for making this journey with me and helping me to be reminded of this higher call!

Hebrews 11

2008-08-27T10:11:00.000-07:00

Grab a cup of coffee and a comfortable chair and read and reread Hebrews 11. I think you will find it to be an inspiring, encouraging chapter that deals with our mighty heritage in faith!

What is faith? Glad you asked! "Now faith is the assurance of things hoped for, the conviction of things not seen." Hebrews 11:1 NRSV. The important words here for me are assurance and conviction. Faith is not just another word for hope, faith has more substance and expectation to it than mere hope. When we walk in faith, we walk with conviction - convinced that God is with us. When we walk with faith it is with a divine assurance that God is ready willing and able to do all that God has promised!

The "Hall of Faith" section of this chapter is inspiring. Regular people like us are recounted because they walked by faith. From Abel through Abraham, from Joseph through Joshua. All walking in faith.

The news is not always easy and pleasant though. "Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented-- of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect." Hebrews 11:35-40 NRSV. Powerful testimony to those who went before us. It brings me to tears as i read of their suffering and faithfulness. The sentence, "of whom the world was not worthy." breaks something deep inside of me and I feel something akin to patriotism.

Thanks be to God for all of the saints that have gone before us and set such a good example of faith. Who is in your "Hall of Faith" friend? If they have died, take a moment to give thanks to God for their life touching yours. If they are alive, thank God, and now go thank them!

Hebrews 10

2008-08-26T17:59:00.000-07:00

Chapter 10 begins a pointed critique of the old covenant and it's inability to remove sin and lead to sanctification. The author does this to show the superiority of the new covenant in Jesus to the old Mosaic Law.

After this discourse on the superiority of the new covenant, the author brings us back again into the Holy of Holies and our invitation to enter deeply into the presence and service of God, "Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching." Hebrews 10:19-25 NRSV. It is important to my faith that these two things go hand in hand, holiness and good deeds. It is not enough to live a sanctified life that is devoid of service and love for the least the last and the lost. It is not enough to live a life of service while neglecting the personal holiness call of our savior (although even as I type this I know I would rather err on the side of service than private holiness). it can not be either or, but must be both and!

Verse 31 brings us a call with teeth - a threat is probably not too harsh a term to use. "It is a fearful thing to fall into the hands of the living God." Hebrews 10:31 NRSV. I understand this and agree with the sentiment and the call to push in deeper to God, but I find the unconditional love of God a more compelling and attractive witness to my need to draw closer to God than the threat of "fearful prospect of judgment, and a fury of fire," Hebrews 10:27 NRSV. I suppose both are necessary to move us as a people. But I do not resonate and move to this angry God talk.

Chapter 10 ends with a perfect setup for chapter 11's stirring "Hall of Faith", Chapter. "But we are not among those who shrink back and so are lost, but among those who have faith and so are saved." Hebrews 10:39 NRSV. I believe a simple reading of chapters 10,11 and 12 would make a wonderful wonderful sermon!

Hebrews 9

2008-08-25T18:08:00.000-07:00

This week we will finish our read through the book of Hebrews. I have found this reading of Hebrews to be revolutionary in some significant ways to my spiritual life. I hope you are being blessed by the scriptures as well! This week please read the following chapters; Monday - Hebrews 9, Tuesday - Hebrews 10, Wednesday - Hebrews 11, Thursday - Hebrews 12, and Friday - Hebrews 13.

I have read and reread the descriptions of the early Tabernacle and the Temple and the design and purposes of it. For me, this is shedding new light on the concept of justification and sanctification. In Justification we are saved from our sins and in my opinion invited in to the Holy place of the temple. In Sanctification we are invited to come boldly into the Holy of Holies that has been opened by our High Priest Jesus. In this Holy of Holies I believe our sinful flesh dies and we continue the journey to Holiness.

I know some turn away from the blood atonement, but I find it to be a consistent teaching through the Old Testament and brought to full fruit in our Lord Jesus and his death on the cross and the teachings of the New Testament. Jesus enters the Holy of Holies as our High Priest to sanctify all things with the washing of his blood once and for all.

I have been practicing entering in to the Holy of Holies with Jesus the first thing every morning and every time I feel challenged during the day. I ask Jesus to bring me to the Mercy Seat and put to death all that is not Holy in me and to cleanse me by the washing of his blood. I can feel and watch the difference in my days when I am faithful to this discipline.

Try entering in to this Mercy today as you live and experience your day. Let me know if you see a change or if this seems silly to you. I am anxious to walk closer to Jesus with you.

Hebrews 8

2008-08-22T08:38:00.000-07:00

The new High Priest Jesus is discussed further in chapter 8. Jesus comes to usher in a "better covenant" for us.

As I studied the High Priest and the splendor and complexity of their clothing and office I was struck by the exclusive nature of the invitation for that one man to enter into the Holy of Holies on behalf of the nation Israel. I understand from some of the research I did that the bells around the hem of the High Priests Ephod were there to let those outside the curtain hear if the priest was still alive!

Now we have a High Priest that invites us to enter into the Holy of Holies with boldness. This new covenant brings us into God's Holy presence where we can die to our flesh and live to the Spirit.

This new covenant has been promised through the prophets when they said, "This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws in their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach one another or say to each other, 'Know the Lord,' for they shall all know me, from the least of them to the greatest." Hebrews 8:10-11 NRSV.

I am thankful to live in the age of this new covenant, but I have a feeling we have forfeited the privilege of this intimacy for the religion it came to replace. I am left with a question gnawing away inside of me. What if the Judaisers and those who insisted on rigorous adherence to the law and the gnostic elitists who know the secrets but keep them form the common people won the battle in the early church? Are we living in a shadow of the truth and freedom Christ intended?

Hebrews 7

2008-08-21T18:48:00.000-07:00

Chapter 7 starts right off where 6 finishes in a discussion of Melchizedeck. Melchizedeck has been a curious fellow for me since I was a teenager. I have come to believe that Melchizedeck was a Theophany or a Christophany - an appearance of God or Christ in another form. We see this when God appears to Moses in the burning bush.

No matter where you come down on this discussion, Melchizedeck is an oddity for us to consider. Jesus is a High Priest in the same line or order as Melcizedeck and serves under no constraints of the Levitical or Aaronic priesthoods.

The author of Hebrews goes to great lengths here to distinguish Jesus and his High Priestly rule from the others while making sure that Jesus is held at all times as superior.

Hebrews 6

2008-08-20T06:45:00.000-07:00

When the author begins this portion of the letter by scolding the readers about their dependence on elementary things of the faith, he hits me like I am wearing a bulls eye on my chest. The elementary, foundational things of the faith, "Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment." Hebrews 6:1-2 NRSV.

If these are the elementary things of the faith, what are the grown up things? What should we be leaning in to if we are maturing in faith?

I think we move deeper into Love. Love of God, love of self and love of neighbor.

How is your Love relationship with God? Not just the intellectual assent that you do love God, but are you anxious to spend time with God, to hear from God? Do you go out of your way to make room for God in all that you are and all that you do?

How is your Love relationship with yourself? How do you care for your self? Are you running on empty and treating your self with disrespect and disdain, or do you appreciate the great gift God has given you in life and talent? I know there is a slippery slope close at hand that we need to avoid, but Jesus seems to assume we will love ourselves when he commands us to love our neighbor as we love ourselves.

And how about the neighbor? How are you growing in Love for your neighbor? And who is our neighbor... If the whole worlds people are our neighbors, we are doing a lousy job of loving them -- I am doing a lousy job of loving them.

Today I will listen more closely for an invitation into the deeper life of faith. Lord, don't leave me where you found me. Draw me into your heart of hearts.

Hebrews 5

2008-08-19T09:45:00.000-07:00

The material covered in the book of Hebrews is sometimes hard to get a handle on because of our standing as gentiles. Few of us are familiar with Jewish traditions, and fewer still with the traditions and lifestyles of first century Israel.

The writer speaks about the role of High Priest in that culture and their responsibilities. Jesus is our High Priest, and Jesus not only fulfills that role, but he perfects it.

The author refers a few times to Jesus being High Priest in the "Order of Melchizedeck", and never fully explains that Priesthood. Melchizedeck was the high priest that met Abraham in the wilderness as Abraham was returning from conquest. Abraham paid tribute to him with a tithe of the spoils, and Melchizedeck disappears into obscurity. What a curious fellow - no end and no beginning... more on him in chapter 7.

The rebuke that ends chapter 5 is a familiar scripture that I will meditate on today, "About this we have much to say that is hard to explain, since you have become dull in understanding. For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil." Hebrews 5:11-14 NRSV. What are the areas where I am still a babe in the faith? Where am I still desiring and needing milk when I should have moved on to solid food? Lord, help me to grow up into Christ who is the head of the church. Thank-you for your patience! Amen.

Hebrews 4

2008-08-18T09:05:00.000-07:00

I love the book of Hebrews. In this 4th chapter I find 2 sections that I refer back to on a regular basis.

The first section that I will meditate on today is: "Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart." Hebrews 4:12 NRSV. I have a very high regard for the Word of God. I struggle with people that treat the Bible as "an interesting book", or "one voice among many". For me, the Word of God IS alive, and the Word is active. I am not here to fix the word, and adapt it to me and my culture, I am trying to allow the God of this Word to fix me.

The second section that I will carry and meditate on today is: "For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need." Hebrews 4:15&16 NRSV. Isn't it great to know that our savior, our High Priest Jesus is not distant or aloof? It is such a comfort to me to know that Jesus is familiar with the trials I face in my flesh because he was tempted in every way. Further, it is a blessing to know he knows how to overcome sin and temptation. He was tempted in every way just as I am yet he did not sin! That is the kind of coach I need!

Let me encourage you to approach the throne of grace today in boldness. Don't bother trying to fix the Word or make it fit your prejudices, allow it to move even in its sharpness to work within. The plan of God is to move in grace and mercy in our time of need, not to cut us to ribbons. Trust God and the love and grace that is offered here.

Hebrews 3

2008-08-15T08:08:00.000-07:00

As the author continues to make a case for faith in Jesus as Messiah he turns to address Moses and the place of Jesus in relation to Moses' authority. While this seems insignificant to non-Jewish readers it would have been pivotal information and a deciding factor for the Hebrews addressed.

In this presentation Moses is noted and honored as a faithful servant, while contrasted to the sonship of Jesus the Messiah.

The call to the reader of Hebrews is not to harden ones heart against the truth of the gospel as their ancestors had hardened their hearts in the wilderness wanderings with Moses, and so be lost.

I wonder where I have hardened my heart in regards to God's call and authority. Where do you limit God's ability and ownership in your life by setting boundaries? These boundaries may be faith issues, and may show themselves in different ways. A lack of faith may turn us to say that we are unable or unworthy of what God has decided to do in or through us. Hard hearts not only turn away from truth, they turn away from blessing. Are you open today to the Lord doing a new, wonderful thing in your life?

Hebrews 2

2008-08-14T04:24:00.000-07:00

In chapter 2 the author continues the argument for Jesus' superiority to angels. He then proceeds to put forth a position that ties Jesus closely to Abraham and the people of Israel. The author does this to set the premise for the letter, Jesus Christ the High Priest of the nation Israel.

It was important for this epistle to the Hebrews to show Jesus position both as a human and as deity to build the case for the atonement that the author intends to make.

I will meditate today on the final two verses of chapter 2, "Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested." Hebrews 2:17&16 NRSV. It is hard for me to think about Jesus being just like me, and so it is hard for me to think about me being just like Jesus. There is the escape clause my sinful flesh desires. We are called to re-present Jesus here friends. You and I are called to be just like Jesus!

Hebrews 1

2008-08-13T14:06:00.000-07:00

The book of Hebrews presents Jesus Christ as the beginning, middle and end of the Jewish Law and Prophets. It's author has been disputed for generations and it is placed in the New Testament after the writings of the Apostle Paul, because until around 1800 it was attributed to Paul. Many have argued for Paul as the author, but the literary style, the lack of the characteristic introduction and epilogue and the actual language or verbiage argue against Paul being the author.

It seems clear that the letter is written to the converted Jews of the first and second century. The goal is to present Jesus and his Deity to a group of people that were being swayed to see Jesus as another in the line of Hebrew prophetic leaders.

Chapter one is spent arguing Jesus' superiority to angels. While angels are powerful and a wonder, Jesus is the "He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs." Hebrews 1:3-4 NRSV.

The case is convincingly argued for Jesus superiority to angels, and as chapter 1 ends angels are portrayed as servants of the faithful, "Are not all angels spirits in the divine service, sent to serve for the sake of those who are to inherit salvation?" Hebrews 1:14 NRSV.

For those of you still interested in who did author Hebrews here is a brief piece of research from the web: "If Paul didn't write the letter, who did? The most plausible suggestion is that this was actually a sermon Paul gave and it was transcribed later by Luke, a person who would have had the command of the Greek language which the writer shows. Barnabas is another likely prospect, since he was a Levite and would have been speaking on a subject that he knew much about. Martin Luther suggested Apollos, since he would have had the education the writer of this letter must have had. Priscilla and Clement of Rome have been suggested by other scholars." http://www.gotquestions.org/author-Hebrews.html

Philemon

2008-08-12T15:08:00.000-07:00

It is interesting to me that Paul writes that he is a prisoner "of" Jesus Christ and not a prisoner "for" Jesus Christ. Seems like a big difference to me, I wonder if it was intended.

Paul is in fact a prisoner when he pens this letter to his brother in Christ, Philemon. Philemon had found salvation through the ministry of the Apostle Paul, and so Paul writes a very personal letter to him on behalf of a man named Onesimus.

Onesimus probably met Paul in prison. Onesimus was a run away slave, formerly owned by Philemon. Onesimus accepts salvation under Paul's ministry in prison, and now is being taken back to his master - Philemon.

Paul's letter is an impassioned plea for generosity and brotherly love for this new convert. The name, "Onesimus", means useful in Greek. Paul plays on this in verse 11, "Formerly he was useless to you, but now he is indeed useful both to you and to me." Philemon 11 NRSV.

If you read this letter carefully and perhaps read between the lines, you might see the not so subtle arm twisting the Apostle in chains exerts on behalf of Onesimus. Paul encourages Philemon to place any debt Onesimus may have incurred on Paul's own account. He then subtly reminds Philemon, "I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self." Philemon 19 NRSV.

Paul is sure to remind Philemon that he will be coming soon to visit him in person. Perhaps this shows my humanity and not Paul's, but I read that as a veiled threat if not a strong encouragement to do the right thing.

So how does this all work out? We don't know for sure, but Onsesimus is mentioned later in Colossians 4:9 as, "the faithful and beloved brother who is one of you." I am thankful for a glimpse into the relationships of the early church. They seem a lot more like us than we usually want to think.

James 5

2008-08-11T15:20:00.000-07:00

This week we will finish James, read an ENTIRE BOOK in one day, and begin our study of Hebrews. Your assignments for the week are: Monday - James 5, Tuesday - Philemon, Wednesday - Hebrews 1, Thursday - Hebrews 2, and Friday - Hebrews 3.

Chapter 5 of James' letter begins with a scathing indictment of the rich. Many of us may read that thinking, "Yeah James! You tell those rich people!" Friends, let me let you in on a little secret. If you are logging on to read these words, there is a better than average chance you are rich in the eyes of the rest of the world. If you have Internet and computer access and leisure time that allows you to sit and read (oh yes, and if you can read!), you are likely in the top 10 or 15% of the wealthiest people in the world. I can hear the whining now, and if you don't want to believe that it's ok with me. But did you know almost 65% of the worlds people are illiterate? 50% are malnourished? 75%+ live in substandard housing? 33% do not have access to safe water?

I am thinking of having all of my shirts silk screened with the words "FREE PRAYER _ JUST ASK". I have found that if I am at all willing I come across people every day that desire prayer! We have great power and authority as James points out, "Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective." James 5:13-16.

We are wealthy and blessed and powerful in the things of God! How will you carry that Good News today?

James 4

2008-08-08T12:34:00.000-07:00

James lets fly with another hard word that hits the bulls eye.

It is not pleasant to think of our behavior as adulterous, but when we look to anything or anyone other than God for our provision in ANY area we are whoring after other gods. James nails us when he writes, "Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. Or do you suppose that it is for nothing that the scripture says, "God yearns jealously for the spirit that he has made to dwell in us"?" James 4:4&5 NRSV.

I do not like to think of my sin as infidelity to my covenant relationship with God, and yet that is precisely what it is, adultery. I prefer to dress it up and call it something other than sin, and for the most part, church folks will help me and cover for me. I think they may hope I will return the favor when it is their turn.

James sees the solution as simply as he does the problem, "Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. Humble yourselves before the Lord, and he will exalt you." James 4:8-10 NRSV. I must repent and turn back again to God for healing and restoration. Why do I often think God won't mind or notice my infidelity? Would I notice broken marriage vows? Would I excuse the broken covenant and look the other way and pretend all was well? Lord, forgive me and restore me in our covenant.

James 4 ends with a clear definition of sins of Omission. "Anyone, then, who knows the right thing to do and fails to do it, commits sin." James 4:17 NRSV. I heard a young man try to define the difference between sins of CO-mission and O-mission once. He said the sins of CO-mission are the things we have done wrong, and the sins of O-mission are the sins we haven't gotten to yet. Cute, but wrong. When I know to do the right thing and fail to do it, I have sinned. Lord, give me wisdom and courage to stand for you.

James 3

2008-08-07T12:15:00.000-07:00

James writes some very insightful and important words here about the tongue. I have struggled my whole life with the burden of having a fast mouth. Often, before I fully considered the impact of my words and all of the ramifications of what i would say I let the words fly. Often, they cause much harm and great time and energy is spent repairing and asking forgiveness. James says of the tongue, "The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue--a restless evil, full of deadly poison." James 3:6b-8 NRSV.

Do you have your tongue under control? James says that such a person is prefect in all they do. Lord, help me to do no harm with my speech. Put a guard over my mouth and let my words be encouraging and a blessing to others.

James encourages us to take a more excellent way, the wisdom form God! "But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace." James 3:17&18 NRSV. What is your speech and your life noted for friend? Are you known for mercy and good fruits, for being wise and pure and peaceable, or are you known as a mouth murderer with a cutting biting tongue. Submit your words along with me to the Lord today, let God guide and sweeten our words!

James 2

2008-08-06T14:21:00.000-07:00

James speaks out against showing partiality to the wealthy within the church. The Old Testament is full of admonitions to not only show no partiality to the rich, but also to show no partiality to the poor! Fairness and dealing with people from a point of grace is the hall mark of true Judeo -- Christian culture, at least ideally.

Next, James reminds us that their is no hierarchy in the law, but when we offend any of the laws we offend them all, "For the one who said, "You shall not commit adultery," also said, "You shall not murder." Now if you do not commit adultery but if you murder, you have become a transgressor of the law." James 2:11 NRSV.

The next portion of James is an excellent counter balance to the grace material we have just covered in Paul's writings! Paul has been speaking very convincingly to us for weeks that our salvation is all about grace and not the works of the law. James speaks up today with a counter balance that says, "So faith by itself, if it has no works, is dead. But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith." James 2:17&18 NRSV.

In our journey of faith, faith and works must go hand in glove. It is not an either or situation, but both and! Works in the context of James letter, are the fruit that grows from the seed of grace planted within us! I believe every christian has a spirit given gifting that is useful in ministry. What is yours? Are you using it in ministry for the Kingdom of God? What would the local church look like if EVERY member of the fellowship was involved in some on going ministry?

James 1

2008-08-05T18:00:00.000-07:00

The opening verses of James sound a lot like a combination of Romans 5 and other words from Paul. James calls upon the believer to be focused and steadfast in suffering so that we may be found to be mature and complete. It implies that maturity and completeness do not come any other way!

James cautions the double minded that they will be unstable in all their ways and will accomplish nothing! This hits home right now as I have felt conflicted and "double minded" in some areas. I need to focus on Jesus, the author and finisher of my faith and lean only on his Word!

I have heard friends who are veterans of the 12 step programs claim James as their own. They say that his blunt honesty and his call to us to take responsibility for our own decisions would fit right in the best AA meetings of today. When James says, "No one, when tempted, should say, "I am being tempted by God"; for God cannot be tempted by evil and he himself tempts no one. But one is tempted by one's own desire, being lured and enticed by it; then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death." James 1:13-15 NRSV, he is giving all of us a dose of tough love!

James turns early to a call to a social gospel - or at least a balanced life that includes social responsibility! Read the following passage again, "But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act--they will be blessed in their doing." James 1:22-25 NRSV. This is good writing probably resulting from good preaching!

This chapter of James closes with a call to bridal the tongue and to care for widows and orphans in their distress. I need help with bridling my tongue, and I rejoice in opportunities to help the need. Lord, help me to grow up!

Galatians 6

2008-08-04T10:37:00.000-07:00

This week we will finish Galatians and turn to the Book of James. This weeks reading assignments are: Monday -- Galatians 6, Tuesday -- James 1, Wednesday -- James 2, Thursday -- James 3, and Friday -- James 4.

Paul closes this contentious letter by encouraging those who have the Spirit to help those who have been detected in a transgression.

One of my favorite verses in Galatians, and most quoted sermon topics follows, "Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit." Galatians 6:7&8 NRSV. I have preached on this concept many times and I remind myself of the impact my decisions have long term often. It frequently keeps me from sin, as I know God is not mocked and I may well reap what I sow. It also reminds me of my dependence on Grace - a common theme I suppose.

I wonder what Paul meant when he said, "From now on, let no one make trouble for me; for I carry the marks of Jesus branded on my body." Galatians 6:17 NRSV. Could it be the frequent beatings and suffering that had taken their toll on him, or was it a "stigmata" - a mysterious unexplainable mark on the body similar to the marks of Chris's crucifixion? Whichever of these is the case, it seems obvious that Paul is tired and warn.

How is your Spirit holding up? As summer streaks by I encourage you to take time to play and enjoy the days we have. May God bless you on the journey my friends!

Galatians 5

2008-08-01T18:20:00.000-07:00

In chapter 5 we can see Paul's outrage with the Judaisers that are leading the Christians in Galatia astray. He is furious with them and actually wishes them harm in vs. 12!

Paul speaks of the freedom we are called to, and I wonder friends if I have ever been truly free. This may make you nervous, and I apologize in advance for the offense, but have you ever been really free? Paul writes, "For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, "You shall love your neighbor as yourself." If, however, you bite and devour one another, take care that you are not consumed by one another." Galatians 5:13-15 NRSV. So the key here for Paul is freedom guided by Love.

Next Paul describes the lives led by either the flesh or the Spirit. Read them again carefully, which fruit are you surrounded by in your life? "Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things." Galatians 5:19-23 NRSV.

Let's decide to live in freedom in the Spirit. What a beautiful life this could be friends. Live free in love.

Galatians 4

2008-07-31T17:55:00.000-07:00

Paul continues his onesided debate with the Galatians about their temptation to turn back to the Law. When I look at these texts it occurs to me that our relationships often begin with law and progress as they mature towards grace.

When my son-in-law first came dating my daughter, our relationship was all about rules and laws -- poor guy. I imposed very strict rules and standards for him and meeted out severe disapproval if not corpral punishment when he failed my rigorous standards.

When Paul married my daughter everything between us changed. he stepped into my family and under my umbrella of protection. Now our relationship is all about grace and grandchildren!

Why do the galatians desire to return to law instead of grace? Why do I wander that way? This baffles Paul and truthfully it baffles me, about me! I want to live a s a friend of Christ and as an adopted son! Lord, save me from wandering back and sitting under law and inflicting law on others. help me, I am weak.

Galatians 3

2008-07-30T17:54:00.000-07:00

Oh Boy!!! This is where Paul gets angry and I receive the chewing out I need. I suffer from the disease of Galatianitis. I, like the church in Galatia, try to complete my salvation or at least my faith journey though my good works.

Paul is furious with the church in Galatia or perhaps he is frightened for them like a father is angry and frightened when his children wander into harms way after the have been warned and should know better.

The salvation the Galatians have found comes by grace and now they have been deceived into believing that the rest of their journey is dependent on their hard work. Paul is shocked, he says "You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh? 4 Did you experience so much for nothing?--if it really was for nothing. 5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?" Galatians 3:1-5 NRSV.

I find myself returning to these verses over and over again and trying to learn and internalize the message Paul is conveying. For some reason I seem determined to complete the race I have begun by grace in my own strength! And guess what, it never ends well! O foolish Pastor Bill!

Do you realize friend that we are saved by grace, we live by grace and we will die into grace? The works God has prepared for us to do are only doable by grace. Today I will rest in Christ. No, this does not mean I will stay in bed or that I will do nothing, it means I will allow God's grace to move me and move through me. Lord, help me learn this important life changing call to grace.

Galatians 2

2008-07-29T10:16:00.000-07:00

Paul's account of his visit to Jerusalem to present his ministry to the leaders there is very interesting. The church in Jerusalem was being led at that time by James the brother of Jesus and John and Cephas. They listened to Paul and then extended the right hand of fellowship to him and commissioned him to service among the Gentiles.

It fascinates me that Peter, the Big Fisherman and likely the most coarse of the apostles is sent to the refined Jews, and Paul the Pharisee by training is sent to the Gentiles. I guess God often uses us in the least likely places!

Interesting too is the confrontation that Paul has with Peter when he detects Peter's hypocrisy in his dealing with the Gentiles. It seems that when just the Gentiles were around Peter ate with them and made no distinction between them and himself. When other Jews were present Peter separated himself from the Gentiles. This offended Paul and one account I read had Paul saying to Peter - "HEY!! Is that ham I smell on your breath!?"

If you read closely it is easy to see that these "saints" were just like the saints of today - human beings saved by grace. Not supermen and women, but saved men and women!

Chapter 2 ends with Paul stating succinctly the heart of the gospel he preached and that we are called to share, "For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing." Galatians 2:19-21 NRSV.

Lord, help me to neither add nor subtract anything to your Word. Keep me from placing legalistic stumbling blocks in front of people that prevent them from finding salvation in your son. Amen.

Galatians 1

2008-07-28T10:00:00.000-07:00

As we start this new week we also start a new book! This week please read through Paul's letter to the church in Galatia with me. Monday -- Galatians 1, Tuesday -- Galatians 2, Wednesday -- Galatians 3, Thursday -- Galatians 4, and Friday -- Galatians 5.

It has long been my opinion and observation that Paul's letter to the Galatian Christians is his most angry letter. Instead of his standard formula of greeting and words of encouragement, Paul jumps right into the harsh words by verse 6 "I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel-- "

Paul's anger is motivated, in my opinion, by his fear that the saints in Galatia are losing the base of their faith - salvation as a gift from God through Grace, and are exchanging it for the works righteousness being offered to them by a group I will refer to as "Judaisers". This group of people followed closely behind Paul's mission journey and tried to add to the Gospel message that Paul preached a demand that converts also adhere to the Jewish Law. Paul sees the new church floundering as they are tempted to add these requirements to the doctrine that has led to their salvation. Paul bolsters his credibility with the church by reminding them that the Gospel he preached came from God and has been approved by the Jerusalem leadership.

I wonder if Paul were to write a letter to me today if he would be angry. Have we added to the simple Gospel of salvation by grace by saying some folks are in and some are out of God's grace because of their sins? I pray that we will all take this opportunity to re-examine the faith we seek to live. Where does your salvation spring from? Is it Grace or Grace +???

2 Corinthians 13

2008-07-25T15:21:00.000-07:00

With this chapter we close this letter to the church in Corinth. It is a less cordial closing than some of Paul's letter, and it seems to contain a threat or at least a warning.

Paul tells the church that when he comes it will not be with his own power and authority, but in the awesome power of Christ Jesus, "I will not be lenient-- since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you. For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we will live with him by the power of God." 2 Cor. 13:2b-4 NRSV.

Paul does finally close with a gracious word, so I'll let him close our study! "Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you." 2 Cor. 13:11-13 NRSV.

2 Corinthians 12

2008-07-24T11:07:00.000-07:00

Paul continues the "boasting" from chapter 11 by telling of "a friend" who was caught up into heaven 14 years ago. His method of telling the story and the words he uses has led theologians to speculate that the "friend" was in fact the Apostle Paul himself. I am sooooo curious about this experience and what he saw. Paul makes it worse by saying he, "was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat." 2 Cor. 12:4 NRSV. I guess we'll have to wait and see for our selves!

Paul next speaks of a thorn in the flesh that was given to him to keep him from becoming to elated - to full of himself. Paul said he had prayed 3 times asking God to remove the affliction, but God's response had been, "My grace is sufficient for you, for power is made perfect in weakness." 2 Cor. 12:9 NRSV. This text was very important to me as I was growing up.

My Uncle Baden was a United Methodist pastor (actually he was a Methodist - the United part did not come along until after he retired!). He was famous in my mind for being my father's hero, and for telling neat stories at our family reunions. He told a story one year that I will never forget about a walk he took with my father when my dad was only 8 years old. The 2 of them walked up the gorge that runs between Boonville and the Town of Western where they lived. As they entered the gorge they came across a sign painter and they were curious about what he would paint on the sign. Sign painters in those days - circa 1924 - were their days version of advertising companies and billboards today. The sign painter would not paint while they were watching, so they did not see the sign until later in the day on their way home. The sign read, "God's Grace is Sufficient For You". My Uncle spent the rest of the walk explaining to his younger brother (my dad) what this sign meant.

A few nights later after my Uncle had returned to seminary at Syracuse University my father woke up in the middle of the night screaming. He was in intense pain from the onset of polio. The disease moved up his left leg and into his stomach muscles. The doctor came and told my grand parents that he would likely die by morning if the polio hit his heart and lungs. The family sent for their other son and he returned from seminary and kept vigil at his brothers bedside, wiping his fevered brow and whispering to him over and over the words from the sign, "God's Grace is Sufficient For You". My father survived, and one of his life verses became this text from 2 Corinthians 12. I can witness that in his life this verse held true! Through all of his suffering and pain, all of the joy and celebration God's grace never failed him.

Perhaps today you are in a place where you are struggling. Perhaps you have petitioned God like Paul did only to have the situation continue - or worsen! God's grace is sufficient for you today my friend. God will never leave you nor forsake you. In the midst of your storm, look to God and God may chose to calm you instead of the waves.

2 Corinthians 11

2008-07-23T07:32:00.000-07:00

Paul continues in chapters 11 and 12 to show his humanity and frailty, but we also catch perhaps the best look at his sacrifice fro the Gospel message. Paul's life had been set on a course for power and ease. He was one of the top trained Pharisees in Jerusalem and he was on a path for great things within Judaism. his encounter with the risen Lord changed all of that.

He is contending now for the heart of the Church in Corinth against other preachers and teachers - perhaps Judaisers. These were Jewish converts to a form of Christianity that demanded adherence to the Mosaic Law in order to receive the salvation won for us on the cross by Jesus. Paul contends with them and here he puts his record of service up against theirs. He rightly calls it madness and says, "What I am saying in regard to this boastful confidence, I am saying not with the Lord's authority, but as a fool;" 2 Cor. 11:17 NRSV.

What an impressive litany of suffering Paul has on his resume! "Five times I have received from the Jews the forty lashes minus one. Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. And, besides other things, I am under daily pressure because of my anxiety for all the churches." 2 Cor. 11:24-28 NRSV. WOW. I am humbled when I consider the lives that many of the saints then and now endured for the Gospel and the relative ease in which i live (and I sometimes complain!).

I received a few emails from my friend and fellow pastor from Uganda over the weekend, Davis Mutouvo. Davis is hoping to come and visit us next year and may bring another pastor who walks in ministry with him. I hear the same gentle humility in Davis that I hear in Paul. they inspire me to lay aside the burdens of self and lean in to the privilege of sharing the Gospel. Lord, help me!

2 Corinthians 10

2008-07-22T07:12:00.000-07:00

Chapter 10 is interesting on several levels. I am most interested in the humanity of Paul that is revealed here. Paul speaks of his reputation among the Corinthians and I believe he shows great candor.

Early in the chapter Paul speaks of the weightiness of his letters when contrasted with the "humility" of his presence. It is one thing to visit with a pastor, another to live with them! There is a phenomena I call "geographic credentials" in the church. The farther a pastor is away from home, the more credibility she or he carries! Paul is dealing with the fruit of this familiarity when he writes, "For they say, 'His letters are weighty and strong, but his bodily presence is weak, and his speech contemptible.' Let such people understand that what we say by letter when absent, we will also do when present." 2 Cor. 10:10&11 NRSV.

I have developed the habit when I am invited to preach in another pastors church to take time to encourage the church to love their pastor and to point out strengths in that person that I admire. I believe we need to be careful not to allow personality conflicts resulting form our own need for approval. Paul says it well when he says, "'Let the one who boasts, boast in the Lord.' For it is not those who commend themselves that are approved, but those whom the Lord commends." 2 Cor. 10:17&18 NRSV.

2 Corinthians 9

2008-07-21T07:05:00.000-07:00

This week we will finish our reading of 2 Corinthians. Our readings will follow the usual pattern, Monday - 2 Corinthians 9, Tuesday - 2 Corinthians 10, Wednesday - 2 Corinthians 11, Thursday - 2 Corinthians 12, and Friday - 2 Corinthians 13.

Chapter 9 begins with Paul wrapping up his words of encouragement (?) regarding the collection in Corinth. He reiterates the Macedonian church and their faithfulness and the team he is sending to them to oversee the work.

After this lengthy treatment on the collection Paul says, "So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion." 2 Cor. 9:5 NRSV. It does seem that this is a high pressure pitch to me, but perhaps in the culture or in their particular relationship Paul was not out of bounds.

Paul wraps up chapter 9 with an excellent treatment on our motivation and the benefits of giving. It would do us all good to go back and re-read verses 6 - 10, "The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, "He scatters abroad, he gives to the poor; his righteousness endures forever." He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness."

I sometimes say there are 2 kinds of people in this world, generous and selfish. If that idea makes you angry, you are probably selfish! It is a problem of our outlook on life I suppose. Some of us are trained by life situations and sin to see life through the lens of scarcity. If there is never enough, then it is hard to share. God's grace can bring us to a life of abundance, where we trust God that God can supply all of our needs according to God's riches and glory!

Where are you living from, scarcity or abundance, generosity or selfishness?

2 Corinthians 8

2008-07-18T16:29:00.000-07:00

Paul calls to mind the sacrificial gift of the Christians of Macedonia as he encourages the Corinthian Christians to generosity. It may interest you to know that the people of Macedonia (Philippi, Thessalonia and Berea) had a long history of rivalry with their neighbors in Corinth. They had warred with each other for generations and competed economically. Now Paul pushes this old competition to service in the Kingdom. Interesting isn't it?

Paul encourages the Corinthian Christians to complete the generous gift they began to gather under Titus' leadership that "As it is written, 'The one who had much did not have too much, and the one who had little did not have too little.'" 2 Cor. 8:15 NRSV. I wonder how we live this call out today. I know we support social action locally and around the globe, but when is the last time you actually went to be of service and did not just send a check? It is my opinion that this kind of missionary service will change us all, and our church will never fulfill its call unless we get out of the buildings and into the world - the WHOLE world.

Paul send representatives as a team to help Titus in the task. I read and checked sources for who these "brothers" are,but found only speculation. The most frequently used names were Luke, Barnabas, Aristarchus and Apollos. I had guessed Apollos as the one "famous among all the churches for his proclaiming the good news;" 2 Cor. 8:18b NRSV. It really doesn't matter who, just that Paul was so determined to get this done well that he deploys a team of his best leaders.

Are you willing to go as an ambassador for Christ? Are you willing to step out and witness to others about all that God has done for you in Christ Jesus? Perhaps you will travel to our local Nursing home, or to Utica Neighborhood Center 30 miles away. maybe God will send you to Kentucky or New Orleans to work in flood relief. maybe to Guatemala or to Uganda, I don't know where the call may take you. Will you go for our savior and reach out to those who are desperately in need of salvation and help? Speak to me, or write to me here. I am anxious to step deeper into service with you!

2 Corinthians 7

2008-07-17T10:24:00.000-07:00

In Chapter 7 Paul reflects on what must have been a deeply personal and painful time of church discipline with the Church of Corinth. Paul took no pleasure in the process, but he reassures them that what has been produced is of eternal value.

I often fail to find the balance between process and product. I normally err by focusing on the product. I ask myself and those I lead "What will we accomplish, and how soon can we accomplish it?" I often fail to ask "How is the journey - the process going to impact the Body of Christ in this place?" Both ends of this equation are important. The process we engage in is often overlooked by me, and I am trying to grow up into the leader God has purposed for me to be.

Yes, I still want to know where we are going, and I long to be productive in the Vineyard assignment set before me. But I want to arrive at the Kingdom with all those entrusted to my care.

Lord, let me see what you see and move as you call in unwavering obedience.

2 Corinthians 6

2008-07-16T10:15:00.000-07:00

The call of chapter 5 continues in chapter 6 as Paul implores us to be thorough in our faith walk, lest our conversion prove to have been in vain. I have thought long and hard on this call from the Apostle in Chains. I can only imagine what our weak faith walk might look like to a person like Paul.

What lengths are you willing to go to to follow Jesus? I am afraid in appears we seldom endure even mild inconvenience in our journeys. Look at Paul's account of his experience in faith, "through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see--we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything." 2 Cor. 6:4b-10 NRSV.

My experience has not been nearly as dramatic, and I have made many efforts to keep it that way! How about you?

This chapter closes with a call from Paul to all believers to walk in the righteousness God provided for us in Christ. We are invited to a pure and holy walk of faith. Lord, help me to follow close and hard after my savior.

2 Corinthians 5

2008-07-15T08:21:00.000-07:00

Well, I am finally in a place where I can catch up on my blogging! I was not willing to pay the $1 per minute fee at the Hilton in Harrisburg PA, and when I returned home our internet and digital telephone service were both out. all of this coupled with the crazy pace at North East Jurisdictional Conference and the work load that piled up while I was away made it hard for me to sign in. I will catch up this weekend (God willing) and I will date the posts appropriately even though I am posting them late. Thanks for your patience!

The fifth chapter of 2 Corinthians is a rich treasure trove of theology and preaching riches! It is one of my favorite chapters in the Bible and has had a HUGE impact on my faith journey and ministry.

Paul begins this portion of the letter by referring to our earthly "tent". He says, "For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens." 2 Cor. 5:1 NRSV. This same Greek word "εσκηνωσεν" or skenoo is used in the first chapter of the Gospel of John when John 1:14 says "the Word became flesh and dwelt among us." The word "dwelt" there is actually better translated as the Word became flesh and "tabernacled or tented" among us. This earthly body is seen as a temporary dwelling or tent!

There is too much to cover in this chapter, so I'll jump down to the next piece that hit me the hardest. When I began to understand the implications of vss 16-21 of this chapter I could hardly stop preaching about it. The poor folks that had to listen to me that summer must have wondered if they bumped me if I would move on to another topic! I am still awestruck by the implications of these words, "From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." 2Cor. 5:16-21 NRSV.

This great good news changes everything! We are not to judge or consider other people from a human point of view, but we are to see them as other travelers in need of God's grace just like us! Further, God who has reconciled us through Christ now sends us out in this ministry of reconciliation as God's ambassadors! More! God made him who knew no sin (Jesus) to be sin, so that now in Christ we might become or put on the very righteousness of God!

Think about this for a while. Before we are cleaned up or before we have done anything to approach God, God wraps us in the clothing of God's own righteousness! We are indeed a New Creation!

2 Corinthians 4

2008-07-14T03:36:00.000-07:00

This will be an exciting week for me as I travel to Harrisburg PA to represent our conference as a delegate to the Northeast Jurisdictional Conference. I do not know if I will have time or opportunity to blog during the busy schedule, but I will continue to read and I encourage you to do the same. Our reading for the week are: Monday -- 2 Corinthians 4, Tuesday -- 2 Corinthians 5, Wednesday -- 2 Corinthians 6, Thursday -- 2 Corinthians 7, and Friday 2 Corinthians 8. Check in every day, if it is possible I will sign on!

Chapter 4 is rich in emotion and inspiration. Paul begins by siting the decision he has made about his character in ministry. Character is so important for any leader, but in the church it is imperative! A persons talent will often take him or her farther than their character can support! I don't know who said that originally -- probably John Maxwell -- but I have watched it be tragically true in many lives. Lord, help your leaders to stay pure and strong as they lead your flock.

Paul then reverts to the humble position that is required of a Godly leader when he reminds the Corinthians and himself and all readers that while he has struggled to remain pure, he is not the message. Jesus is the message! Paul says the treasure of the Gospel of Christ Jesus is carried in clay pots - cracked pots at that! - so the glory might ALL be God's.

Paul is humbled by his circumstances and suffering, but emboldened by our savior! He says, "We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies." 2 Cor. 4:8-10 NRSV. Powerful, inspiring words for us to reflect on.

Paul closes with these words of hope, I pray that they might echo in your heart today. "So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal." 2 Cor. 4: 16-18 NRSV.

2 Corinthians 3

2008-07-11T10:22:00.000-07:00

When I read Paul's words about the Corinthian church being his "letter of recommendation", I think I have a bit of an idea what he means. In some ways I feel that way about the Boonville United Methodist Church and the ministries of the New Creation Mission Field including the new church we are planting together in Trenton. I have been pastor in Boonville for 17 years! (last week was our anniversary of sorts as we begin our 18th year together!) When I came here I was a 31 year old pastor with dreams and hopes. Now I am 48 and much of my life story has been written with these people in this fellowship.

Paul says that he speaks with boldness as we are being transformed in differing degrees by the Spirit of God. I pray that God will continue to transform us as we move together in exciting creative fields of ministry. We are not done by any stretch of the imagination!

Happy Anniversary.

2 Corinthians 2

2008-07-10T14:32:00.000-07:00

There is obviously some deep underlying tension between Paul and the saints at Corinth. Paul's letter is uncharacteristic in its vagueness and obtuse approach to the situation. Paul usually cuts right to the heart of an issue, but he seems to be dancing a bit here and I can't help but wonder what the issue is.

It is obvious that Paul is seeking a peaceful resolution to whatever the disagreement is about and with whomever the strife is with. Paul is correct in his attempt to put these battles behind the church. No one ever wins a church fight. I believe it was Bishop Forrest Stith that often said, "If any person here is considered a loser, we all lose." Seek peace and wholeness within the fellowship - within all aspects of your life for that matter.

I like the illustration Paul uses for our evangelism in the world, "For we are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life." 2 Cor. 2:15-16a NRSV. I have noticed many times in my ministry that when I enter a room - even areas outside of church life - the atmosphere changes. I hope it is because I have carried Christ in with me and those present know his presence through me.

Lord, help us to be conscious of your fragrant presence with us today and every day as we carry Christ to all of the situations and locations we are in. Amen.

2 Corinthians 1

2008-07-09T10:47:00.000-07:00

The second letter that we have from Paul to the church in Corinth begins with a focus on God's consolation. It is an awesome thing to be consoled or comforted by God in our times of suffering and affliction, and Paul reassures the believers at Corinth that God is indeed with us in all of our life conditions and situations. Thanks be to God!

Apparently the situation that Paul had endured in Asia was so severe that it made even Paul, a veteran in the lines of persecution, despair for his very life! There was some confusion or disappointment surrounding a failed visit by Paul at an earlier date. Paul reassures the Corinthians that he does not make plans lightly, but his plans had changed through no fault of his own.

Paul's desire to offer a clear gospel call to the people of Corinth touches me. Paul doesn't want his witness to suffer because of unavoidable circumstances. What events or turns in my life have caused the gospel message to suffer in the church I pastor, in the denomination where I am a member? Lord, help my witness to stay strong and true to you.

1 Corinthians 16

2008-07-08T11:42:00.000-07:00

Paul wraps up his first letter to the saints in Corinth by tying up loose ends and giving some final instructions. He clarifies the process for the collection they are gathering for the needs of the persecuted church in Jerusalem, and he begins to make plans for coming and staying for a while - if the Lord permits.

Paul makes provision for Timothy and Apollos visiting and being accepted well. Paul gives a word of instruction that we would all do well to heed, "Keep alert, stand firm in your faith, be courageous, be strong. Let all that you do be done in love." 1 Cor. 16:13-14 NRSV.

Some theologians have thought that perhaps Paul placed his own signature on these letters that he dictated. This would verify the author and the content to the reader. Paul's greetings and naming of specific people and situations would also tend to lend credibility to the authenticity of the letter.

Onward to 2 Corinthians!

1 Corinthians 15

2008-07-07T08:49:00.000-07:00

We'll continue our journey through the letters to the church at Corinth this week. Our reading assignment looks like this: Monday -- 1Cor. 15, Tuesday -- 1 Cor. 16, Wednesday -- 2 Cor. 1, Thursday -- 2 Cor. 2, Friday -- 2 Cor. 3.

Paul makes his case for the resurrection in these first verses of chapter 15. The Christian faith is unique in its focus on resurrection from the dead among global philosophies. Paul encourages the Corinthians to examine their faith lest they have come to believe in vain. I have pondered this statement many time from Paul. What would it mean to have believed in vain? We must take our faith walk seriously as we rest in the grace of God. Salvation is not something that we can produce, but it is something we can receive by grace alone.

It is interesting to read and follow as Paul puts order to the resurrection process. "But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power." 1 Cor. 15:23-24 NRSV.

When Paul addresses our resurrected bodies, he seems to indicate that all flesh - perhaps even animals? - will be resurrected. "But God gives it a body as he has chosen, and to each kind of seed its own body. Not all flesh is alike, but there is one flesh for human beings, another for animals, another for birds, and another for fish. There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another." 1 Cor. 15:38-40 NRSV. I like this idea of the whole creation being redeemed and resurrected.

I really like the way Paul closes this portion of his letter. "Listen, I will tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: "Death has been swallowed up in victory." 1 Cor. 15:51-54 NRSV. Death has been swallowed up in victory... thanks be to God for the gift and promise of resurrection!